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Arguing for equality as the necessary foundation of liberty

During Ralph Waldo Emerson’s lifetime, the idea of universal human equality was under intensive assault. Repeatedly—in contexts ranging from slavery, to marriage, to politics and workers’ rights—Americans of the time were being told that equality was an obsolete ideal and that the future would belong to those who accepted the hard truth that liberty lies not in egalitarian values but in hierarchies of domination and submission. Greg Garvey’s Emerson and the Defense of Equality focuses on Emerson as a real-time defender of equality during the antebellum culture wars.

In contrast to studies that treat individual liberty as Emerson’s primary concern, Garvey argues that Emerson’s works define a broad and sustained defense of equality as the necessary foundation of liberty. When read as part of a debate about equality, Emerson’s Nature is a treatise on individuality and the common weal; his anti-slavery speeches and English Traits advance evolutionary theories to rebut polygenesist arguments for white supremacy; the essays “Love” and “Domestic Life” challenge gender spheres and explore equality in marriage, friendship, and citizenship. As Emerson speculates on the future, “Politics” and “The Young American” anticipate a “beneficent socialism” in which human rights will always have priority over property rights. In his career-long effort to defend a threatened ideal, Emerson develops an aspirational vision of society that understands equality to be a fundamental aspect of liberty.

Coming to terms with emotions and how they influence human behaviour, seems to be of the utmost importance to societies that are obsessed with everything "neuro." On the other hand, emotions have become an object of constant individual and social manipulation since "emotional intelligence" emerged as a buzzword of our times. Reflecting on this burgeoning interest in human emotions makes one think of how this interest developed and what fuelled it. From a historian's point of view, it can be traced back to classical antiquity. But it has undergone shifts and changes which can in turn shed light on social concepts of the self and its relation to other human beings (and nature). The volume focuses on the historicity of emotions and explores the processes that brought them to the fore of public interest and debate.

Ethics and morality are generally viewed as critical areas in contemporary sport and need not be limited to such topics as sportsmanship, the use of performance-enhancing drugs, violence and cheating. Those in sport management are responsible for addressing ethical and moral questions pertaining to professionalism, equity, legal and financial management, personnel concerns, governance and policies, league and franchise issues, and matters of social justice associated with all aspects of sport. Sport managers must also be aware of and approach these queries logically, rationally and with sensitivity to ensure the integrity of sport, the sport community and society at large.

Ethics & Morality in Sport Management, 4th edition, presents concepts and theories in ethics and morality and demonstrates their applicability in sport management. While addressed primarily to undergraduate and graduate students interested in the organization and administration of sport, this text is also  a practical guide and reference for professionals already in the field, as well as athletes, coaches, franchise owners, journalists, spectators, governmental agencies and others associated with sport. Sport managers must be aware of and concerned about their own obligations, rights and responsibilities, as well as those they influence. As such, nothing short of sound ethical and moral reasoning must inform their managerial decisions and actions. This text aims to make clear the nature of ethics and morality, introducing readers to several major ethical theories, and discussing and analyzing the practical ramifications of these precepts in several sport management contexts.

    Hermann Cohen’s essay on Maimonides’ ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions. Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and rabbinic sources by Leo Strauss, Franz Rosenzweig, and Emmanuel Levinas.
    Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical era. Subverting the historical order, he interprets the ethical meanings of texts in the light of a future yet to be realized. He commits the entire Jewish tradition to a universal socialism prophetically inspired by ideals of humanity, peace, and universal justice.
    Through her own probing commentary on Cohen’s text, like the margin notes of a medieval treatise, Bruckstein performs the hermeneutical act that lies at the core of Cohen’s argument: she reads Jewish sources from a perspective that recognizes the interpretive act of commentary itself.

Tracing the impact of transcendental philosophy on Union soldiers and their loved ones during the American Civil War

Scholars of the American Civil War have long wondered about the seemingly earnest and sincere sentimental commitment that most Northern soldiers had to their nation and the North’s cause. Unlike many others in other wars, Union soldiers appeared to embrace the war with an unusual conviction and sacrificed their lives with a rare nobility. Their grieving relatives were also buoyed up by their steadfast beliefs in the righteousness of the cause. What was so different about this war, and this period of American history, and what encouraged such an outlook?

In Every Revolution Was First a Thought, Aren Lerner Craig argues that in the Civil War era the American Transcendentalist movement provided a coherent worldview that fostered powerful idealism around issues of character, gender, race, and nationhood, even in the worst of times. Through an exploration of diaries, newspaper editorials, popular songs, and more, Craig demonstrates how Transcendentalist thought moved from elite intellectual circles to the public, providing people a firm belief in the power of individual agency to shape the world and a view of spirituality in which each person was divine, and thus beyond death and destruction. Transcendentalist tenets proved strong enough to withstand the devastation of war and inspired high levels of faith and optimism in soldiers and civilians alike throughout the conflict.

Craig traces the origins of Transcendentalism across the Atlantic, to ideas from Scottish Realism and German Idealism, and connects these philosophies to writings and speeches of major figures like Ralph Waldo Emerson, Henry David Thoreau, and Margaret Fuller. This intellectual history offers a new interpretation of Transcendental thought and its role in the Civil War.