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While scholars have long debated whether the Knights and the Populists were genuine in their efforts to cross the color line, Joseph Gerteis shifts attention from that question to those of how, where, and when the movements’ organizers drew racial boundaries. Arguing that the movements were simultaneously racially inclusive and exclusive, Gerteis explores the connections between race and the movements’ economic and political interests in their cultural claims and in the dynamics of local organizing.

Interpreting data from the central journals of the Knights of Labor and the two major Populist organizations, the Farmers’ Alliance and the People’s Party, Gerteis explains how the movements made sense of the tangled connections between race, class, and republican citizenship. He considers how these collective narratives motivated action in specific contexts: in Richmond and Atlanta in the case of the Knights of Labor, and in Virginia and Georgia in that of the Populists. Gerteis demonstrates that the movements’ collective narratives galvanized interracial organizing to varying degrees in different settings. At the same time, he illuminates the ways that interracial organizing was enabled or constrained by local material, political, and social conditions.

Over the last two decades, right-wing populist parties in Western Europe have gained sizable vote shares and power, much to the fascination and consternation of political observers. Meshing traditionalism and communitarian ideals, right-wing populist parties have come to represent a polar normative ideal to the New Left in Western Europe. In his dynamic study Cleavage Politics and the Populist Right, Simon Bornschier applies a cultural as well as political dimension to analyze the parties of both the right and left in six countries. He develops a theory that integrates the role of political conflict around both established cleavages and party strategies regarding new divisions to explain the varying fortunes of the populist right.