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Robert Hopkins was a man caught between two worlds. As a member of the Dakota Nation, he was unfairly imprisoned, accused of taking up arms against U.S. soldiers when war broke out with the Dakota in 1862. However, as a Christian convert who was also a preacher, Hopkins’s allegiance was often questioned by many of his fellow Dakota as well. Without a doubt, being a convert—and a favorite of the missionaries—had its privileges. Hopkins learned to read and write in an anglicized form of Dakota, and when facing legal allegations, he and several high-ranking missionaries wrote impassioned letters in his defense. Ultimately, he was among the 300-some Dakota spared from hanging by President Lincoln, imprisoned instead at Camp Kearney in Davenport, Iowa, for several years. His wife, Sarah, and their children, meanwhile, were forced onto the barren Crow Creek reservation in Dakota Territory with the rest of the Dakota women, children, and elderly. In both places, the Dakota were treated as novelties, displayed for curious residents like zoo animals.

Historian Linda Clemmons examines the surviving letters from Robert and Sarah; other Dakota language sources; and letters from missionaries, newspaper accounts, and federal documents. She blends both the personal and the historical to complicate our understanding of the development of the Midwest, while also serving as a testament to the resilience of the Dakota and other indigenous peoples who have lived in this region from time immemorial.

Decades before the marches and victories of the 1960s, a group of Alaska Natives were making civil rights history. Throughout the early twentieth century, the Alaska Native Brotherhood fought for citizenship, voting rights, and education for all Alaska Natives, securing unheard-of victories in a contentious time. Their unified work and legal prowess propelled the Alaska Native Claims Settlement Act, one of the biggest claim settlements in United States history.

A Dangerous Idea tells an overlooked but powerful story of Alaska Natives fighting for their rights under American law and details one of the rare successes for Native Americans in their nearly two-hundred-year effort to define and protect their rights.

Colin G. Calloway collects, for the first time, documents describing the full range of encounters of Indians and Europeans in northern New England during the Colonial era. His comprehensive and highly readable introduction to the subject of Indian and European interaction in northern New England covers early encounters, missionary efforts, diplomacy, war, commerce, and cultural interchange and features a wide range of primary sources, including narratives, letters, account books, treaties, and council proceedings. Together with period illustrations, the documents testify to the richness and variety of the inter-ethnic relations in northern New England. They also show that while conflict certainly occurred, the encounters were also marked by cooperation and accommodation.

In The Divided Dominion, Ethan A. Schmidt examines the social struggle that created Bacon's Rebellion, focusing on the role of class antagonism in fostering violence toward native people in seventeenth-century Virginia. This provocative volume places a dispute among Virginians over the permissibility of eradicating Native Americans for land at the forefront in understanding this pivotal event.

Myriad internal and external factors drove Virginians to interpret their disputes with one another increasingly along class lines. The decades-long tripartite struggle among elite whites, non-elite whites, and Native Americans resulted in the development of mutually beneficial economic and political relationships between elites and Native Americans. When these relationships culminated in the granting of rights—equal to those of non-elite white colonists—to Native Americans, the elites crossed a line and non-elite anger boiled over. A call for the annihilation of all Indians in Virginia united different non-elite white factions and molded them in widespread social rebellion.

The Divided Dominion places Indian policy at the heart of Bacon's Rebellion, revealing the complex mix of social, cultural, and racial forces that collided in Virginia in 1676. This new analysis will interest students and scholars of colonial and Native American history.

Domination and Cultural Resistance examines the social life of the Yura, a Quechua-speaking Andean ethnic group of central Bolivia, and focuses especially on their indigenous authorities, the kuraqkuna or elders. Combining ethnohistorical research with contemporary fieldwork, Roger Neil Rasnake traces the evolution of leadership roles within the changing composition of the native Andean social groupings, the ayllus—from the consolidation of pre-Hispanic Aymara polities, through the pressures of the Spanish colonial regime and the increasing fragmentation of the republican era, to the present.