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Stretching south from 47th Street to the Midway Plaisance and east from Washington Park to the lake’s shore, the historic neighborhood of Hyde Park—Kenwood covers nearly two square miles of Chicago’s south side. At one time a wealthy township outside of the city, this neighborhood has been home to Chicago’s elite for more than one hundred and fifty years, counting among its residents presidents and politicians, scholars, athletes, and fiery religious leaders. Known today for the grand mansions, stately row houses, and elegant apartments that these notables called home, Hyde Park—Kenwood is still one of Chicago’s most prominent locales.

Physically shaped by the Columbian Exposition of 1893 and by the efforts of some of the greatest architects of the nineteenth and twentieth centuries—including Daniel Burnham, Frank Lloyd Wright, Mies Van Der Rohe—this area hosts some of the city’s most spectacular architecture amid lush green space. Tree-lined streets give way to the impressive neogothic buildings that mark the campus of the University of Chicago, and some of the Jazz Age’s swankiest high-rises offer spectacular views of the water and distant downtown skyline.

In Chicago’s Historic Hyde Park, Susan O’Connor Davis offers readers a biography of this distinguished neighborhood, from house to home, and from architect to resident. Along the way, she weaves a fascinating tapestry, describing Hyde Park—Kenwood’s most celebrated structures from the time of Lincoln through the racial upheaval and destructive urban renewal of the 1940s, 50s, and 60s into the preservationist movement of the last thirty-five years. Coupled with hundreds of historical photographs, drawings, and current views, Davis recounts the life stories of these gorgeous buildings—and of the astounding talents that built them. This is architectural history at its best.

Between A.D. 1000 and 1635, the inhabitants of southwestern Pennsylvania and portions of adjacent states—known to archaeologists as the Monongahela Culture or Tradition—began to reside regularly in ring-shaped village settlements. These circular settlements consisted of dwellings around a central plaza. A cross-cultural and cross-temporal review of archaeological, ethnohistorical, and ethnographic cases demonstrates that this settlement form appeared repeatedly and independently worldwide, including throughout portions of the Eastern Woodlands, among the Plains Indians, and in Central and South America.

 

Specific archaeological cases are drawn from Somerset County, Pennsylvania, that has the largest number of completely excavated Monongahela villages. Most of these villages, excavated in the 1930s as federal relief projects, were recently dated. Full analysis of the extensive excavations reveals not only the geometric architectural patterning of the villages, but enables an analysis of the social groupings, population estimates, and economic status of residents who inhabited the circular villages. Circular patterning can be revealed at less fully excavated archaeological sites. Focused test excavations can help confirm circular village plans without extensive and destructive excavations.

In central New Mexico, tourists admire the majestic ruins of old Spanish churches and historic pueblos at Abo, Quarai, and Gran Quivira in Salinas Pueblo Missions National Monument. The less-imposing remains of the earliest Indian farming settlements, however, have not attracted nearly as much notice from visitors or from professional archaeologists. In Constructing Community, Alison E. Rautman synthesizes over twenty years of research about this little-known period of early sedentary villages in the Salinas region.

Rautman tackles a very broad topic: how archaeologists use material evidence to infer and imagine how people lived in the past, how they coped with everyday decisions and tensions, and how they created a sense of themselves and their place in the world. Using several different lines of evidence, she reconstructs what life was like for the Ancestral Pueblo people of Salinas, and identifies some of the specific strategies that they used to develop and sustain their villages over time.

Examining evidence of each site’s construction and developing spatial layout, Rautman traces changes in community organization across the architectural transitions from pithouses to jacal structures to unit pueblos, and finally to plaza-oriented pueblos. She finds that, in contrast to some other areas of the American Southwest, early villagers in Salinas repeatedly managed their built environment to emphasize the coherence and unity of the village as a whole. In this way, she argues, people in early farming villages across the Salinas region actively constructed and sustained a sense of social community.