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With Biotechnology and Society, Hallam Stevens offers an up-to-date primer to help us understand the interactions of biotechnology and society and the debates, controversies, fears, and hopes that have shaped how we think about bodies, organisms, and life in the twenty-first century. Stevens addresses such topics as genetically modified foods, cloning, and stem cells; genetic testing and the potential for discrimination; fears of (and, in some cases, hopes for) designer babies; personal genomics; biosecurity; and biotech art. Taken as a whole, the book presents a clear, authoritative picture of the relationship between biotechnology and society today, and how our conceptions (and misconceptions) of it could shape future developments. It is an essential volume for students and scholars working with biotechnology, while still being accessible to the general reader interested in the truth behind breathless media accounts about biotech’s promise and perils.

While the U.S.-Mexico borderlands resemble border regions in other parts of the world, nowhere else do so many millions of people from two dissimilar nations live in such close proximity and interact with each other so intensely. Borderlanders are singular in their history, outlook, and behavior, and their lifestyle deviates from the norms of central Mexico and the interior United States; yet these Mexicans, Mexican-Americans, and Anglo-Americans also differ among themselves, and within each group may be found cross-border consumers, commuters, and people who are inclined or disinclined to embrace both cultures. Based on firsthand interviews with individuals from all walks of life, Border People presents case histories of transnational interaction and transculturation, and addresses the themes of cross-border migration, interdependence, labor, border management, ethnic confrontation, cultural fusion, and social activism. Here migrants and workers, functionaries and activists, and "mixers" who have crossed cultural boundaries recall events in their lives related to life on the border. Their stories show how their lives have been shaped by the borderlands milieu and how they have responded to the situations they have faced. Border People shows that these borderlanders live in a unique human environment shaped by physical distance from central areas and constant exposure to transnational processes. The oral histories contained here reveal, to a degree that no scholarly analysis can, that borderlanders are indeed people, each with his or her own individual perspective, hopes, and dreams.

From 1877 to 1896, the popularity of bicycles increased exponentially, and Boston was in on it from the start. The Boston Bicycle Club was the first in the nation, and the city's cyclists formed the nucleus of a new national organization, the League of American Wheelmen. The sport was becoming a craze, and Massachusetts had the largest per capita membership in the league in the 1890s and the largest percentage of women members. Several prominent cycling magazines were published in Boston, making cycling a topic of press coverage and a growing cultural influence as well as a form of recreation.

Lorenz J. Finison explores the remarkable rise of Boston cycling through the lives of several participants, including Kittie Knox, a biracial twenty-year-old seamstress who challenged the color line; Mary Sargent Hopkins, a self-proclaimed expert on women's cycling and publisher of The Wheelwoman; and Abbot Bassett, a longtime secretary of the League of American Wheelman and a vocal cycling advocate for forty years. Finison shows how these riders and others interacted on the road and in their cycling clubhouses, often constrained by issues of race, class, religion, and gender. He reveals the challenges facing these riders, whether cycling for recreation or racing, in a time of segregation, increased immigration, and debates about the rights of women.

Looking into Brazil's recent experience of democracy is an arduous undertaking, given the complexities of a country of continental size and great regional contrasts, where areas of prosperity and wealth mingle with underdevelopment and poverty. This book looks at some of the important issues involved in building up a democracy and keeping it working. How should we assess Brazil's experience of democracy? To what extent has the emergence of a democratic regime improved Brazilians' social, economic, and political life? Has democracy been consolidated to the point of making a political breakdown unthinkable or improbable? These are questions that any student of Brazil has to address. The answers to them, however, are far from simple.
Contributors include Edmund Amann (School of Economic Studies, University of Manchester, UK), Maria Celi Scalon (Insituto Universitario de Pesquisas do Rio de Janeiro, Brazil), Carlos Antonio Costa Ribeiro (Universidade Federal de Minas Gerais, Brazil), Mauricio Coutinho (Universidade Estadual de Campinas, Brazil), Argelina Cheibub Figueiredo (Universidade de Sao Paulo, Brazil), James Dunkerley (Institute of Latin American Studies and Queen Mary, University of London, UK), Antonio Sergio A. Guimaraes (Universidade de Sao Paulo, Brazil), Anthony Hall (London School of Economics and Political Science, UK), Fernando Limongi (Universidade de Sao Paulo, Brazil), Fiona Macaulay (Centre for Brazilian Studies, University of Oxford and Institute of Latin American Studies, University of London, UK), Celso Martone (Universidade de Sao Paulo, Brazil), Leandro Piquet Carneiro (Universidade de Sao Paulo, Brazil), Mauro Porto (Universidade de Brasilia, Brazil), and Brasilio Sallum Jr. (Universidade de Sao Paulo, Brazil).

The importance of the silver trade to the Spanish colonial effort is well documented, as it opened up an exchange of goods with Europe and Asia. Lesser known is the story of the roads on which this trade moved and the people responsible for building them.

Focusing on the camino real linking Mexico City and the port of Veracruz, Bruce Castleman has written a social history of road construction laborers in late Bourbon Mexico. He has drawn on employment and census records to study a major shift in methods used by the Spanish colonial regime to mobilize the supply of unskilled labor—and concomitant changes in the identities those laborers asserted for themselves.

Through a close analysis of wages actually paid to named individuals from one week to the next, Castleman opens a new window on Mexican history. In the 1760s, a free-wage labor regime replaced a draft-labor system, and by examining records of road construction he traces both this transformation and its implications. During this time, free-wage artisans saw their earnings reduced, and they were pushed into the labor pool, and Castleman reveals how a shift occurred in the way that laborers identified themselves as the Spanish casta system of racial classification became increasingly fluid.

In his study, Castleman introduces some of the principle players of eighteenth-century Mexico, from viceroys to tobacco planters to military engineers. He then fleshes out the lives of working persons, drawing on a complete set of construction records from the construction of the Puente de Escamela at Orizaba to forge a collective biography that considers their existences apart from the workplace. By linking census and employment records, he uncovers a host of social indicators such as marriage preference, family structure, and differences over time in how the caste system was used to classify people according to ancestry.

As Castleman shows, roads did not so much link Mexico to the global economy as forge regional markets within New Spain, and his work provides an astute analysis of struggles between the Bourbon colonial state, the important consulados of Mexico City and Veracruz, and more localized interests over road policy. More important, Building the King’s Highway provides a valuable new perspective on people’s lives as it advances our understanding of labor in late colonial Latin America.

 

Deno John Geanakoplos here offers a prodigious collection of source materials on the Byzantine church, society, and civilization (many translated for the first time into English), arranged chronologically and topically, and knit together with an analytical historical commentary. His selections from Byzantine writers as well as from more obscure documents and chronicles in Latin, Arabic, Slavic, Italian, Armenian, and French reflect all the diversity of Byzantine life—the military tactics of the long-invincible cataphract cavalry and the warships armed with Greek fire, the mysticism of Hesychast monks, the duties of imperial officers, the activities of daily life from the Hippodrome and Hagia Sophia to the marketplaces, baths, and brothels. Geanakoplos not only covers the traditional areas of political, ecclesiastical, socioeconomic, administrative, and military life, but also provides a vivid picture of Byzantine culture—education, philosophy, literature, theology, medicine, and science. Of particular interest are the insights into the empire's relations with the Latin West, the Slavs, the Arabs, the Turks, and other neighboring peoples. 

Byzantium is much more than a sourcebook. The running commentary reflects the most recent scholarly research in Byzantine studies and places each translated source in its precise historical context. Through the use of both primary sources and commentary, Geanakoplos has represented in all its richness and complexity one of the world's great civilizations. There is no comparable book on Byzantine history and civilization in any language.