347 books match the query 'Early works to 1800' and 23 start with c

cover of Cartographic Humanism: The Making of Early Modern Europe

Cartographic Humanism

The Making of Early Modern Europe

Katharina N. Piechocki

University of Chicago Press, 2019

Piechocki calls for an examination of the idea of Europe as a geographical concept, tracing its development in the 15th and 16th centuries.

What is “Europe,” and when did it come to be? In the Renaissance, the term “Europe” circulated widely. But as Katharina N. Piechocki argues in this compelling book, the continent itself was only in the making in the fifteenth and sixteenth centuries.

Cartographic Humanism sheds new light on how humanists negotiated and defined Europe’s boundaries at a momentous shift in the continent’s formation: when a new imagining of Europe was driven by the rise of cartography. As Piechocki shows, this tool of geography, philosophy, and philology was used not only to represent but, more importantly, also to shape and promote an image of Europe quite unparalleled in previous centuries. Engaging with poets, historians, and mapmakers, Piechocki resists an easy categorization of the continent, scrutinizing Europe as an unexamined category that demands a much more careful and nuanced investigation than scholars of early modernity have hitherto undertaken. Unprecedented in its geographic scope, Cartographic Humanism is the first book to chart new itineraries across Europe as it brings France, Germany, Italy, Poland, and Portugal into a lively, interdisciplinary dialogue.
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cover of Chapters on Marriage and Divorce: Responses of Ibn Hanbal and Ibn Rahwayh

Chapters on Marriage and Divorce

Responses of Ibn Hanbal and Ibn Rahwayh

Translated with introduction and notes by Susan A. Spectorsky

University of Texas Press, 1993

While western-derived legal codes have superseded Islamic law in many parts of the Muslim world, Islamic, Koran-based law still retains its force in the area of marriage and family relations, the area that is key to the status of women. This work makes available for the first time in English three compilations of responses to questions about family law given by two prominent Muslim jurists of the ninth century (third century of Islam)—Ahmad b. Hanbal, the eponymous founder of the Hanbali rite of Sunni Islam (the one dominant in Saudi Arabia), and Ishaq b. Rahwayh. These compilations are basic sources for the study of the development of legal thinking in Islam.

The introduction to the translation locates the compilations in a historical context and elucidates how the various issues of family law are treated. An appendix contains a collation of the significant variants among the manuscripts and printed versions of the Arabic texts. The volume concludes with a topical index and an index of names.

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cover of Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity

Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity

Saint Augustine

Catholic University of America Press, 1950

No description available
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cover of Christian and Pagan in the Roman Empire

Christian and Pagan in the Roman Empire

Robert Sider

Catholic University of America Press, 2001

In this volume, Robert D. Sider undertakes a judicious pruning of the original texts and brings a fresh accessibility to the important writings of Tertullian.
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cover of Cicero on Oratory and Orators

Cicero on Oratory and Orators

Translated by J.S. Watson. Introduction by Ralph A. Micken. Foreword by David Potter. Preface by Richard Leo Enos

Southern Illinois University Press, 1986

Contains Cicero’s De Oratore and Brutus, influential sources over the centuries for ideas on rhetoric and train­ing for public leadership.

The De Oratore, written in 55 B.C., argues that rhetoric is socially significant because states are established and main­tained through the leadership of eloquent men.

The three books of dialogues in this volume feature discussions between well-known figures in Roman history, in­cluding Lucius Crassus, Marcus An­tonius, Quintus Lutatius Catulus, Quin­tus Marcius Scaevola, Caius Aurelius Cotta, Julius Caesar Strabo Vopicus, and Publius Sulpicus Rufus.

The Brutus continues the theme of the dialogues, giving a history of eminent orators whose performances exemplify the Ciceronian theory that rhetoric final­ly adds up to leadership.

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cover of Cicero on the Emotions: Tusculan Disputations 3 and 4

Cicero on the Emotions

Tusculan Disputations 3 and 4

Marcus Tullius Cicero

University of Chicago Press, 2002

The third and fourth books of Cicero's Tusculan Disputations deal with the nature and management of human emotion: first grief, then the emotions in general. In lively and accessible style, Cicero presents the insights of Greek philosophers on the subject, reporting the views of Epicureans and Peripatetics and giving a detailed account of the Stoic position, which he himself favors for its close reasoning and moral earnestness. Both the specialist and the general reader will be fascinated by the Stoics' analysis of the causes of grief, their classification of emotions by genus and species, their lists of oddly named character flaws, and by the philosophical debate that develops over the utility of anger in politics and war.

Margaret Graver's elegant and idiomatic translation makes Cicero's work accessible not just to classicists but to anyone interested in ancient philosophy and psychotherapy or in the philosophy of emotion. The accompanying commentary explains the philosophical concepts discussed in the text and supplies many helpful parallels from Greek sources.
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cover of Commentaries on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection" (Thomas Aquinas in Translation)

Commentaries on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection" (Thomas Aquinas in Translation)

Saint Thomas Aquinas

Catholic University of America Press, 2005

The translations presented in this volume are based on the critical Leonine edition of the commentaries, which includes the Latin translations of the Aristotelian texts on which Aquinas commented.
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cover of Commentary on Matthew

Commentary on Matthew

D.H. St. Hilary of Poiters

Catholic University of America Press, 2012

St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation.
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cover of Commentary on Matthew

Commentary on Matthew

Saint Jerome

Catholic University of America Press, 2008

His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically.
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cover of Commentary on Zechariah

Commentary on Zechariah

Robert C. Didymus the Blind

Catholic University of America Press, 2006

A disciple of Origen, whose work on Zechariah reached only to chapter five and is no longer extant, Didymus's commentary on this apocalyptic book illustrates the typically allegorical approach to the biblical text that we associate with Alexandria
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cover of Commentary on the Apocalypse

Commentary on the Apocalypse

John N. Oecumenius

Catholic University of America Press, 2006

No description available
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cover of Commentary on the Book of Causes (Thomas Aquinas in Translation)

Commentary on the Book of Causes (Thomas Aquinas in Translation)

Saint Thomas Aquinas

Catholic University of America Press, 1996

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cover of Commentary on the Epistle to the Romans

Commentary on the Epistle to the Romans

Peter Abelard

Catholic University of America Press, 2011

Despite its importance and the frequent references made to it by modern scholars, this commentary has never before been translated into English in its entirety. This volume, which includes an extensive introduction, fills this gap, thus providing a needed contribution to medieval scholarship.
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cover of Commentary on the Epistle to the Romans, Books 1-5

Commentary on the Epistle to the Romans, Books 1-5

Catholic University of America Press, 2001

No description available
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cover of Commentary on the Epistle to the Romans, Books 6-10

Commentary on the Epistle to the Romans, Books 6-10

Catholic University of America Press, 2002

No description available
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cover of Commentary on the Gospel According to John, Books 13-32

Commentary on the Gospel According to John, Books 13-32

Catholic University of America Press, 1989

No description available
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cover of Commentary on the Gospel of John, Books 1-10

Commentary on the Gospel of John, Books 1-10

Catholic University of America Press, 1989

No description available
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cover of Commentary on the Psalms, Psalms 1-72

Commentary on the Psalms, Psalms 1-72

Robert C. Theodoret of Cyrus

Catholic University of America Press, 2000

No description available
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cover of Conquered Conquistadors: The <i>Lienzo de Quauhquechollan,</i> A Nahua Vision of the Conquest of Guatemala

Conquered Conquistadors

The <i>Lienzo de Quauhquechollan,</i> A Nahua Vision of the Conquest of Guatemala

Florine Asselbergs

University Press of Colorado, 2004

In Conquered Conquistadors, Florine Asselbergs reveals that a large pictorial map, the Lienzo de Quauhquechollan, long thought to represent a series of battles in central Mexico, was actually painted in the 1530s by Quauhquecholteca warriors to document their invasion of Guatemala alongside the Spanish and to proclaim themselves as conquistadors. This painting is the oldest known map of Guatemala and a rare document of the experiences of indigenous conquistadors.
The people of the Nahua community of Quauhquechollan (present-day San Martín Huaquechula), in central Mexico, allied with Cortés during the Spanish-Aztec War and were assigned to the Spanish conquistador Jorge de Alvarado. De Alvarado and his allies, including the Quauhquecholteca and thousands of other indigenous warriors, set off for Guatemala in 1527 to start a campaign against the Maya. The few Quauhquecholteca who lived to tell the story recorded their travels and eventual victory on the huge cloth map, the Lienzo de Quauhquechollan.
Conquered Conquistadors, published in a European edition in 2004, overturned conventional views of the European conquest of indigenous cultures. American historians and anthropologists will relish this new edition and Asselbergs's astute analysis, which includes context, interpretation, and comparison with other pictographic accounts of the "Spanish" conquest. This heavily illustrated edition includes an insert reproduction of the Lienzo de Quauhquechollan.
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cover of Consolation to Stagirius

Consolation to Stagirius

Robert G.T. St. John Chrysostom

Catholic University of America Press, 2025

John Chrysostom (d. 407) was first a priest in Antioch and later the short-lived archbishop of Constantinople. Although best known as a preacher, throughout his career he also wrote a number of letters and treatises, primarily to ascetic and clerical audiences. The Consolation to Stagirius is one of these treatises, written early in his career. Over three books, Chrysostom seeks to comfort his acquaintance, Stagirius, both for the suffered experienced at the hands of a demon – manifesting in nightmares and seizures – and for the melancholy he was experiencing due to estrangement with his father. The sources that Chrysostom draws on for this consolation are primarily biblical narratives: the lives of the scriptural saints. The first book comprises mainly arguments for God’s providence over Stagirius’ life and the lives of all the saints. Stagirius is to find comfort in the fact that God directs all things—including those that seem evil—for the benefit of those whom he loves. The second and third books are then extended narrations of the sufferings of the patriarchs and the prophets and, much more briefly, the apostles. Stagirius is to compare his sufferings to those who went before and to learn that suffering is no indication of a lack of God’s providential care. This treatise thus contributes to our understanding of early Christian attitudes towards the problem of suffering and the means of God’s providence in the lives of the saints.
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cover of Correspondence on Christology and Grace

Correspondence on Christology and Grace

Rob Roy McGregor

Catholic University of America Press, 2013

Between the years AD 519 and 523, Fulgentius engaged in correspondence with a group of Latin-speaking monks from Scythia, and that correspondence is translated into English--almost all of it for the first time--in this volume.
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cover of Crafting Medicine: Artisans, Knowledge, and the Common Man in Hieronymus Brunschwig's Books on Surgery and Distillation

Crafting Medicine

Artisans, Knowledge, and the Common Man in Hieronymus Brunschwig's Books on Surgery and Distillation

Tillmann Taape

University of Chicago Press, 2025

How an early modern surgeon and his accessible writings changed medical expertise and the communication of medical knowledge. 
 
Between 1497 and 1512, Hieronymus Brunschwig (ca. 1450–ca. 1530), an obscure craftsman from Strasbourg, wrote books on surgery and pharmacy that transformed medical expertise, how it was codified in print, and how it was communicated to new audiences. Brunschwig was an unlikely author. He apprenticed as a surgeon in the local guild and dispensed medicines from his own shop. But he was remarkably well-read in surgery, alchemy, and medical theory, even if he lacked a university education. His unique authorial voice spoke to the healing practices of craftsmen and common people in a down-to-earth German dialect.
 
Crafting Medicine, by Tillmann Taape, is the first in-depth study of Brunschwig and his works. In it, Taape argues that Brunschwig’s writings shaped a nascent tradition of vernacular medicine. Brunschwig’s books represent a key moment in the history of medical print, for they conveyed medical expertise to a new readership of nonacademic practitioners, who became a key audience for a flood of vernacular medical publications during the sixteenth century. Using Brunschwig’s books as a unique window into the past, Crafting Medicine beautifully reconstructs the world of science inhabited by Brunschwig, his fellow craftsmen, his translators, and his readers.
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cover of Cusanus Today: Thinking with Nicholas of Cusa Between Philosophy and Theology

Cusanus Today

Thinking with Nicholas of Cusa Between Philosophy and Theology

David C. Albertson

Catholic University of America Press, 2024

At the end of the nineteenth century, German theologians and philosophers rediscovered the Renaissance cardinal Nicholas of Cusa (1401-1464). Immediately they hailed Cusanus as the first modern thinker, a brilliant German rival to the French Descartes. But since the founding of the Cusanus critical edition in 1927 up to its conclusion in 2005, historians have gradually learned that Nicholas was more of a medieval preacher and contemplative than a modern philosopher. Yet over the same century, modern German and French readers were already digging into Nicholas’s many works. There they encountered an exciting voice with fresh perspectives about God’s immanence in the cosmos and the awesome capacities of the human mind. Leading philosophers and theologians from Erich Przywara to Karl Jaspers to Hans-Georg Gadamer, and from Gilles Deleuze to Jacques Lacan to Michel de Certeau, found their own thinking stimulated by the cardinal’s innovative concepts and interdisciplinary style. Even as Nicholas shifted from modern to medieval among historians, he was emerging as a contemporary interlocutor for moderns and postmoderns. Who could have guessed that the first debate between Jean-Luc Marion and Emmanuel Falque would take place over the fifteenth-century mystical dialogue, De visione dei? If Meister Eckhart found his moment amidst Deconstruction in prior decades, Nicholas of Cusa is our thinker for today. His interests anticipate themes in continental philosophy of religion, whether alterity, invisibility, the fold, or the icon. His habit of interweaving philosophy and theology anticipates current debates on the thresholds of phenomenology. Our volume first maps the contours of modern receptions of Nicholas of Cusa in French and German spheres, and then beyond Europe to the Americas and Japan. It also hosts the next round of engagement by some of today’s most original Christian thinkers: Emmanuel Falque, John Milbank, and David Bentley Hart.
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