82 books match the query 'Hermeneutics' and 5 start with b

cover of BEFORE READING: NARRATIVE CONVENTIONS AND THE POLITICS O

BEFORE READING

NARRATIVE CONVENTIONS AND THE POLITICS O

PETER J. RABINOWITZ

The Ohio State University Press, 1998

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cover of Beauty and the Bible: Toward a Hermeneutics of Biblical Aesthetics

Beauty and the Bible

Toward a Hermeneutics of Biblical Aesthetics

Richard J. Bautch

SBL Press, 2013

These seven essays offer fresh perspectives on beauty’s role in revelation. Each essay features a hermeneutical approach informed by the contemporary study of aesthetics. Covering a series of texts in the Hebrew Bible and New Testament, from Adam and Eve in the garden to Jesus on trial in the Fourth Gospel, the authors engage beauty from three overarching perspectives: modern philosophy, contextual criticism, and the postcritical return to beauty’s primary qualities. The three perspectives are not harmonized but rather explored concurrently to create a volume with intriguing methodological tensions. As this collection highlights beauty in the narratives of scripture, it opens readers to a largely unexplored dimension of the Bible. The contributors are Richard J. Bautch, Jo-Ann A. Brant, Mark Brummitt, David Penchansky, Antonio Portalatín, Jean-François Racine, and Peter Spitaler.
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cover of Beyond Being: Gadamer's Post-Platonic Hermeneutic Ontology

Beyond Being

Gadamer's Post-Platonic Hermeneutic Ontology

Brice R. Wachterhauser

Northwestern University Press, 1999

Hans Georg-Gadamer is best known in the English-speaking world for his major work on philosophical hermeneutics, Truth and Method; he has also written extensively on the subject of Plato. Most commentators on Gadamer's work therefore view Gadamer either as a historian of philosophy or as a philosopher in his own right, critically engaged in the philosophical issues of our time.

In Beyond Being, Brice R. Wachterhauser contends that this perceived bifurcation in Gadamer's work oversimplifies and distorts important parts of Gadamer's thought. Wachterhauser argues that only by viewing Gadamer's contribution to philosophy as an integrated whole and by reading Gadamer's hermeneutical studies in light of his Plato studies are we able to avoid certain key misunderstandings of Gadamer, as well as to comprehend more clearly the radical implications of Gadamer's thought.
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cover of Bible and Transformation: The Promise of Intercultural Bible Reading

Bible and Transformation

The Promise of Intercultural Bible Reading

Hans de Wit

SBL Press, 2015

Engage the delightful and inspiring, sometimes rough and rocky road to inclusive and transformative Bible reading

This book offers the results of research within a new area of discipline—empirical hermeneutics in intercultural perspective. The book includes interpretations from the homeless in Amsterdam, to Indonesia, from African Xhosa readers to Norway, to Madagascar, American youths, Germany, Czech Republic, Colombia, and Haitian refugees in the Dominican Republic.

Features:

  • Interpretations from ordinary readers in more than twenty-five countries
  • Background introduction with history of the text
  • Discussion of intertextual connections with Greco-Roman authors
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cover of Black Critics and Kings: The Hermeneutics of Power in Yoruba Society

Black Critics and Kings

The Hermeneutics of Power in Yoruba Society

Andrew Apter

University of Chicago Press, 1992

How can we account for the power of ritual? This is the guiding question of Black Critics and Kings, which examines how Yoruba forms of ritual and knowledge shape politics, history, and resistance against the state. Focusing on "deep" knowledge in Yoruba cosmology as an interpretive space for configuring difference, Andrew Apter analyzes ritual empowerment as an essentially critical practice, one that revises authoritative discourses of space, time, gender, and sovereignty to promote political—-and even violent—-change.

Documenting the development of a Yoruba kingdom from its nineteenth-century genesis to Nigeria's 1983 elections and subsequent military coup, Apter identifies the central role of ritual in reconfiguring power relations both internally and in relation to wider political arenas. What emerges is an ethnography of an interpretive vision that has broadened the horizons of local knowledge to embrace Christianity, colonialism, class formation, and the contemporary Nigerian state. In this capacity, Yoruba òrìsà worship remains a critical site of response to hegemonic interventions.

With sustained theoretical argument and empirical rigor, Apter answers critical anthropologists who interrogate the possibility of ethnography. He reveals how an indigenous hermeneutics of power is put into ritual practice—-with multiple voices, self-reflexive awareness, and concrete political results. Black Critics and Kings eloquently illustrates the ethnographic value of listening to the voice of the other, with implications extending beyond anthropology to engage leading debates in black critical theory.
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