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The globetrotting story of how humans have harnessed the geographical landscape and written ourselves onto our surroundings.

Mountains, meridians, rivers, and borders—these are some of the features that divide the world on our maps and in our minds. But geography is far less set in stone than we might believe, and, as Maxim Samson’s Earth Shapers contends, in our relatively short time on this planet, humans have become experts at fundamentally reshaping our surroundings.

From the Qhapaq Ñan, the Inca’s “great road,” and Mozambique’s colonial railways to a Saudi Arabian smart city, and from Korea’s sacred Baekdu-daegan mountain range and the Great Green Wall in Africa to the streets of Chicago, Samson explores how we mold the world around us. And how, as we etch our needs onto the natural landscape, we alter the course of history. These fascinating stories of connectivity show that in our desire to make geographical connections, humans have broken through boundaries of all kinds, conquered treacherous terrain, and carved up landscapes. We crave linkages, and though we do not always pay attention to the in-between, these pathways—these ways of “earth shaping,” in Samson’s words—are key to understanding our relationship with the planet we call home.

An immense work of cultural geography touching on ecology, sociology, history, and politics, Earth Shapers argues that, far from being constrained by geography, we are instead its creators.

Elsewhere argues that you can make all of the “smart” food choices you want and follow Michael Pollan to the letter, but that won’t end the violence in the food system. Eating is an act of violence. With every life-sustaining meal and food purchase, we shorten the lives of farmers, laborers, animals, the planet, and ourselves. This isn’t a symptom of a broken food system, but a feature of a working one: our capitalist food system doesn’t cause harm accidentally, it does so because it has to. To keep generating wealth, the system moves its violence around, away from privileged producers and consumers and into forgettable elsewheres: reservations, prisons, distant islands, killing floors, inner cities, rural hinterlands, and war-torn countries. 

     This shell-game is not new. Elsewhere examines the 250-year history of the US food system to uncover how the country used abundance to enrich some and exploit others; how it captured, colonized, and reorganized territory to conceal its harms; and why decades of technological innovation, environmental awareness, and consumer consciousness haven’t staunched these self-inflicted wounds. Elsewhere invites us to ask different questions about the food system: where does its violence come from, where does it go, and how can we nurture a food system that first does no harm.

Tracing the Fight Against Malaria and the Making of Modern Argentina.

Enemy in the Blood: Malaria, Environment, and Development in Argentina examines the dramatic yet mostly forgotten history of malaria control in northwest Argentina. Carter traces the evolution of malaria science and policy in Argentina from the disease’s emergence as a social problem in the 1890s to its effective eradication by 1950. Malaria-control proponents saw the campaign as part of a larger project of constructing a modern identity for Argentina. Insofar as development meant building a more productive, rational, and hygienic society, the perceptions of a culturally backwards and disease-ridden interior prevented Argentina from joining the ranks of “modern” nations. The path to eradication, however, was not easy due to complicated public health politics, inappropriate application of foreign malaria control strategies, and a habitual misreading of the distinctive ecology of malaria in the northwest, especially the unique characteristics of the local mosquito vector. Homegrown scientific expertise, a populist public health agenda, and an infusion of new technologies eventually brought a rapid end to malaria’s scourge, if not the cure for regional underdevelopment.

Enemy in the Blood sheds light on the often neglected history of northwest Argentina’s interior, adds to critical perspectives on the history of development and public health in modern Latin America, and demonstrates the merits of integrative social-environmental research.

A timely new look at coexisting without assimilating in multicultural cities

If city life is a “being together of strangers,” what forms of being together should we strive for in cities with ethnic and racial diversity? Everyday Equalities seeks evidence of progressive political alternatives to racialized inequality that are emerging from everyday encounters in Los Angeles, Melbourne, Sydney, and Toronto—settler colonial cities that, established through efforts to dispossess and eliminate indigenous societies, have been destinations for waves of immigrants from across the globe ever since. 

Everyday Equalities finds such alternatives being developed as people encounter one another in the process of making a home, earning a living, moving around the city, and forming collective actions or communities. Here four leading scholars in critical urban geography come together to deliver a powerful and cohesive message about the meaning of equality in contemporary cities. Drawing on both theoretical reflection and urban ethnographic research, they offer the formulation “being together in difference as equals” as a normative frame to reimagine the meaning and pursuit of equality in today’s urban multicultures. 

As the examples in Everyday Equalities indicate, much emotional labor, combined with a willingness to learn from each other, negotiate across differences, and agitate for change goes into constructing environments that foster being together in difference as equals. Importantly, the authors argue, a commitment to equality is not only a hope for a future city but also a way of being together in the present.