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Be Opened! The Catholic Church and Deaf Culture offers readers a people’s history of deafness and sign language in the Catholic Church. Paying ample attention to the vocation stories of deaf priests and pastoral workers, Portolano traces the transformation of the Deaf Catholic community from passive recipients of mercy to an active language minority making contributions in today’s globally diverse church. Background chapters familiarize readers with early misunderstandings about deaf people in the church and in broader society, along with social and religious issues facing deaf people throughout history. A series of connected narratives demonstrate the strong Catholic foundations of deaf education in sign language, including sixteenth-century monastic schools for deaf children and nineteenth-century French education in sign language as a missionary endeavor. The author explains how nineteenth-century schools for deaf children, especially those founded by orders of religious sisters, established small communities of Deaf Catholics around the globe. A series of portraits illustrates the work of pioneering missionaries in several different countries—“apostles to the Deaf”—who helped to establish and develop deaf culture in these communities through adult religious education and the sacraments in sign language. In several chapters focused on the twentieth century, the author describes key events that sparked a modern transformation in Deaf Catholic culture. As linguists began to recognize sign languages as true human languages, deaf people borrowed the practices of Civil Rights activists to gain equality both as citizens and as members of the church. At the same time, deaf people drew inspiration and cultural validation from key documents of Vatican II, and leadership of the Deaf Catholic community began to come from the deaf community rather than to it through missionaries. Many challenges remain, but this book clearly presents Deaf Catholic culture as an important and highly visible embodiment of Catholic heritage.

Becoming What We Are is a collection of essays and reviews written in the last decade by the late Jude Dougherty, which covey a perspective on contemporary events and literature, written from a classical and Christian perspective. These essays convey a worldview much in need of restating when, according to Dougherty, Western society seems to have lost its bearings, in its legislative assemblies and in its judicial systems as well. Dougherty writes as a philosopher, specifically as one who has devoted most of his life to the study of metaphysics. In these pages Dougherty examines the Jacobians, the empirical world of Hume, Locke and Hobbes, and Kant, the metaphysics of Plato, Aristotle, the Stoics and Aquinas that opens one to God and provides on with a moral compass, and critiques the work of Karl Marx, Sigmund Freud and John Dewey. Becoming What We Are spends some time inquiring into the character of a few great men viz. George Washington, Charles De Gaulle and Moses Maimonides. Dougherty draws upon and shows respect for numerous contemporary authors who are engaged in research and analysis similar to his. The intent is, with the aid of others to restate some ancient but neglected truths. But more than that to show that true science is possible, that nature and human nature yield to human enquiry, that science is not to be confused with description and prediction.

The publication of Pope Francis’ post-synodal apostolic exhortation, Amoris Laetitia started the most important theological debate in the Catholic Church since the end of the Second Vatican Council. The cardinals, bishops, theologians, priests, lay Catholics found themselves on the opposite sides of this crucial and complicated discussion. This book attempts to shed some light on this debate by tracing its genealogy. Since Amoris Laetitia is a post-synodal document, the large part of the book is devoted to the theological analysis of the two Synods of Bishops convoked by Pope Francis in the first years of his pontificate: the extraordinary in October 2014 and the ordinary that took place a year later. The main topics for the two synods were determined, however, in the speech given by Cardinal Walter Kasper during the cardinals consistory in February 2014 whose main aim was to prepare the possibility of admitting divorced persons who live in second unions to Holy Communion. The arguments of Cardinal Kasper are presented in the first chapter of the book and confronted with the most significant statements of the Magisterium of the Church on the issue of admittance to the Holy Communion. This book is a study at the intersection of Church history, the history of theology, and systematic theology: dogmatic and moral. Kupczak is interested in the chronology of the events connected to the two synods on the family but in the context of theological problems discussed therein: the theological significance of contemporary cultural changes; the relation of the Church to the world; the understanding of the indissolubility of the sacramental marriage and the Eucharist; the methods of ethically assessing human acts, particularly the concept of so-called intrinsically evil acts (intrinsece malum); and the relation of conscience to the general moral norm. The non-partisan ambition of this book is to serve as a “road map”— a help in navigation for the reader in the complicated discussions leading to publication of Amoris Laetitia. The uniqueness of this book consists in combining the historical analysis of the events leading to the publication of Amoris Laetitia with research of the theological discussion that ensued. Since Amoris Laetitia is a post-synodal exhortation, this book rests on the assumption that crucial for its understanding is a thorough analysis of its genealogy. Only in the light of this historical and theological perspective the debates surrounding Amoris Laetitia may be understood.

Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention

One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel’s creation. From today’s perspective, this seems like a shocking result. After all, Christians—particularly the white evangelical Protestants who populate the SBC—are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel’s birth in 1948? How did they then come to be so supportive?

Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.

Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle—they suggested that the Zionists were bringing to fruition Baptists’ long-expressed hopes that Israel would regain the prosperity it had held in the biblical era, the Holy Land would one day be revived, and biblical prophecies preceding the return of Christ would be fulfilled.
 

The founding and development of the Church of Jesus Christ of Latter-day Saints run parallel to the rise of the modern tax system and administrative state. Samuel D. Brunson looks at the relationships between the Church and various federal, state, local, and international tax regimes.

The church and its members engage with the state as taxpayers and as members of a faith exempt from taxes. As Brunson shows, LDS members and the Church have at various times enacted, enforced, and collected taxes while also challenging taxes in the courts and politics. Brunson delves into the ways LDS members used their status as taxpayers to affirm themselves as citizens and how outsiders have attacked the Church’s tax-exempt status to delegitimize it. Throughout, Brunson uses the daily interactions between the Latter-day Saints and taxation to explain important and inevitable holes in the wall between church and state.

Enlightening and informed, Between the Temple and the Tax Collector provides general readers and experts alike with a new perspective on a fundamental issue.

"I have felt like Saint Peter with the Apostles in the boat on the Sea of Galilee: the Lord has given us so many days of sun and of light winds, days when the catch was abundant; there were also moments when the waters were rough and the winds against us, as throughout the Church’s history, and the Lord seemed to be sleeping. But I have always known that the Lord is in that boat, and I have always known that the barque of the Church is not mine but his. Nor does the Lord let it sink; it is he who guides it, surely also through those whom he has chosen, because he so wished. This has been, and is, a certainty which nothing can shake."
––Benedict XVI, General Audience, 27 February 2013

Roberto Regoli offers a keen and comprehensive preview of Pope Benedict XVI's pontificate, which will be better understood only after time has passed and more becomes available. As an historian, Regoli provides ample context to frame the theology and pastoral priorities of a pope, professor, priest, and figure of history who has been shaped by his times, and who will undoubtedly be remembered as deeply orienting the Church toward the future. The perspective and questions offered by Regoli will likewise be a key component to the scholarship surrounding Pope Benedict's pontificate for decades to come, and he significantly broadens what has already been compiled by Anglophone writers.

Teresa de Santo Domingo, born with the name Chicaba, was a slave captured in the territory known to seventeenth- and eighteenth-century Spanish and Portuguese navigators and slave traffickers as La Mina Baja del Oro, the part of West Africa that extends through present-day eastern Ghana, Togo, Benin, and western Nigeria. Upon the death of her Spanish master, Chicaba was freed to enter a convent. The Dominicans of La Penitencia in Salamanca accepted her after she had been rejected by several other monasteries because of her skin color. Even in her own religious community, race put her at a disadvantage in the highly stratified social hierarchy of monastic houses of the era. Her life story is known to us through a document entitled Compendio de la vida ejemplar de la Venerable Madre Sor Teresa Juliana de Santo Domingo, which is the foundational documentary evidence in the case for beatification of this nun, and as such it is the most significant and comprehensive source of information about her.

This volume, the first English translation of the Compendio, is a hagiography, an example of a biographical genre that recounts the lives and describes the spiritual practices of saints officially canonized by the Church, respected ecclesiastical leaders, or holy people informally recognized by local devotees. The effort to have Chicaba canonized continues today, as Fra-Molinero and Houchins explore in their introduction to the volume.