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63 books match the query 'Turkey & Ottoman Empire' and 6 start with b

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Battling over the Balkans

Historiographical Questions and Controversies

John R. Lampe

Central European University Press, 2020

The tumultuous history of the Balkans has been subject to a plethora of conflicting interpretations, both local and external. In an attempt to help overcome the stereotypes that still pervade Balkan history, Battling over the Balkans concentrates on a set of five principal controversies from the precommunist period with which the region’s history and historiography must contend: the pre-1914 Ottoman and Eastern Christian Orthodox legacies; the post-1918 struggles for state-building; the range of European economic and cultural influences across the interwar period, as opposed to diplomatic or political intervention; the role of violence and paramilitary forces in challenging the interwar political regimes in the region; and the fate of ethnic minorities into and after World War II, particularly Jews, Muslims and Roma. In an attempt to give a voice to eminent local authors, the chapters provide samples of new regional scholarship exploring these contested issues—most of them translated into English for the first time—and are prefaced with historiographical overviews addressing the state of the debate on these specific controversies. These translations help bridge the language barriers that often separate scholarly traditions within Southeast Europe, as well as scholars in Southeast Europe and English-speaking academia. This volume will enable readers to identify common patterns and influences that characterize the writing of history in the region, and will stimulate new transnational and comparative approaches to the history of the Balkans.

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Between Jaffa and Tel Aviv, 1870–1930

A Memoir

Yosef Eliyahu Chelouche

Brandeis University Press, 2025

The literary memoir of a founder of Tel Aviv, now available for the first time in an annotated English translation.

Born in Jaffa in 1870, Yosef Eliyahu Chelouche grew up within a notable Sephardi family in the local Jewish community. He went on to become a prominent entrepreneur; a founder of Tel Aviv; and a fierce critic of the Ashkenazi Zionist leadership, Arab nationalism, and British colonial sectarianism; before emerging, in the last decade of his life, as an anguished public figure struggling to repair Arab-Jewish relations.

His memoir paints an intimate portrait of life in Palestine at the turn of the twentieth century, told from the perspective of a Middle Eastern Jew deeply embedded in local society. By centering on the world and experiences of a native Jew who was an eyewitness to and participant in the unfolding conflict in Palestine, this book shows how the course of Zionist politics and Jewish-Arab relations in pre-state Palestine might have taken alternative pathways. A comprehensive introduction sets the scene in late nineteenth- and early twentieth-century Jaffa and thoughtful annotations contextualize Chelouche’s story within the modern history of Palestine and Israel. Between Jaffa and Tel Aviv, 1870–1930 tells the fascinating story of a civic leader—and offers a complex view of the various cultural, social, and political forces that forged multilayered Jewish identities in the Middle East. The book includes a family tree and is illustrated with photographs of the family and scenes of Jaffa and early Tel Aviv.

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Borders of Belief

Religious Nationalism and the Formation of Identity in Ireland and Turkey

Gregory J. Goalwin

Rutgers University Press, 2022

Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.

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Boys Abducted

The Homoerotics of Empire and Race in Early Modernity

Abdulhamit Arvas

Duke University Press, 2025

In Boys Abducted, Abdulhamit Arvas explores the history of abducted boys in English and Ottoman literary and visual culture to examine the relationships between homoeroticism, race, and empire in the early modern period. The popular literary trope of the abducted beautiful boy—often eroticized as an exotic object of desire—intersects with the historical phenomenon of vulnerable youths who were captured and exchanged within the global traffic in bodies. Arvas offers a queer-historicist analysis of a wide array of Ottoman and English texts and genres ranging from poetry, drama, and travelogue to chronicles, maps, and visual arts. He shows how the boy in these representations crosses boundaries between nations and empires, embodying the tensions and dissonances between the aestheticized eroticism of literary and cultural representations and the violent history of abductions, conversions, and enslavements. In so doing, Arvas presents complex parallels and connections between the two societies, highlighting the circulation of sexual and racial discourses in imperial imaginings to uncover discursive formations and formulations of sexuality, race, and empire.

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Broken Masculinities

Solitude, Alienation, and Frustration in Turkish Literature after 1970

Cimen Günay-Erkol

Central European University Press, 2016

Broken Masculinities portrays the post-dictatorial novel of the 1970s in all its complexity, and introduces the reader to a 1968-era Turkey, a period which challenges Turkey’s now reinforced Islamic image by portraying the quest for sexual liberation and critical student uprisings. Günay-Erkol argues that the literature written after the 1971 coup in Turkey constitutes a coherent sub-genre and needs to be considered together. These novels share a common ground which is rich in images of men and women craving for power: general isolation, sexual-emotional frustration, and a traumatic sense of solitude and alienation.

This book is an original and significant contribution to two major fields of study: (1) gender and sexuality with respect to formation of subjectivity through literature, and (2) modern literature and history through the study of Turkish literature. The chief concern in this book is not only literature’s response to a particular period in Turkey, but also the role of literature in bearing witness to trauma and drastic political acts of violence—and coming to terms with them.B

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Byzantium after the Nation

The Problem of Continuity in Balkan Historiographies

Dimitris Stamatopoulos

Central European University Press, 2023

Stamatopoulos undertakes the first systematic comparison of the dominant ethnic historiographic models and divergences elaborated by Greek, Bulgarian, Serbian, Albanian, Romanian, Turkish, and Russian intellectuals with reference to the ambiguous inheritance of Byzantium. The title alludes to the seminal work of Nicolae Iorga in the 1930s, Byzantium after Byzantium, that argued for the continuity between the Byzantine and the Ottoman empires. Rival Balkan nationalisms engaged in a “war of interpretation” as to the nature of Byzantium, assuming different positions of adoption or rejection of its imperial model and leading to various schemes of continuity in each national historiographic canon.

Stamatopoulos discusses what Byzantium represented for nineteenth-, and twentieth-century scholars and how their perceptions related to their treatment of the imperial model: whether a different perception of the medieval Byzantine period prevailed in the Greek national center as opposed to Constantinople; how nineteenth-century Balkan nationalists and Russian scholars used Byzantium to invent their own medieval period (and, by extension, their own antiquity); and finally, whether there exist continuities or discontinuities in these modes of making ideological use of the past.

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