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Between Rebels and Relief follows the frontline humanitarians who negotiate access with rebel groups in North Kivu, in the eastern Democratic Republic of the Congo, to foreground the work of local aid workers who are the backbone of humanitarian operations. Myfanwy James examines how global endeavors are built on the personal networks, knowledge, and skills of local personnel who are rarely given credit. Based on ethnographic research on Médecins Sans Frontières (Doctors Without Borders), James uncovers the brokerage, translation, and creative identity work that keeps medical relief operations running, and the crucial role of locally hired staff in navigating violent political terrains and building trust with armed groups. 

Humanitarian agencies draw upon the personal profiles of different staff who learn to position themselves strategically for different audiences, casting and recasting themselves as a form of tactical agency in uncertain violent terrains. Identities are put to work—they become tools, influencing who can wield power, who can gain trust, and who is at particular risk of violence. Yet this produces a central paradox: To uphold a universalist mandate, humanitarian organizations leverage and reproduce the very borders between people—of race, gender, ethnicity, and personal history—that their egalitarian values seek to transcend.

Meditative and theoretical, Black Undertow reorients the thinking of blackness away from the Atlantic to the African shorelines of the Indian Ocean, places where queerness and black life frequently brush up against one another. Hugo ka Canham listens for what he names the buzz of the undertow, the traces of African ancestors who linger in water, sand, coastal forts, corals, ritual practices, and unruly imaginations along the shore. In tracking these elusive figures, he develops an approach that honors a queer right to opacity. Canham reconstitutes the siloed disciplinarity that imagines African studies, Black studies, Queer African studies, and Queer studies as necessarily different. When read as coconstitutive instead, Canham demonstrates that they better allow for explicating local life, history, poetics, and theory. In so doing, he forges methods of studying black life that think beyond the limits of traditional, textual archives.

Drawing on rich ethnographic data as well as archaeological evidence, The Boundaries of Ancient Trade challenges long-standing conceptions of highly centralized sociopolitical and economic organization and trade along the Afar salt trail—one of the last economically significant caravan-based
trade routes in the world.
 
For thousands of years, farmers in the Tigray, Amhara, and Afar regions of Ethiopia and Eritrea have run caravans of nearly 250,000 people and pack animals annually along an eighty-mile route through both cold, high-altitude farmlands and some of the hottest volcanic desert terrain on earth. In her fieldwork, archaeologist Helina Solomon Woldekiros followed the route with her own donkey and camel caravan, observing and interviewing over 150 Arho (caravaners), salt miners, salt cutters, warehouse owners, brokers, shop owners, and salt village residents to model the political economy of the ancient Aksumite state. The first integrated ethnoarchaeological and archaeological research on this legendary route, this volume provides evidence that informal economies and local participation have played a critical role in regional trade and, ultimately, in maintaining the considerable power of the Aksumite state. Woldekiros also contributes new insights into the logistics of pack animal–based trade and variability in the central and regional organization of global ancient trade.
 
Using a culturally informed framework for understanding the organization of the ancient salt route and its role in linking the Aksumite state to rural highland agricultural and lowland mobile pastoralist populations, The Boundaries of Ancient Trade makes a key contribution to theoretical discussions of hierarchy and more diffuse power structures in ancient states. This work generates new interest in the region as an area of global relevance in archaeological and anthropological debates on landscape, social interaction, and practice theories.