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An Intractable Wound explores Palestinian resistance to colonial fragmentation that originated as territorial fracture, as proposed through the United Nations partition plan that split the land between the state of Israel and Arab territories. The resulting fragmentation of geography, sovereignty, and populations spurred multiple other schisms that manifest culturally, politically, and developmentally across the West Bank, Gaza, refugee camps, exiled and diasporic Palestinians, and Arab citizens of Israel.

An Intractable Wound considers the various tactics Palestinians deploy to combat these multiple, intersecting iterations of fracture. In particular, this text considers Palestinian media technologies and practices that manage, subvert, and overcome fragmentation. Each chapter centers projects that elaborate on these fractures and combat them, including virtual reality representations, online archives, digital mapping platforms, and video games that imagine and construct an intact Palestinian community. Together, these case studies provide a capacious reading of the Palestinian condition as structured by fragmentation, and Palestinian resistance as struggling in opposition to that geographic, sociopolitical, and cultural disillusion.

An indispensable companion to any of the other volumes of Ancient Records of Egypt, the Supplementary Bibliographies and Indices facilitates direct access to specific information on the people, places, and inscriptions catalogued by James Henry Breasted. Exhaustively compiled and intelligently arranged, these indices include the kings and queens, temples and geographical locations, divine names, and titles and ranks encompassed by three thousand years of Egyptian history. Also provided are indices of all Egyptian, Hebrew, and Arabic terms mentioned in the texts, as well as a complete listing of the records with their location in Lepsius's Denkmäler.

The first book to present an analysis of Arab response to fascism and Nazism from the perspectives of both individual countries and the Arab world at large, this collection problematizes and ultimately deconstructs the established narratives that assume most Arabs supported fascism and Nazism leading up to and during World War II. Using new source materials taken largely from Arab memoirs, archives, and print media, the articles reexamine Egyptian, Syrian, Lebanese, Palestinian, and Iraqi responses in the 1930s and throughout the war.

While acknowledging the individuals, forces, and organizations that did support and collaborate with Nazi Germany and fascist Italy, Arab Responses to Fascism and Nazism focuses on the many other Arab voices that identified with Britain and France and with the Allied cause during the war. The authors argue that many groups within Arab societies—elites and non-elites, governing forces, and civilians—rejected Nazism and fascism as totalitarian, racist, and, most important, as new, more oppressive forms of European imperialism. The essays in this volume argue that, in contrast to prevailing beliefs that Arabs were de facto supporters of Italy and Germany—since “the enemy of my enemy is my friend”—mainstream Arab forces and currents opposed the Axis powers and supported the Allies during the war. They played a significant role in the battles for control over the Middle East.

Vast social change has occurred in the Middle East since the oil boom of the mid-1970s. As the first anthropological study of an urban community in Saudi Arabia since that oil boom, Arabian Oasis City is also the first to document those changes.

Based on extensive interviews and participant observation with both men and women, the authors record and analyze the transformation that has occurred in this ancient oasis city throughout the twentieth century: the creation of the present Saudi Arabian state and of a new national economy based on the export of oil and the economic boom brought about by the dramatic increases in the price of oil following the October 1973 Arab-Israeli War. In addition, the authors reveal the changes brought about by the fall in the price of oil beginning in 1982 and analyze the problems confronting ‘Unayzah in its aftermath.

By demonstrating that the area was not exclusively dominated by tribalism and Bedouin nomads, this empirical case study destroys stereotypical views about Saudi Arabia. Indeed, it proves the existence—prior to the coming of the modern Saudi Arabian state— of surplus agricultural and craft production and the full development of local, regional, and long-distance trade networks. It shows that women, although veiled, played active roles in work outside the household. The social impact of change over the years is, however, profound—especially the gradual replacement of the extended family by the nuclear family, changing patterns of husband-wife relationships, the impact of self-earned income on the status of women, and the emergence of a new middle class of employees and entrepreneurs. Because of the high degree of gender segregation in this area of research, Altorki and Cole give us a fortunate collaboration between a Saudi Arabian female scholar and an American male scholar experienced in research in the Middle East.

A cross-disciplinary volume on the intersections of—and tensions between—culture and government in Iran's late Pahlavi period. 

In recent years, scholarly interest in Iran's late Pahlavi period (1941–1979) has grown significantly and historians are increasingly approaching the era not merely as a prelude to the Iranian Revolution, but as a period worthy of study in its own right. New generations of scholars have uncovered fresh sources and offered original perspectives on the cultural and social life of this era. Yet opportunities for cross-disciplinary engagement among scholars from different fields who are exploring similar questions remain limited. This volume, the product of two international workshops at the Austrian Academy of Sciences in Vienna and the University of Marburg, respectively, is a collection of the work of scholars at various stages of their careers from various disciplines investigating the cultural history of late Pahlavi Iran from a multiplicity of perspectives, including: archaeology, architecture, scholarship, media, art, film, literature, politics, religion, museums, music, philosophy, education, and theater.

Chapters explore the interactions between state ideology and the sociocultural sphere, exploring ideas such as: the influence of the press and literature on social discourses; the culturally strategic and identity-forming role of the performing arts; the relationship between state education policy and culture; the employment of foreign artists, architects, scholars, and musicians in the context of Iran’s cultural diplomacy; and the dynamics of (state) religion, spirituality, nationalism, and psychology in modern media or through their dissemination in the media. The volume explores not only the Pahlavi state’s direct participation in facilitating cultural activity or scholarly endeavors, but also how artists, writers, historians, and other cultural actors flourished independent of (sometimes in spite of) the state apparatus.

The volume does not seek to provide an encyclopaedic collection detailing every aspect of culture in the Pahlavi period, but the case studies explored demonstrate the breadth and complexities of this field in the historiography. Moreover, by shedding light on the various features of culture in the late Pahlavi era and encouraging multidisciplinary discussions, the volume aims to contribute to a greater understanding of the vibrant cultural life in Iran during this period.

Assyria’s Plunder offers a new history of ancient Assyria and its interactions with its client states of Israel and Judah. Considering the entanglement of modern imperialism with the historiography of ancient empire, Jessie DeGrado reassesses the conventional understanding of the Neo-Assyrian Empire using textual analysis, art history, and archaeology.

Engaging texts from Israel and Judah, DeGrado refuses the usual framings of Biblical resistance to Assyrian despotism and asks instead why subject populations may have capitulated to Assyrian rule. Paired chapters consider specific Assyrian imperial practices and biblical texts that engage them. As the study moves from the awe-filled spectacle of Assyrian throne rooms to the Assyrian policy of deporting divine statues, Assyria’s Plunder centers the embodied experiences of those subjected to Assyrian hegemony. DeGrado also explores how the empire’s violence still holds sway in the popular imagination while Euro-American imperialism goes largely unacknowledged.

Drawing on decolonial studies alongside epigraphic and textual analysis, Assyria’s Plunder shows how critical historiography and theory can enrich historical analysis and provide a fuller portrait of Assyrian interaction with its client states.