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Elsewhere argues that you can make all of the “smart” food choices you want and follow Michael Pollan to the letter, but that won’t end the violence in the food system. Eating is an act of violence. With every life-sustaining meal and food purchase, we shorten the lives of farmers, laborers, animals, the planet, and ourselves. This isn’t a symptom of a broken food system, but a feature of a working one: our capitalist food system doesn’t cause harm accidentally, it does so because it has to. To keep generating wealth, the system moves its violence around, away from privileged producers and consumers and into forgettable elsewheres: reservations, prisons, distant islands, killing floors, inner cities, rural hinterlands, and war-torn countries. 

     This shell-game is not new. Elsewhere examines the 250-year history of the US food system to uncover how the country used abundance to enrich some and exploit others; how it captured, colonized, and reorganized territory to conceal its harms; and why decades of technological innovation, environmental awareness, and consumer consciousness haven’t staunched these self-inflicted wounds. Elsewhere invites us to ask different questions about the food system: where does its violence come from, where does it go, and how can we nurture a food system that first does no harm.

The fall of the Spanish Empire: that period in the nineteenth century when it lost its colonies in Spanish America and the Philippines. How did it happen? What did the process of the "end of empire" look like? Empire's End considers the nation's imperial legacy beyond this period, all the way up to the present moment. In addition to scrutinizing the political, economic, and social implications of this "end," these chapters emphasize the cultural impact of this process through an analysis of a wide range of representations—literature, literary histories, periodical publications, scientific texts, national symbols, museums, architectural monuments, and tourist routes—that formed the basis of transnational connections and exchange. The book breaks new ground by addressing the ramifications of Spain's imperial project in relation to its former colonies, not only in Spanish America, but also in North Africa and the Philippines, thus generating new insights into the circuits of cultural exchange that link these four geographical areas that are rarely considered together.

Empire's End showcases the work of scholars of literature, cultural studies, and history, centering on four interrelated issues crucial to understanding the end of the Spanish empire: the mappings of the Hispanic Atlantic, race, human rights, and the legacies of empire.

Analyzing more than 150 historical maps, this book traces the Jesuits’ significant contributions to mapping and mapmaking from their arrival in the New World.

In 1540, in the wake of the tumult brought on by the Protestant Reformation, Saint Ignatius of Loyola founded the Society of Jesus, also known as the Jesuits. The Society’s goal was to revitalize the faith of Catholics and to evangelize to non-Catholics through charity, education, and missionary work. By the end of the century, Jesuit missionaries were sent all over the world, including to South America. In addition to performing missionary and humanitarian work, Jesuits also served as cartographers and explorers under the auspices of the Spanish, Portuguese, and French crowns as they ventured into remote areas to find and evangelize to native populations.

In Encounters in the New World, Mirela Altic analyzes more than 150 of their maps, most of which have never previously been published. She traces the Jesuit contribution to mapping and mapmaking from their arrival in the New World into the post-suppression period, placing it in the context of their worldwide undertakings in the fields of science and art. Altic’s analysis also shows the incorporation of indigenous knowledge into the Jesuit maps, effectively making them an expression of cross-cultural communication—even as they were tools of colonial expansion. This ambiguity, she reveals, reflects the complex relationship between missions, knowledge, and empire. Far more than just a physical survey of unknown space, Jesuit mapping of the New World was in fact the most important link to enable an exchange of ideas and cultural concepts between the Old World and the New.