322 books match the query 'Social change' and 13 start with b

cover of Banquet at Delmonico's: The Gilded Age and the Triumph of Evolution in America

Banquet at Delmonico's

The Gilded Age and the Triumph of Evolution in America

Barry Werth

University of Chicago Press, 2011

In Banquet at Delmonico’s, Barry Werth draws readers inside the circle of intellectuals, scientists, politicians, businessmen, and clergymen who brought Charles Darwin’s controversial ideas to post-Civil-War America. Each chapter is dedicated to a crucial intellectual encounter, culminating with an exclusive farewell dinner held in English philosopher Herbert Spencer’s honor at the venerable New York restaurant Delmonico’s in 1882. In this thought-provoking and nuanced account, Werth firmly situates social Darwinism in the context of the Gilded Age. Banquet at Delmonico’s is social history at its finest.

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cover of Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention

Baptist Battles

Social Change and Religious Conflict in the Southern Baptist Convention

Nancy Tatom Ammerman

Rutgers University Press, 1990

Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination.

Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics.

Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well.

Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination’s polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.

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cover of Becoming and Remaining a People: Native American Religions on the Northern Plains

Becoming and Remaining a People

Native American Religions on the Northern Plains

Howard L. Harrod

University of Arizona Press, 1995

The power of religion to preserve individual and group identity is perhaps nowhere more evident than among Native American peoples. In Becoming and Remaining a People, Howard Harrod shows how the oral traditions and ritual practices of Northern Plains Indians developed, how they were transformed at critical points in their history, and how they provided them with crucial means of establishing and maintaining their respective identities.

This book offers a bold new interpretation of anthropological studies, demonstrating how religious traditions and ritual processes became sources of group and individual identity for many people. Harrod reconstructs the long religious development of two village peoples, the Mandans and the Hidatsas, describing how their oral traditions enabled them to reinterpret their experiences as circumstances changed. He then shows how these and other groups on the Northern Plains remained distinct peoples in the face of increased interactions with Euro-Americans, other Indians,.and the new religion of Christianity.

Harrod proposes that other interpretations of culture change may fail to come to terms with the role that religion plays in motivating both cultural conservatism and social change. For Northern Plains peoples, religion was at the heart of social identity and thus resisted change, but religion was also the source of creative reinterpretation, which produced culture change. Viewed from within the group, such change often seemed natural and was understood as an elaboration of traditions having roots in a deeper shared past. In addition to demonstrating religious continuity and change among the Mandans and the Hidatsas, he also describes instances of religious and social transformation among the peoples who became the Crows and the Cheyennes.

Becoming and Remaining a People adopts a challenging analytical approach that draws on the author's creative interpretations of rituals and oral traditions. By enabling us to understand the relation of religion both to the construction of social identity and to the interpretation of social change, it reveals the richness, depth, and cultural complexity of both past Native American people and their contemporary successors.
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cover of Beheading the Saint: Nationalism, Religion, and Secularism in Quebec

Beheading the Saint

Nationalism, Religion, and Secularism in Quebec

Geneviève Zubrzycki

University of Chicago Press, 2016

Through much of its existence, Québec’s neighbors called it the “priest-ridden province.” Today, however, Québec society is staunchly secular, with a modern welfare state built on lay provision of social services—a transformation rooted in the “Quiet Revolution” of the 1960s.
            In Beheading the Saint, Geneviève Zubrzycki studies that transformation through a close investigation of the annual Feast of St. John the Baptist of June 24. The celebrations of that national holiday, she shows, provided a venue for a public contesting of the dominant ethno-Catholic conception of French Canadian identity and, via the violent rejection of Catholic symbols, the articulation of a new, secular Québécois identity. From there, Zubrzycki extends her analysis to the present, looking at the role of Québécois identity in recent debates over immigration, the place of religious symbols in the public sphere, and the politics of cultural heritage—issues that also offer insight on similar debates elsewhere in the world.
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cover of Bending Archaeology toward Social Justice: Transformational Action for Positive Peace

Bending Archaeology toward Social Justice

Transformational Action for Positive Peace

Barbara J. Little

University of Alabama Press, 2023

Introduces an analytic model for how archaeologists can work toward social justice

In this time of Black Lives Matter, the demands of NAGPRA, and climate crises, the field of American archaeology needs a radical transformation. It has been largely a white, male, privileged domain that replicates an entrenched patriarchal, colonial, and capitalist system. In Bending Archaeology toward Social Justice, Barbara J. Little explores the concepts and actions required for such a change, looking to peace studies, anthropology, sociology, social justice activism, and the achievements of community-based archaeology for helpful approaches in keeping with the UN Sustainable Development Goals. She introduces an analytic model that uses the strengths of archaeology to destabilize violence and build peace.

As Little explains, the Diachronic Transformational Action model and the peace/violence triad of interconnected personal, cultural, and structural domains of power can help disrupt the injustice of all forms of violence. Diachronic connects the past to the present to understand how power worked in the past and works now. Transformational influences power now by disrupting the stability of the violence triad. Action refers to collaborative work to diagnose power relations and transform toward social justice.

Using this framework, Little confronts the country’s founding and myth of liberty and justice for all, as well as the American Dream. She also examines whiteness, antiracism, privilege, and intergenerational trauma, and offers white archaeologists concepts to grapple with their own racialized identities and to consider how to relinquish white supremacy. Archaeological case studies examine cultural violence and violent direct actions against women, Indigenous peoples, African Americans, and Japanese Americans, while archaeologies of poverty, precarity, and labor are used to show how archaeologists have helped expose the roots of these injustices. Because climate justice is integral to social justice, Little showcases insights that archaeology can bring to bear on the climate crisis and how lessons from the past can inform direct actions today. Finally, Little invites archaeologists to embrace inquiry and imagination so that they can both imagine and achieve the positive peace of social justice.
 

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cover of Between Us: Healing Ourselves and Changing the World Through Sociology

Between Us

Healing Ourselves and Changing the World Through Sociology

Edited by Marika Lindholm and Elizabeth Anne Wood

University of Chicago Press, 2024

The perfect introduction to what sociology is and does, presented through powerful essays applying sociological concepts to personal experience 
 
The world is a tough place right now. Climate change, income inequality, racist violence, and the erosion of democracy have exposed the vulnerability of our individual and collective futures. But as the sociologists gathered here by Marika Lindholm and Elizabeth Wood show, no matter how helpless we might feel, it’s vital that we discover new paths toward healing and change. The short, accessible, emotionally and intellectually powerful essays in Between Us offer a transformative new way to think about sociology and its ability to fuel personal and social change. These forty-five essays reflect a diverse range of experiences. Whether taking an adult son with autism grocery shopping or fighting fires in Barcelona, contending with sexism at the beach or facing racism at a fertility clinic, celebrating one’s immigrant heritage, or acknowledging one’s KKK ancestors, this book shows students that sociology is deeply rooted in everyday life and can be used to help us process and understand it. A perfect introduction to the discipline and why it matters, Between Us will resonate with students from all backgrounds as they embark on their academic journey.
 
 
 
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cover of Beyond Progress: An Interpretive Odyssey to the Future

Beyond Progress

An Interpretive Odyssey to the Future

Hugh De Santis

University of Chicago Press, 1996

In this dynamic portrait of the human community as it enters the twenty-first century, Hugh De Santis argues that in a world of dwindling resources, economic inequality, and unremitting violence, the belief in endless progress can no longer be sustained.

Explaining that we have arrived at a great historic divide, De Santis asserts that the old modern order is giving way to an age of "mutualism." He draws on world history and the study of international relations to explore the emerging future, in which new forms of social and political identity and regional associations and alignments will be needed to solve global problems. Demonstrating that mutualism will require a dramatic change in the way states, international institutions, corporations, and local communities interact, De Santis argues that this transformation will be especially difficult for the United States, which will have to abandon its exceptionalist identity and rejoin a world it can no longer escape.
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cover of Big Structures, Large Processes, Huge Comparisons

Big Structures, Large Processes, Huge Comparisons

Charles Tilly

Russell Sage Foundation, 1984

This bold and lively essay is one of those rarest of intellectual achievements, a big small book. In its short length are condensed enormous erudition and impressive analytical scope. With verve and self-assurance, it addresses a broad, central question: How can we improve our understanding of the large-scale processes and structures that transformed the world of the nineteenth century and are transforming our world today? Tilly contends that twentieth-century social theories have been encumbered by a nineteenth century heritage of "pernicious postulates." He subjects each misleading belief to rigorous criticism, challenging many standard social science paradigms and methodologies. As an alternative to those timeless, placeless models of social change and organization, Tilly argues convincingly for a program of concrete, historically grounded analysis and systematic comparison. To illustrate the strategies available for such research, Tilly assesses the works of several major practitioners of comparative historical analysis, making skillful use of this selective review to offer his own speculative, often unconventional accounts of our recent past. Historically oriented social scientists will welcome this provocative essay and its wide-ranging agenda for comparative historical research. Other social scientists, their graduate and undergraduate students, and even the interested general reader will find this new work by a major scholar stimulating and eminently readable. This is the second of five volumes commissioned by the Russell Sage Foundation to mark its seventy-fifth anniversary. "In this short, brilliant book Tilly suggests a way to think about theories of historical social change....This book should find attentive readers both in undergraduate courses and in graduate seminars. It should also find appreciative readers, for Tilly is a writer as well as a scholar." —Choice
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cover of Bluestocking Feminism and British-German Cultural Transfer, 1750-1837

Bluestocking Feminism and British-German Cultural Transfer, 1750-1837

Alessa Johns

University of Michigan Press, 2014

Bluestocking Feminism and British-German Cultural Transfer, 1750–1837 examines the processes of cultural transfer between Britain and Germany during the Personal Union, the period from 1714 to 1837 when the kings of England were simultaneously Electors of Hanover. While scholars have generally focused on the political and diplomatic implications of the Personal Union, Alessa Johns offers a new perspective by tracing sociocultural repercussions and investigating how, in the period of the American and French Revolutions, Britain and Germany generated distinct discourses of liberty even though they were nonrevolutionary countries. British and German reformists—feminists in particular—used the period’s expanded pathways of cultural transfer to generate new discourses as well as to articulate new views of what personal freedom, national character, and international interaction might be. Johns traces four pivotal moments of cultural exchange: the expansion of the book trade, the rage for translation, the effect of revolution on intra-European travel and travel writing, and the impact of transatlantic journeys on visions of reform. Johns reveals the way in which what she terms “bluestocking transnationalism” spawned discourses of liberty and attempts at sociocultural reform during this period of enormous economic development, revolution, and war.
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cover of Bodies on the Front Lines: Performance, Gender, and Sexuality in Latin America and the Caribbean

Bodies on the Front Lines

Performance, Gender, and Sexuality in Latin America and the Caribbean

Brenda Werth and Katherine Zien, Editors

University of Michigan Press, 2024

Revolutionary feminisms and queer and trans activist movements are traversing Latin America and the Caribbean. Bodies on the Front Lines situates recent performances and protest actions within legacies of homegrown gender and sexual rights activism from the South. Performances — enacted in public spaces and intimate venues, across national borders, and through circulating hashtags and digital media — play crucial roles in the elaboration, auto-theorization, translation, and reception of feminist, queer, and trans activism. Movements such as Argentina's NiUnaMenos (Not One Less) have brought together hundreds of thousands of protesters and ‘artivists’ on the streets of major cities in Latin America and beyond to denounce gender violence and demand gender, sexual, and reproductive rights. 

The volume’s contributors draw from rich legacies of theater, performance, and activism in the region, as well as decolonial and intersectional theorizing, to demonstrate the ways that performance practices enable activists to sustain their movements. The chapters engage diverse perspectives from Argentina, Brazil, Bolivia, Chile, Colombia, Cuba, the Dominican Republic, transnational Central America, Peru, Puerto Rico, and Mexico.
 
Rather than taking an approach that simplifies complexities among states, Bodies on the Front Lines takes seriously the geopolitical stakes of examining Latin America and the Caribbean as a heterogeneous site of nations and networks. In chapters covering this wide geographical area, leading scholars in the fields of theater and performance studies showcase the aesthetic, social, and political work of performance in generating and fortifying gender and sexual activism in the Americas.
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cover of Brave New Words: How Literature Will Save the Planet

Brave New Words

How Literature Will Save the Planet

Ammons, Elizabeth

University of Iowa Press, 2010

The activist tradition in American literature has long testified to the power of words to change people and the power of people to change the world, yet in recent years many professional humanists have chosen to distract themselves with a postmodern fundamentalism of indeterminacy and instability rather than engage with social and political issues. Throughout her bold and provocative call to action, Elizabeth Ammons argues that the responsibility now facing humanists is urgent: inside and outside academic settings, they need to revive the liberal arts as a progressive cultural force that offers workable ideas and inspiration in the real-world struggle to achieve social and environmental justice.
      Brave New Words challenges present and future literary scholars and teachers to look beyond mere literary critique toward the concrete issue of social change and how to achieve it. Calling for a profound realignment of thought and spirit in the service of positive social change, Ammons argues for the continued importance of multiculturalism in the twenty-first century despite attacks on the concept from both right and left. Concentrating on activist U.S. writers—from ecocritics to feminists to those dedicated to exposing race and class biases, from Jim Wallis and Cornel West to Winona LaDuke and Paula Moya and many others—she calls for all humanists to link their work to the progressive literature of the last half century, to insist on activism in the service of positive change as part of their mission, and to teach the power of hope and action to their students.
      As Ammons clearly demonstrates, much of American literature was written to expose injustice and motivate readers to work for social transformation. She challenges today’s academic humanists to address the issues of hope and purpose by creating a practical activist pedagogy that gives students the knowledge to connect their theoretical learning to the outside world. By relying on the transformative power of literature and replacing nihilism and powerlessness with conviction and faith, the liberal arts can offer practical, useful inspiration to everyone seeking to create a better world.

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cover of Building a New Table: A Community-Centered Handbook for Transformative Social Change

Building a New Table

A Community-Centered Handbook for Transformative Social Change

Brittany Lewis

University of Minnesota Press, 2026

A vital guide to centering community knowledge to generate effective solutions to inequality

When organizations take on social problems, from school reform to conservation to healthcare disparities, community members are sometimes “invited to the table” to share their insights. But if the table has already been set with institutional assumptions about the issue at hand, the solutions that emerge often have little to do with the people and places they are meant to help. When this is the case, inclusion can only go so far: as Dr. Brittany Lewis argues, it’s time to build a new table.

Drawing on her work as a community researcher and nonprofit consultant, Dr. Lewis developed the Equity in Action (EIA) model as a framework for closing the gaps between communities, researchers, and institutions. By centering the knowledge of the community members who ostensibly benefit from the work of various organizations, EIA makes research questions more relevant and the research process more targeted, getting at the roots of social inequality to find sustainable, impactful solutions. In Building a New Table, Dr. Lewis guides readers through the steps of EIA: assessing the landscape, building the community action council, co-developing a research approach, data collection, community review, and identifying solutions. Along the way, she highlights the values imbued in each step and the skills needed for success as well as how the model can be adapted for different organizations.

Practical and hands-on, Building a New Table explores each phase of the Equity in Action model through case studies featuring commentary from organizational leaders and staff who have used it to reshape their engagement with the communities they serve. Demonstrating how to ground solutions in lessons from lived experience, this book teaches how authentic community engagement and community-driven research creates reciprocal, generative relationships that can enact real, systemic change.

Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

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cover of Burton Barr: Political Leadership and the Transformation of Arizona

Burton Barr

Political Leadership and the Transformation of Arizona

Philip R. VanderMeer, Foreword by Alfredo Gutierrez

University of Arizona Press, 2014

Politics, like poker, requires timing and risk, and Burton Barr of Arizona knew it. The deal maker of Arizona politics would say, “You gotta know when to hold them.” For more than two decades, Barr played his political cards with skill as he led Arizona through an era of enormous growth and success.

Considered perhaps the most influential person in Arizona’s political development, Burton Barr represented north central Phoenix in the Arizona House of Representatives for the twenty-two years from 1964 to 1986. As the Republican House Majority Leader for twenty of those years, he left his fingerprints on every major piece of legislation during those decades, covering such issues as air pollution, health care for indigents, school aid, the tax code, prison reform, child care, groundwater management, and freeway funding.

Burton Barr’s political life unfolded during the very time his state and region shifted from being outliers to trendsetters. His choices in policy making and his leadership style were both an outcome and a creator of his sociopolitical environment. Arizona politics in the 1960s and ’70s was a rich brew of key elements, a time when the economy was being transformed, the nature and distribution of populations shifted, partisan politics were in flux, and the very lifeblood of the West—water—was being contested under increasing pressures of usage and depletion.

How Barr successfully responded to those challenges is the story of Arizona’s development during those years. At the heart of it, Barr’s political life and personality are inextricably bound up with the life of the West.
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