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In this first-person tale of archaeological adventure in the tropical forest, Jeffrey Quilter tells the story of his excavation of Rivas, a great ceremonial center at the foot of the Talamanca Mountain range, which flourished between A.D. 900 and 1300, and its fabled gold-filled cemetery, the Panteón de La Reina. Beginning with the 1992 field season and ending with the last excavations in 1998, Quilter discusses Rivas’ builders and users, theories on chiefdom societies, and the daily interactions and surprises of modern archaeological fieldwork.

Writing in the first person with a balance between informal language and academic theory, Quilter concludes that Rivas was a ceremonial center for mortuary rituals to bury chiefly elite on the Panteón. Through use of his narrative technique, he provides the reader with accounts of discoveries as they occurred in fieldwork and the development of interpretations to explain the ancient refuse and cobble architecture his team uncovered. As his story progresses amid the enchantment of the Costa Rican landscape, research plans are adjusted and sometimes completely overturned as new discoveries, often serendipitous ones, are made. Such changing circumstances lead to new insights into the rise and fall of the people who built the cobble circles and raised the standing stones at Rivas, a thousand years ago.

The only book in English that focuses on a single archaeological site in Costa Rica, which continues to develop as a destination for archaeological tourism, Cobble Stones and Standing Circles will appeal to laypeople and professionals alike.

Were most commoners in ancient Mesoamerica poor? In a material sense, yes, probably so. Were they poor in their beliefs and culture? Certainly not, as Commoner Ritual and Ideology in Ancient Mesoamerica demonstrates.

This volume explores the ritual life of Mesoamerica's common citizens, inside and outside of the domestic sphere, from Formative through Postclassic periods. Building from the premise that ritual and ideological expression inhered at all levels of society in Mesoamerica, the contributors demonstrate that ideology did not emanate solely from exalted individuals and that commoner ritual expression was not limited to household contexts. Taking an empirical approach to this under-studied and under-theorized area, contributors use material evidence to discover how commoner status conditioned the expression of ideas and values.

Revealing complex social hierarchies that varied across time and region, this volume offers theoretical approaches to commoner ideology, religious practice, and sociopolitical organization and builds a framework for future study of the correlation of ritual and ideological expression with social position for Mesoamericanists and archaeologists worldwide.