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What was the French Revolution? Was it the triumph of Enlightenment humanist principles, or a violent reign of terror? Did it empower the common man, or just the bourgeoisie? And was it a turning point in world history, or a mere anomaly?
 
E.J. Hobsbawm’s classic historiographic study—written at the very moment when a new set of revolutions swept through the Eastern Bloc and brought down the Iron Curtain—explores how the French Revolution was perceived over the following two centuries. He traces how the French Revolution became integral to nineteenth-century political discourse, when everyone from bourgeois liberals to radical socialists cited these historical events, even as they disagreed on what their meaning. And he considers why references to the French Revolution continued to inflame passions into the twentieth century, as a rhetorical touchstone for communist revolutionaries and as a boogeyman for social conservatives.  
 
Echoes of the Marseillaise is a stimulating examination of how the same events have been reimagined by different generations and factions to serve various political agendas. It will give readers a new appreciation for how the French Revolution not only made history, but also shaped our fundamental notions about history itself.  

When and why do democratic political actors change the electoral rules, particularly regarding who is included in a country’s political representation? The incidences of these major electoral reforms have been on the rise since 1980.

Electoral Reform and the Fate of New Democracies argues that elite inexperience may constrain self-interest and lead elites to undertake incremental approaches to reform, aiding the process of democratic consolidation. Using a multimethods approach, the book examines three consecutive periods of reform in Indonesia, the world’s largest Muslim majority country and third largest democracy, between 1999 and 2014. Each case study provides an in-depth process tracing of the negotiations leading to new reforms, including key actors in the legislature, domestic civil society, international experts, and government bureaucrats. A series of counterfactual analyses assess the impact the reforms had on actual election outcomes, versus the possible alternative outcomes of different reform options discussed during negotiations. With a comparative analysis of nine cases of iterated reform processes in other new democracies, the book confirms the lessons from the Indonesian case and highlights key lessons for scholars and electoral engineers.

In her probing book, Empowered by Design, Meg Rincker asks, Under what conditions will decentralization lead to women’s empowerment in countries around the globe? Using three case studies—the United Kingdom, Poland, and Pakistan—she shows how decentralization reforms create new institutional offices as power shifts from the national level to a meso-tier level, which is located between the national government and local municipalities. These shifts impact a country’s political, administrative, and fiscal reforms as well as women’s representation. 

Rincker argues that this shift should be inclusive of women—or at least lead more women to participate in institutions—but this is not always the case. She indicates that three conditions, “the gender policy trifecta,” need to be met to achieve this: legislative gender quotas, women’s policy agencies, and gender-responsive budgeting at the level of governance in question. Rincker's innovative research uses original comparative data about what women want, quantitative cross-national analyses, and interviews with women’s organization leaders and politicians to show how cross-institutional policymaking can empower women.  

Rincker’s fine-grained analysis makes a significant contribution to the study of representation and gendered implications of decentralization, as well as how representatives go about understanding and aggregating our diverse policy preferences.

Since 1991, Ethiopia has gone further than any other country in using ethnicity as the fundamental organizing principle of a federal system of government. And yet this pioneering experiment in “ethnic federalism” has been largely ignored in the growing literature on democratization and ethnicity in Africa and on the accommodation of ethnic diversity in democratic states. Ethnic Federalism brings a much-needed comparative dimension to the discussion of this experiment in Ethiopia.

Ethnic Federalism closely examines aspects of the Ethiopean case and asks why the use of territorial decentralism to accommodate ethnic differences has been generally unpopular in Africa, while it is growing in popularity in the West.

The book includes case studies of Nigerian and Indian federalism and suggests how Ethiopia might learn from both the failures and successes of these older federations. In the light of these broader issues and cases, it identifies the main challenges facing Ethiopia in the next few years, as it struggles to bring political practice into line with constitutional theory and thereby achieve a genuinely federal division of powers.

This collection offers a reappraisal of social policy in response to the scale of the challenges confronting Latin America. Divided into four sections --Concepts, Models and Practice; Health and Social Security; Education; and Household and Community --the book explores the functions of social policy and the prospects of it's performing a new and more dynamic role. The authors place contemporary social policy in historical perspective, study the connection between growth and welfare, and consider the efficacy of the state in the social sphere from both macro and micro perspectives. Underpinning the collection are issues relating to the question of the social contract between state and citizen and how the exercise of citizenship connects society and state.