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In July 1909 twenty-one-year-old Elizabeth Corey left her Iowa farm to stake her claim to a South Dakota homestead. Over the next ten years, as she continued her schoolteaching career and carved out a home for herself in this inhospitable territory, she sent a steady stream of letters to her family back in Iowa. From the edge of modern America, Bess wrote long, gossipy accounts—"our own continuing adventure story," according to her brother Paul—of frontier life on the high plains west of the Missouri River. Irrepressible, independent-minded, and evidently fearless, the self-styled Bachelor Bess gives us a firsthand, almost daily account of her homesteading adventures. We can all stake a claim in her energetic letters.

According to popular media and scholarship, Detroit, the once-vibrant city that crumbled with the departure of the auto industry, is where dreams can be reborn. It is a place that, like America itself, is gritty and determined. It has faced the worst kind of adversity, and supposedly now it’s back. But what does this narrative of “new Detroit” leave out? Beautiful Wasteland reveals that the contemporary story of Detroit’s rebirth is an upcycled version of the American Dream, which has long imagined access to work, home, and upward mobility as race-neutral projects. They’re not. As Rebecca J. Kinney shows, the narratives of Detroit’s rise, decline, and potential to rise again are deeply steeped in material and ideological investments in whiteness. 

By remapping the narratives of contemporary Detroit through an extension of America’s frontier mythology, Kinney analyzes a cross-section of twentieth and twenty-first century cultural locations—an Internet forum, ruin photography, advertising, documentary film, and print and online media. She illuminates how the stories we tell about Detroit as a frontier of possibility enable the erasure of white privilege and systemic racism. By situating Detroit as a “beautiful wasteland,” both desirable and distressed, this shows how the narrative of ruin and possibility form a mutually constituted relationship: the city is possible precisely because of its perceived ruin.

Beautiful Wasteland tackles the key questions about the future of postindustrial America. As cities around the country reckon with their own postindustrial landscapes, Rebecca Kinney cautions that development that elides considerations of race and class will only continue to replicate uneven access to the city for the poor, working class, and people of color. 

It is difficult to piece together existing records that describe the migrations of African Americans in the nineteenth-century American West. Efforts to assemble collections of oral histories, images, diaries, and other written documents on the black experience in the Western United States and Canada have proven surprisingly fruitful, however, and the rewarding culmination of such research flourished in the archival images found in this second edition of John Ravage’s Black Pioneers.

Using public and private collections in every western state and in Canada, Ravage has gathered more than three hundred photographs, line drawings, lithographs, stereoviews, and other images. This new edition also adds sections on black entertainers and ranchers, a chapter on the dating of historic photographs and their genealogical significance, as well as an expanded bibliography. All aid understanding of the black frontier experience.

Ravage goes beyond the stereotypical photography of the era, which often reflected white fears and prejudices, to present the works of frontier photographers. Galveston’s Lucius Harper, Denver’s John Green, and the Northwest’s nomadic James Presley Ball all bring life to their subjects and meaning to their presence in the American West. Black Pioneers is a vibrant visual document of the profound influence blacks had on communal and frontier history.

The north is a treasure trove of folklore. From magical creatures of the old country to legends of the mysterious and macabre, such lore is a fascinating record of the stories people held on to and the customs, foods, and cures that filled their lives. Collected in the 1930s as part of the Federal Writers’ Program, a Depression-era works project, these are the stories of Norwegian and Swiss immigrants, Native American medicine men and storytellers, and pioneers with memories of the earliest days of settlement in the Old Northwest. In search of stories, legends, songs, and other scraps of traditional knowledge, researchers fanned out across Wisconsin and other states. The resulting handwritten notes, thousands of pages in length, capture history as people remembered it. Blue Men and River Monsters collects the most interesting and noteworthy of these tales, placing them alongside stunning artwork collected by the Federal Art Project in Wisconsin. Peruse these pages and discover a new history of the people and places of the old north.

The Bodie Mining District was established in 1860 after the discovery of gold deposits in the area. Bodie’s largest boom ended ust over twenty years later, but the town survived into the twentieth century supported by a few small but steady mines. Mining ended with World War II. What remained of the town became a state park in 1964. In Bodie’s Gold, author Marguerite Sprague uncovers the original sources of information whenever possible, from the first mining claims to interviews with former Bodieites. Enhanced with numerous historic photographs and extracts from newspapers of that period, as well as by the reminiscences of former residents, the book offers a fascinating account of life in a Gold Rush boomtown.

With its rich variety of major and minor characters, speaking the language and reflecting the mores of the frontier, Border Beagles emerged upon the American literary scene in 1840 with a freshness and a vitality that mark the best of the realistic and humorous Southern tradition.