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Only a few Westerns contain explicitly Jewish stories or themes, and very rarely do Old West tales involve identifiably Jewish characters. Yet Jewish contributors have shaped the Western—once Hollywood’s most popular genre—ever since the silent era, both onscreen and offscreen, and some filmmakers have sought to infuse the genre with a distinctly Jewish sensibility. In Chai Noon, Jonathan L. Friedmann applies some of the central questions of Jewish film studies to the Western: What makes a movie “Jewish”? What counts as a “Jewish image” onscreen? What types of Jewish representation are appropriate? How much of a film’s “Jewishness” is owed to the filmmakers and how much to the viewer’s interpretation?

This volume joins other reconsiderations of outsider and minority representations in Westerns to offer a more nuanced view of the genre. Friedmann engages with larger themes of Jewish identity in popular film, including depictions of race, ethnicity, and foreignness. He also identifies similar concerns within the invention and creation of the imaginary West writ large in American culture. The juxtapositions prove to be both unexpected and intuitively understandable.

American Jews donate approximately $2.5 billion to Israel each year. Behind all that money and influence lies a power-sharing dynamic that has left an indelible mark on the relationship between Israeli and American Jews and on the direction of Israeli society to this day. Checkbook Zionism investigates how both parties have managed their interests, emotions, and attitudes about the important yet at times tense collaboration between them.

By delving into the history of American Jews’ philanthropic giving to Israelis, Fleisch assesses the core nature of power sharing between both sides of the Jewish diaspora to the United States through in-depth contemporary case studies of the relationship between sixteen non-governmental organizations and their American Jewish donors. Field observation, document analysis, and interviews with leaders, activists, and select donors alike serve a critical role here, as Fleisch assesses whether these contemporary philanthropic associations repeat classic dynamics of power-sharing or whether they represent a marked departure from the Checkbook Zionism of old. The result is a new paradigm for evaluating power sharing that can be applied to future considerations of development in the Israel-Diaspora relationship. 
 

At which moments and in which ways did Jews play a central role in the development of American capitalism? Many popular writers address the intersection of Jews and capitalism, but few scholars, perhaps fearing this question’s anti-Semitic overtones, have pondered it openly. Chosen Capital represents the first historical collection devoted to this question in its analysis of the ways in which Jews in North America shaped and were shaped by America’s particular system of capitalism. Jews fundamentally molded aspects of the economy during the century when American capital was being redefined by industrialization, war, migration, and the emergence of the United States as a superpower.

Surveying such diverse topics as Jews’ participation in the real estate industry, the liquor industry, and the scrap metal industry, as well as Jewish political groups and unions bent on reforming American capital, such as the American Labor Party and the International Ladies’ Garment Workers’ Union, contributors to this volume provide a new prism through which to view the Jewish encounter with America. The volume also lays bare how American capitalism reshaped Judaism itself by encouraging the mass manufacturing and distribution of foods like matzah and the transformation of synagogue cantors into recording stars. These essays force us to rethink not only the role Jews played in American economic development but also how capitalism has shaped Jewish life and Judaism over the course of the twentieth century.

Contributors:
Marni Davis, Georgia State University
Phyllis Dillon, independent documentary producer, textile conservator, museum curator
Andrew Dolkart, Columbia University
Andrew Godley, Henley Business School, University of Reading
Jonathan Karp, executive director, American Jewish Historical Society
Daniel Katz, Empire State College, State University of New York
Ira Katznelson, Columbia University
David S. Koffman, New York University
Eli Lederhendler, Hebrew University, Jerusalem
Jonathan Z. S. Pollack, University of Wisconsin—Madison
Jonathan D. Sarma, Brandeis University
Jeffrey Shandler, Rutgers University
Daniel Soyer, Fordham University

This volume gathers an array of voices to tell the stories of Cleveland’s twentieth century Jewish community. Strong and stable after an often turbulent century, the Jews of Cleveland had both deep ties in the region and an evolving and dynamic commitment to Jewish life. The authors present the views and actions of community leaders and everyday Jews who embodied that commitment in their religious participation, educational efforts, philanthropic endeavors, and in their simple desire to live next to each other in the city’s eastern suburbs. The twentieth century saw the move of Cleveland’s Jews out of the center of the city, a move that only served to increase the density of Jewish life. The essays collected here draw heavily on local archival materials and present the area’s Jewish past within the context of American and American Jewish studies.

Confronting the Nation brings together twelve of celebrated historian George L. Mosse’s most important essays to explore competing forms of European nationalism in the nineteenth and twentieth centuries. Mosse coins the term “civic religion” to describe how nationalism, especially in Germany and France, simultaneously inspired and disciplined the populace through the use of rituals and symbols. The definition of citizenship shaped by this nationalism, however, frequently excluded Jews, who were stereotyped as outsiders who sought to undermine the national community. With keen attention to liberal forms of nationalism, Mosse examines the clash of aspirational visions of an inclusive nation against cultural registers of nativist political ideologies. 

Mosse considers a broad range of topics, from Nazi book burnings to Americans’ search for unifying national symbols during the Great Depression, exploring how the development of particular modes of art, architecture, and mass movements served nationalist agendas by dictating who was included in the image of the nation. These essays retain their significance today in their examination of the cultural and social implications of contemporary nationalism. A new critical introduction by Shulamit Volkov, professor emerita of history at Tel Aviv University, situates Mosse’s analysis within its historiographical context.

Few issues have divided Poles and Jews more deeply than the Nazi occupation of Poland during the Second World War and the subsequent slaughter of almost ninety percent of Polish Jewry. Many Jewish historians have argued that, during the occupation, Poles at best displayed indifference to the fate of the Jews and at worst were willing accomplices of the Nazis. Many Polish scholars, however, deny any connection between the prewar culture of antisemitism and the wartime situation. They emphasized that Poles were also victims of the Nazis and, for the most part, tried their best to protect the Jews.

This collection of essays, representing three generations of Polish and Jewish scholars, is the first attempt since the fall of Communism to reassess the existing historiography of Polish-Jewish relations just before, during, and after the Second World War. In the spirit of detached scholarly inquiry, these essays fearlessly challenge commonly held views on both sides of the debates. The authors are committed to analyzing issues fairly and to reaching a mutual understanding. Contributors cover six topics:
1. The prewar legacy
2. The deterioration of Polish-Jewish relations during the first years of the war
3. Institutional Polish responses to the Nazi Final Solution
4. Poles and the Polish nation through Jewish eyes
5. The destruction of European Jewry and Polish popular opinion
6. Polish-Jewish relations since 1945

There is no single Jewish ethnicity, and no single Jewish ethnic group constitutes a clear majority of Jewish Israelis. These intra-Jewish differences permit a social hierarchy within the “in-group” – Jewish Israelis – that privileges the Ashkenazi Jews of European descent over Mizrahi/Sephardi Jews of Middle Eastern backgrounds.

The timely Contours of Israeli Politics focuses on the socio-political ramifications of this hierarchy within the upper stratum of Israeli society. Using public opinion studies and qualitative data, Hannah Ridge examines the effects of this social hierarchy to address attitudes on Israeli ethnicity and religious majoritarianism, support for Israeli democracy, and preference for an expanded territorial state and peace with its neighbors.

As various Jewish ethnic groups face greater pressure to assert their in-group membership (their Jewishness), they are more likely to protect the status privileges of that group. This can strengthen their ideas about identity, nationalism, democratic values, and conflict attitudes. Ridge’s findings reveal the ways in which Jewish ethnicity continues to influence the politics of Israel, a Jewish ethno-religious state.

In Conversion, Miriam Bodian considers the now-universalized term "conversion" in a Jewish context as broadly as possible, as an act of socioreligious boundary crossing. It charts how, across the long arc of Jewish history from biblical times to the present, patterns of boundary crossing have developed and shifted, whether of Gentiles entering Jewish life or of Jews exiting from it. It analyzes the biblical passages that have informed Jewish thinking about what is required to become a Jew before turning to the early rabbis’ institution of a ritualized process of conversion. It then considers the protean ways in which Gentiles have become Jews and Jews have joined other religious communities from medieval to modern times. A further section is devoted to the complexities of conversion in the contemporary Jewish world, where conversions are not necessarily recognized across denominations, where substantial intermarriage has eroded the traditional boundaries between Jew and Gentile, and where the modern state of Israel plays a role that reaches beyond its borders in determining who is a Jew.