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On July 4th, 1842, Caroline Quarlls left family, friends, and the only life she'd known behind in St. Louis, Missouri. As the child of a slave mother and a slave-owner father, her young life was one of drudgery and obedience until that fateful Independence Day when she illegally took a steamboat across the Mississippi River from St. Louis to Alton, Illinois, in the hope of reaching freedom.

 

With the help of abolitionists, the 16-year-old traveled through Illinois, Wisconsin, Indiana, and Michigan on the Underground Railroad, enduring long, bumpy rides in the bottom of a wagon and taking cover in everything from barrels to potato chutes. Each step of the way, Quarlls was pursued by lawyers paid to retrieve her and bounty hunters greedy for the reward money. Finally, she crossed from Detroit into Sandwich, Canada, where created a new life as a free woman, an exciting but also frightening, experience. Quarlls' story gives young readers a personal snapshot of the tension-filled journey of a runaway slave while illuminating a segment of the complicated history of race in our nation.

Historians have traditionally neglected relationships between slave men and women during the antebellum period. In Chains of Love, historian Emily West remedies this situation by investigating the social and cultural history of slave relationships in the very heart of the South. 
 
Focusing on South Carolina, West deals directly with the most intimate areas of the slave experience including courtship, love and affection between spouses, the abuse of slave women by white men, and the devastating consequences of forced separations. Slaves fought these separations through cross-gender bonding and cross-plantation marriages, illustrating West's thesis about slave marriage as a fierce source of resistance to the oppression of slavery in general.
 
Making expert use of sources such as the Works Progress Administration narratives, slave autobiographies, slave owner records, and church records, this book-length study is the first to focus on the primacy of spousal support as a means for facing oppression. Chains of Love provides telling insights into the nature of the slave family that emerged from these tensions, celebrates its strength, and reveals new dimensions to the slaves' struggle for freedom.
 

The spirit possession cult of zar tumbura has a devoted following among Muslim descendents of slaves and other subalterns in the Sudan. In Changing Masters, G. P. Makris studies zar tumbura as part of a wider zar complex for what it reveals about shifting ethnic identities in the modern Sudan. More generally, his work exposes the processes subordinate groups use to assert a positive identity that counters the identity conferred upon them by the dominant culture.

Makris engages the tumbura devotees of the area of Greater Khartoum in an animated discussion of their understanding of themselves and their world. Using oral histories, songs associated with the various spirits, and accounts of ceremonies he witnessed, he shows tumbura to be a response to victimization first in slavery and later by subordination. It functions as a counterdiscourse challenging the dominant discourse of the ex-slaveholding classes and enables its practitioners to assert a separate, alternative identity. This assertion, embodied in the idiom of possession, is achieved through a continuous reworking of meaning as it is imparted by religion, descent, and historical consciousness.

Few expected politician Abraham Lincoln and Congregational minister Owen Lovejoy to be friends when they met in 1854. One was a cautious lawyer who deplored abolitionists' flouting of the law, the other an outspoken antislavery activist who captained a stop on the Underground Railroad. Yet the two built a relationship that, in Lincoln's words, "was one of increasing respect and esteem."
 
In Collaborators for Emancipation: Abraham Lincoln and Owen Lovejoy, the authors examine the thorny issue of the pragmatism typically ascribed to Lincoln versus the radicalism of Lovejoy, and the role each played in ending slavery. Exploring the men's politics, personal traits, and religious convictions, the book traces their separate paths in life as well as their frequent interactions. Collaborators for Emancipation shows how Lincoln and Lovejoy influenced one another and analyzes the strategies and systems of belief each brought to the epic controversies of slavery versus abolition and union versus disunion.
 
Moore and Moore, editors of a previous volume of Lovejoy's writings, use their deep knowledge of his words and life to move beyond mere politics to a nuanced perspective on the fabric of religion and personal background that underlay the minister's worldview. Their multifaceted work of history and biography reveals how Lincoln embraced the radical idea of emancipation, and how Lovejoy shaped his own radicalism to wield the pragmatic political tools needed to reach that ultimate goal.

 

Rejecting slavery from a young age, Coles's early wishes to free his family's slaves initially were stymied by legal, practical, and family barriers. Instead he went to Washington, D.C., where his work in the White House was a life-changing blend of social glitter, secretarial drudge, and distasteful political patronage. Returning home, he researched places where he could live out his ideals. After considerable planning and preparation, he left his family's Virginia tobacco plantation in 1819 and started the long trip west to Edwardsville, Illinois, pausing along the Ohio River on an emotional April morning to free his slaves and offer each family 160 acres of Illinois land of their own. Some continued to work for Coles, while others were left to find work for themselves. This book revisits the lives of the slaves Coles freed, including a noted preacher and contributor to the founding of what is now the second-oldest black Baptist organization in America. 

Crusade Against Slavery details Coles's struggles with frontier life and his surprise run and election to the office of Illinois governor as well as his continuing antislavery activities. At great personal cost, he led the effort to block a constitutional convention that would have legalized slavery in the state, which resulted in an acrimonious civil suit brought on by his political enemies, who claimed he violated the law by not issuing a bond of emancipation for his slaves. Although initially convicted by a partisan jury, Coles was vindicated when the Illinois Supreme Court overturned the decisions of the lower courts. Through the story of Coles's moral and legal battles against slavery, Leichtle and Carveth unearth new perspectives on an institution that was on unsure footing yet strongly ingrained in the business interests at the economic base of the fledgling state. 

In 1831, after less than a decade in Illinois-and after losing a bid for Congress-Coles left for Philadelphia, where he remained in correspondence with Madison about the issue of slavery. Drawing on previous incomplete treatments of Coles's life, including his own short memoir, Crusade Against Slavery includes the first published analysis of Madison's failure to free his slaves despite his plans to do so through his will and a fascinating exploration of Coles's struggle to understand Madison's inability to live up to the ideals both men shared.