303 books match the query 'Church history' and 11 start with b

cover of Bearing False Witness: Debunking Centuries of Anti-Catholic History

Bearing False Witness

Debunking Centuries of Anti-Catholic History

Rodney Stark

Templeton Press, 2016

As we all know and as many of our well-established textbooks have argued for decades, the Inquisition was one of the most frightening and bloody chapters in Western history; Pope Pius XII was anti-Semitic and rightfully called “Hitler’s Pope,” the Dark Ages were stunting the progress of knowledge to be redeemed only by the secular spirit of the Enlightenment. The religious Crusades were an early example of the rapacious Western thirst for riches and power. But what if these long held beliefs were all wrong?

In this stunning, powerful, and ultimately persuasive book, Rodney Stark, one of the most highly regarded sociologists of religion and bestselling author of The Rise of Christianity (HarperSanFrancisco 1997), argues that some of our most firmly held ideas about history, ideas that paint the Catholic Church in the least favorable light are, in fact, fiction. Why have we held these wrongheaded ideas so firmly and for so long? And if our beliefs are wrong, what is the truth?

In each chapter, Stark takes on a well-established anti-Catholic myth, gives a fascinating history of how each myth became conventional wisdom and presents a startling picture of the real truth. For example, instead of the Spanish Inquisition being an anomaly of torture and murder of innocent people persecuted for “imaginary” crimes such as witchcraft and blasphemy, Stark argues that not only did the Spanish Inquisition spill very little blood, but it was a major force in support of moderation and justice.

Stark dispels the myth of Pope Pius XII being apathetic or even helpful to the Nazi movement, such as to merit the title “Hitler’s Pope,” and instead shows that the campaign to link Pope Pius XII to Hitler was initiated by the Soviet Union, presumably in hopes of neutralizing the Vatican in post-World War II affairs. Many praised Pope Pius XIIs vigorous and devoted efforts to saving Jewish lives during the war.

Instead of understanding the Dark Ages as a millennium of ignorance and backwardness inspired by the Catholic Church’s power, Stark argues that the whole notion of the “Dark Ages” was an act of pride perpetuated by anti-religious intellectuals who were determined to claim that theirs was the era of “Enlightenment.”

In the end, readers of Bearing False Witness will have a more accurate history of the Catholic Church and will also understand why it became unfairly maligned for so long. Bearing False Witness is a compelling and sobering account of how egotism and ideology often work together to give us a false truth.

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cover of Before the Manifesto: The Life Writings of Mary Lois Walker Morris

Before the Manifesto

The Life Writings of Mary Lois Walker Morris

Melissa Lambert Milewski

Utah State University Press, 2007

Mary Lois Walker Morris was a Mormon woman who challenged both American ideas about marriage and the U.S. legal system. Before the Manifesto provides a glimpse into her world as the polygamous wife of a prominent Salt Lake City businessman, during a time of great transition in Utah. This account of her life as a convert, milliner, active community member, mother, and wife begins in England, where her family joined the Mormon church, details her journey across the plains, and describes life in Utah in the 1880s. Her experiences were unusual as, following her first husband's deathbed request, she married his brother, as a plural wife, in the Old Testament tradition of levirate marriage.

Mary Morris's memoir frames her 1879 to 1887 diary with both reflections on earlier years and passages that parallel entries in the day book, giving readers a better understanding of how she retrospectively saw her life. The thoroughly annotated diary offers the daily experience of a woman who kept a largely self-sufficient household, had a wide social network, ran her own business, wrote poetry, and was intellectually curious. The years of "the Raid" (federal prosecution of polygamists) led Mary and Elias Morris to hide their marriage on "the underground," and her to perjury in court during Elias's trial for unlawful cohabitation. The book ends with Mary Lois's arrival at the Salt Lake Depot after three years in exile in Mexico with a polygamist colony.
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cover of Between Church and State: The Lives of Four French Prelates in the Late Middle Ages

Between Church and State

The Lives of Four French Prelates in the Late Middle Ages

Bernard Guenée

University of Chicago Press, 1990

For the past several decades, French historians have emphasized the writing of history in terms of structures, cultures, and mentalities, an approach exemplified by proponents of the Annales school. With this volume, Bernard Guenée, himself associated with the Annalistes, marks a decisive break with this dominant mode of French historiography. Still recognizing the Annalistes' indispensable contribution, Guenée turns to the genre of biography as a way to attend more closely to chance, to individual events and personalities, and to a sense of time as people actually experienced it. His erudite, lively, elegantly written study links in sequence the lives of four French bishops, illuminating medieval and early modern history through their writings.

Guenée chooses as his frame the momentous period from the height of Saint Louis's reign in the mid-thirteenth century to the beginning of the Italian wars two hundred years later. During this time of schism in the church, of war between nascent states, and of treachery among princes, Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D'Ailly (1351-1420), and Thomas Basin (1412-1490) all rose from modest circumstances to the dignity of office. Guenée shows us how these prelates used their talent, ambition, patrons, zeal, and experience to juggle the competing demands of obedience to church and state; to overcome competition from an upcoming new generation; and to cope with plague, war, and violence. Free of jargon yet steeped in learning, Between Church and State reveals the career patterns and politics of an era while forging a new model for points of departure in historical scholarship.
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cover of Beyond the Monastery Walls: The Ascetic Revolution in Russian Orthodox Thought, 1814–1914

Beyond the Monastery Walls

The Ascetic Revolution in Russian Orthodox Thought, 1814–1914

Patrick Lally Michelson

University of Wisconsin Press, 2017

During Russia's late imperial period, Orthodox churchmen, professionally trained theologians, and an array of social commentators sought to give meaning to Russian history and its supposed backwardness. Many found that meaning in asceticism. For some, ascetic religiosity prevented Russia from achieving its historical destiny. For others, it was the means by which the Russian people would realize the kingdom of God, thereby saving Holy Russia and the world from the satanic forces of the West.

Patrick Lally Michelson's intellectual history of asceticism in Russian Orthodox thought traces the development of these competing arguments from the early nineteenth century to the early months of World War I. He demonstrates that this discourse was an imaginative interpretation of lived Orthodoxy, primarily meant to satisfy the ideological needs of Russian thinkers and Orthodox intellectuals as they responded to the socioeconomic, political, and cultural challenges of modernity.
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cover of Bible Believers: Fundamentalists in the Modern World

Bible Believers

Fundamentalists in the Modern World

Nancy Tatom Ammerman

Rutgers University Press, 1987

Bible believer (also Bible-believer,Bible-believing Christian,Bible-believing Church) is a self-description by conservative Christians to differentiate their teachings from others who see non- or extrabiblical tradition as higher or equal in authority.

In normal usage, "Bible believer" means an individual or organisation that believes the Christian Bible is true in some significant way. However, this combination of words is given a unique meaning in fundamentalist Protestant circles, where it is equated with the belief that the Christian Bible "contains no theological contradictions, historical discrepancies, or other such 'errors'", otherwise known as biblical inerrancy.

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cover of Bishops, Bourbons, and Big Mules: A History of the Episcopal Church in Alabama

Bishops, Bourbons, and Big Mules

A History of the Episcopal Church in Alabama

J. Barry Vaughn

University of Alabama Press, 2013

Tells the story of how the Episcopal Church gained influence over Alabama’s cultural, political, and economic arenas despite being a denominational minority in the state

The consensus of southern historians is that, since the Second Great Awakening, evangelicalism has dominated the South. This is certainly true when one considers the extent to which southern culture is dominated by evangelical rhetoric and ideas. However, in Alabama one non-evangelical group has played a significant role in shaping the state’s history. J. Barry Vaughn explains that, although the Episcopal Church has always been a small fraction (around 1 percent) of Alabama’s population, an inordinately high proportion, close to 10 percent, of Alabama’s significant leaders have belonged to this denomination. Many of these leaders came to the Episcopal Church from other denominations because they were attracted to the church’s wide degree of doctrinal latitude and laissez-faire attitude toward human frailty.

Vaughn argues that the church was able to attract many of the state’s governors, congressmen, and legislators by positioning itself as the church of conservative political elites in the state--the planters before the Civil War, the “Bourbons” after the Civil War, and the “Big Mules” during industrialization. He begins this narrative by explaining how Anglicanism came to Alabama and then highlights how Episcopal bishops and congregation members alike took active roles in key historic movements including the Civil War, Reconstruction, and the Civil Rights Movement. Bishops, Bourbons, and Big Mules closes with Vaughn’s own predictions about the fate of the Episcopal Church in twenty-first-century Alabama.

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cover of Bishops, Councils, and Consensus in the Visigothic Kingdom, 589-633

Bishops, Councils, and Consensus in the Visigothic Kingdom, 589-633

Rachel L. Stocking

University of Michigan Press, 2001

The medieval Visigothic kingdom--even after the full-scale conversion of the population from Arianism to Catholicism--was barely held together by a fluctuating mixture of tradition inherited from Roman law, Germanic and provincial influences, local custom, and Catholic values. In her study of a society riddled with instability and conflicting paradigms of power, Rachel Stocking dissects the social meaning of consensus in the early medieval state. Using the compelling example of contemporary records and by drawing out the often-conflicting aspirations of kings and bishops, she addresses the dynamic and contradictory relationship between the ideals of Christian governance and early medieval social conditions.
This eloquently presented, exhaustive study concludes that legislation, however persistently enacted, was unequal to the task of remedying a lack of unity and other social and political ills. Notions of consensus are explored as a way of maintaining community cohesion and order in the absence of strong central authorities. Other issues the author confronts are Catholic tolerance and intolerance toward heterodox and non-Christian "others;" the transformation and transmission of ancient ideals and social structures from the Roman to the later medieval worlds; and the position of medieval Spain in relation to the mainstream of western European history.
This nuanced study is a must-read for anyone interested in medieval life, politics, religion, and the precarious nature of the medieval state.
Rachel Stocking is Professor of History, Southern Illinois University at Carbondale.
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cover of Bonds of Wool: The Pallium and Papal Power in the Middle Ages

Bonds of Wool

The Pallium and Papal Power in the Middle Ages

Steven A. Schoenig

Catholic University of America Press, 2016

The pallium was effective because it was a gift with strings attached. This band of white wool encircling the shoulders had been a papal insigne and liturgical vestment since late antiquity. It grew in prominence when the popes began to bestow it regularly on other bishops as a mark of distinction and a sign of their bond to the Roman church. Bonds of Wool analyzes how, through adroit manipulation, this gift came to function as an instrument of papal influence. It explores an abundant array of evidence from diverse genres - including chronicles and letters, saints' lives and canonical collections, polemical treatises and liturgical commentaries, and hundreds of papal privileges - stretching from the eighth century to the thirteenth and representing nearly every region of Western Europe. These sources reveal that the papal conferral of the pallium was an occasion for intervening in local churches throughout the West and a means of examining, approving, and even disciplining key bishops, who were eventually required to request the pallium from Rome.
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cover of Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty

Born Again in Brazil

The Pentecostal Boom and the Pathogens of Poverty

R. Andrew Chesnut

Rutgers University Press, 1997

A spiritual revolution is transforming the religious landscape of Latin America. Evangelical Protestantism, particularly Pentecostalism, has replaced Catholicism as the leading religion in thousands of barrios on the urban periphery. But in few Latin American nations have Protestants multiplied as rapidly as in Brazil. What accounts for this rise? Combining historical, political, and ethnographic research, R. Andrew Chestnut shows that the relationship between faith healing and illness in the conversion process is integral to the popularity of Pentecostalism among Brazil's poor. He augments his analysis of the economic and political factors with extensive interview material to capture his informants' conversion experience. In doing so, he presents both a historical framework for a broad understanding of Pentecostalism in Latin America and insight into the personal motivations and beliefs of the crentes themselves.
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cover of Bound For the Promised Land: African American Religion and the Great Migration

Bound For the Promised Land

African American Religion and the Great Migration

Milton C. Sernett

Duke University Press, 1997

Bound for the Promised Land is the first extensive examination of the impact on the American religious landscape of the Great Migration—the movement from South to North and from country to city by hundreds of thousands of African Americans following World War I. In focusing on this phenomenon’s religious and cultural implications, Milton C. Sernett breaks with traditional patterns of historiography that analyze the migration in terms of socioeconomic considerations.
Drawing on a range of sources—interviews, government documents, church periodicals, books, pamphlets, and articles—Sernett shows how the mass migration created an institutional crisis for black religious leaders. He describes the creative tensions that resulted when the southern migrants who saw their exodus as the Second Emancipation brought their religious beliefs and practices into northern cities such as Chicago, and traces the resulting emergence of the belief that black churches ought to be more than places for "praying and preaching." Explaining how this social gospel perspective came to dominate many of the classic studies of African American religion, Bound for the Promised Land sheds new light on various components of the development of black religion, including philanthropic endeavors to "modernize" the southern black rural church. In providing a balanced and holistic understanding of black religion in post–World War I America, Bound for the Promised Land serves to reveal the challenges presently confronting this vital component of America’s religious mosaic.
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cover of Building The Goodly Fellowship Of Faith: A History of the Episcopal Church in Utah, 1867-1996

Building The Goodly Fellowship Of Faith

A History of the Episcopal Church in Utah, 1867-1996

Frederick Quinn

Utah State University Press, 2004

As this critical, independent history, which ends with the ordination of one of the first women bishops in the nation, shows, Utah Episcopalians have had, despite small numbers, a remarkably eventful and significant history, which included complex relations with Mormons and Native Americans, early experience of women and homosexuals in the ministry, and a fascinating set of bishops. Among the latter were Daniel Tuttle, a leading figure in Episcopal history; Christian socialist and Social Gospel proponent Frank Spencer Spalding; and Paul Jones, forced to resign because of his pacifism during WWI.

Frederick Quinn, an Episcopal priest and historian, is adjunct professor of history at Utah State University and adjunct professor of political science at the University of Utah. His previous books include Democracy at Dawn, Notes From Poland and Points East, a TLS International Book of the Year, and African Saints, Martyrs, and Holy People, a Black Catholic Congress Book of the Month. A former chaplain at Washington National Cathedral, he holds a doctorate in history from the University of California at Los Angeles.

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