Results by title

During the  past twenty-five years, North American forestry has received increasingly vigorous scrutiny.  Critics including the environmentalists, environmental scientists, representatives of public interest groups, and many individual citizens have expressed concerns about forestry's basic assumptions and methods, as well as its  practical outcomes. Criticism has centered on such issues as the exploitation of forests for timber production, the reduction and fragmentation of old-growth habitats, the destruction of biodiversity, the degradation of grasslands through grazing practices, lack of government attention to recreation facilities, silvicultural methods like clearcutting and  the use of herbicides and pesticides, the exportation of industrial forestry techniques to other parts of the world, and the use of public monies to provide services for private resource companies, as in the creation of logging roads.

This rising tide of public scrutiny has led many foresters to suspect that their "contract" with society to manage forests using their best professional judgment has been undermined. Some of these  professionals, as well as some of  their critics, have begun to reexamine their old beliefs and to look for new ways of practicing forestry. Part of this reflective process has entailed new directions in environmental ethics and environmental philosophy.

This reader brings together some of  the new thinking in this area. Here students of the applied environmental and natural resource sciences, as well as the interested general reader, will discover a rich sampling of  writings in environmental ethics and philosophy as they apply to forestry. Readings focus on basic ethical systems in forestry and forest management, philosophical issues in forestry ethics, codes of  ethics in forestry and related natural resource sciences such as fisheries science and wildlife biology, Aldo Leopold's land ethic in forestry, ethical advocacy and whistleblowing in government resource agencies, the ethics of new forestry, ecoforestry, and  public debate in forestry, as well as ethical issues in global forestry such as the responsibilities of forest corporations, environmentalists, and individual wood consumers.

The volume contains materials from the founders of forestry ethics, such as Bernhard Fernow, Giford Pinchot, John Muir, and Aldo Leopold; from such organizations as the Society of American Foresters, the Wildlife Society, the  American Fisheries Society, Forest Service Employees for Environmental Ethics, and the Ecoforesters group, in addition to the writings by a variety of well-known environmental philosophers and foresters, including Holmes Rolston, Robin Attfield, Lawrence Johnson, Michael McDonald, Paul Wood, James E. Coufal, Raymond Craig, Kristin Shrader-Frechette, Jeff DeBonis, Jim L. Bowyer, Alasdair Gunn, Doug Daigle, Alan G. McQuillan, Stephanie Kaza, Alan Drengson, Duncan Taylor, and Kathleen Dean Moore.

The landscapes of the Middle East have captured our imaginations throughout history. Images of endless golden dunes, camel caravans, isolated desert oases, and rivers lined with palm trees have often framed written and visual representations of the region. Embedded in these portrayals is the common belief that the environment, in most places, has been deforested and desertified by centuries of misuse. It is precisely such orientalist environmental imaginaries, increasingly undermined by contemporary ecological data, that the eleven authors in this volume question. This is the first volume to critically examine culturally constructed views of the environmental history of the Middle East and suggest that they have often benefitted elites at the expense of the ecologies and the peoples of the region. The contributors expose many of the questionable policies and practices born of these environmental imaginaries and related histories that have been utilized in the region since the colonial period. They further reveal how power, in the form of development programs, notions of nationalism, and hydrological maps, for instance, relates to environmental knowledge production.

Contributors: Samer Alatout, Edmund Burke III, Shaul Cohen, Diana K. Davis, Jennifer L. Derr, Leila M. Harris, Alan Mikhail, Timothy Mitchell, Priya Satia, Jeannie Sowers, and George R. Trumbull IV

Environmental Justice in South Africa provides a systematic overview of the first ten years of postapartheid environmental politics. Written by leading activists and academics in the field, this edited collection offers the first critical perspective of environmental justice theory and practice in South Africa. Accessible and wide-ranging in its coverage, the book offers a benchmark analysis of the environmental justice movement today as well as an assessment of where it may be headed in the future.

Beginning with a history of the environmental justice movement in the country, the book explores a range of conceptual and practical questions: How does environmental justice relate to issues of marginalization and poverty in South Africa? What are the links between environmental justice and other schools of environmental thought? Is the legal system an appropriate tool for addressing environmental equity? How do race, class, and gender intersect in the South African environmental context?

The second half of the book is a more concrete exploration of environmental (in)justice in the country. These chapters are interspersed with real-life stories of struggles by workers and communities for environmental change. The book is an invaluable resource for South African and international audiences interested in the growing, and increasingly global, environmental justice movement.

Through its emphasis on recent research, its many summary tables, and its bibliography of more than 4,000 entries, this first modern, synthetic treatment of comparative amphibian environmental physiology emerges as the definitive reference for the field. Forty internationally respected experts review the primary data, examine current research trends, and identify productive avenues for future research.

Population growth and industrial development have put the wide-open spaces and natural resources that define the West under immense stress. Vested interests clash and come to terms over embattled resources such as water, minerals, and even open space. The federal government controls 40 to 80 percent of the land base in many western states; its sway over the futures of the West's communities and environment has prompted the development of unique policies and politics in the West.

Zachary A. Smith and John Freemuth bring together a roster of top scholars to explicate the issues noted above as well as other key questions in this new edition of Environmental Politics and Policy in the West, which was first published in 1993. This thoroughly revised and updated edition offers a comprehensive and current survey.

Contributors address the policy process as it affects western states, how bureaucracy and politics shape environmental dialogues in the West, how western states innovate environmental policies independently of Washington, and how and when science is involved (or ignored) in management of the West's federal lands. Experts in individual resource areas explore multifaceted issues such as the politics of dam removal and restoration, wildlife resource concerns, suburban sprawl and smart growth, the management of hard-rock mining, and the allocation of the West's tightly limited water resources. Contributors include: Leslie R. Alm, Carolyn D. Baber, Walter F. Baber, Robert V. Bartlett, Hugh Bartling, Matthew A. Cahn, R. McGreggor Cawley, Charles Davis, Sandra Davis, John C. Freemuth, Sheldon Kamieniecki, Matt Lindstrom, William R. Mangun, Denise McCain-Tharnstrom, Daniel McCool, Jaina L. Moan, and Zachary A. Smith.

The Apostle Islands National Lakeshore is a breathtakingly beautiful archipelago of twenty-two islands in Lake Superior, just off the tip of northern Wisconsin. For years, the national park has been a favorite destination for tourists and locals alike, but the remarkable story behind its creation is little known. In Environmental Politics and the Creation of a Dream, Harold Jordahl, one of the primary advocates for designating the islands as a national park, discloses the full story behind the effort to preserve their natural beauty for posterity. He describes in detail the political and bureaucratic complexities of the national lakeshore campaign, augmented by his own personal recollections and those of such prominent figures as Wisconsin Senator Gaylord Nelson and President John F. Kennedy. Writing in collaboration with Annie Booth, Jordahl recounts how activists, legislators, media, local residents, and other players shaped the islands’ future establishment as a national park.

In this thoughtful and highly readable book, Noël Sturgeon illustrates the myriad and insidious ways in which American popular culture depicts social inequities as “natural” and how our images of “nature” interfere with creating solutions to environmental problems that are just and fair for all. Why is it, she wonders, that environmentalist messages in popular culture so often “naturalize” themes of heroic male violence, suburban nuclear family structures, and U.S. dominance in the world? And what do these patterns of thought mean for how we envision environmental solutions, like “green” businesses, recycling programs, and the protection of threatened species?

Although there are other books that examine questions of culture and environment, this is the first book to employ a global feminist environmental justice analysis to focus on how racial inequality, gendered patterns of work, and heteronormative ideas about the family relate to environmental questions. Beginning in the late 1980s and moving to the present day, Sturgeon unpacks a variety of cultural tropes, including ideas about Mother Nature, the purity of the natural, and the allegedly close relationships of indigenous people with the natural world. She investigates the persistence of the “myth of the frontier” and its extension to the frontier of space exploration. She ponders the popularity (and occasional controversy) of penguins (and penguin family values) and questions assumptions about human warfare as “natural.”

The book is intended to provoke debates—among college students and graduate students, among their professors, among environmental activists, and among all citizens who are concerned with issues of environmental quality and social equality.

Whether fulfilling subsistence needs or featured in stories of grand adventure, hunting loomed large in the material and the imagined landscape of the nineteenth-century West. Epiphany in the Wilderness explores the social, political, economic, and environmental dynamics of hunting on the frontier in three “acts,” using performance as a trail guide and focusing on the production of a “cultural ecology of the chase” in literature, art, photography, and taxidermy.

Using the metaphor of the theater, Jones argues that the West was a crucial stage that framed the performance of the American character as an independent, resourceful, resilient, and rugged individual. The leading actor was the all-conquering masculine hunter hero, the sharpshooting man of the wilderness who tamed and claimed the West with each provident step. Women were also a significant part of the story, treading the game trails as plucky adventurers and resilient homesteaders and acting out their exploits in autobiographical accounts and stage shows.

Epiphany in the Wilderness informs various academic debates surrounding the frontier period, including the construction of nature as a site of personal challenge, gun culture, gender adaptations and the crafting of the masculine wilderness hero figure, wildlife management and consumption, memorializing and trophy-taking, and the juxtaposition of a closing frontier with an emerging conservation movement.

 

The University Press of Colorado gratefully acknowledges the generous support of the Charles Redd Center for Western Studies at Brigham Young University toward the publication of this book.

As much as dogs, cats, or any domestic animal, horses exemplify the vast range of human-animal interactions. Horses have long been deployed to help with a variety of human activities—from racing and riding to police work, farming, warfare, and therapy—and have figured heavily in the history of natural sciences, social sciences, and the humanities. Most accounts of the equine-human relationship, however, fail to address the last few centuries of Western history, focusing instead on pre-1700 interactions. Equestrian Cultures fills in the gap, telling the story of how prominently horses continue to figure in our lives, up to the present day.
​
Kristen Guest and Monica Mattfeld place the modern period front and center in this collection, illuminating the largely untold story of how the horse has responded to the accelerated pace of modernity. The book’s contributors explore equine cultures across the globe, drawing from numerous interdisciplinary sources to show how horses have unexpectedly influenced such distinctively modern fields as photography, anthropology, and feminist theory. Equestrian Cultures boldly steps forward to redefine our view of the most recent developments in our long history of equine partnership and sets the course for future examinations of this still-strong bond.
 

“There is nothing out there.” Such is the claim, at least, of politicians and oil company executives, amazed that anyone would fight to protect the miles of plateaus and canyon bottoms that stretch across southern Utah. Even tourists see this region as an empty spot on the map—an excuse to drive directly from Capitol Reef to Arches National Park. But it is precisely this—nothing—that writer Brooke Williams and photographer Chris Noble find captivating about Escalante. In this thoughtful and exquisitely illustrated rumination, the authors tour the network of chasms and gorges that began forming millions of years ago on the Colorado Plateau and today constitute a desert paradise of mesas, buttes, and boundless solitude. At the center of this landscape is the region known as Escalante, 1.7 million mostly roadless acres, where silence, darkness, and emptiness have no intrusions. With refreshing originality and a haunting rhythm to his prose, Williams reflects on the notion of space and seclusion both internally and externally. Williams also celebrates the landscape: its geology, flora and fauna, its people from the ancient Fremont to its Mormon pioneers, hiking aficionados and recluses such as Everett Ruess, and the controversial politics involved with the creation of Grand Staircase-Escalante National Monument. Chris Noble’s photographs break down the distinction often felt even in very fine photos, that between the observer and the place. These images pull the reader into the landscape, seamlessly merging the experience and the setting. Part narrative, part poetry, and part meditation, this book charts the quiet places where the human spirit delights in solitude. It reminds us of our intimate connection with the wild and of the landscape’s powerful pulse especially when there is nothing to be found.

“It was only by escaping into nature that I could obtain the peace and harmony I sought.” —from the Introduction

In Escaping into Nature, prominent wildlife conservationist and environmental historian John Reiger shares his story of an angler and hunter who found a cause and a calling and combined them for his life’s work.  

John Reiger’s outdoor adventures as a young man primed him for the teachings of the great sportsmen-conservationists of the past, particularly George Bird Grinnell, Theodore Roosevelt, and Aldo Leopold. Inspired by these conservation giants, Reiger left the security of a tenured professorship to serve as executive director of the Connecticut Audubon Society where he, sometimes controversially, put his ideals into practice. Later, he resumed his academic career to illuminate the lives of early wildlife conservationists, visionaries who continue to inspire us to care deeply about the future of the natural world. 

Abused psychologically within his family in his early years, Reiger found solace in nature. Though he first entered the outdoors as an escape from his unpleasant circumstances, he soon found the study and pursuit of insects, fishes, and birds to be exciting ends in themselves. He came to believe that it was only by participating in the life and death of other creatures that one could learn to truly value the natural world, be a part of it, and be inspired to work for its conservation. 

John Reiger’s autobiography is also the story of his own developing fascination with America’s past, especially as it relates to human interaction with the natural world; his desire to share that passion with others; and his experiences on the road to becoming a nationally recognized scholar. The twists and turns of that journey, and his accounts of the people—and of the wild creatures—who helped him along the way, will appeal to history enthusiasts and nature lovers alike.

How can we make ethical decisions about our environment in the face of increasingly conflicting needs and opinions? This collection of essays offers a wide range of viewpoints representing many of the world's cultural and religious traditions to help readers better make such determinations for themselves. The authors seek to clarify the ethical principles surrounding the concept of "sustainable development." They provide a synoptic overview of the contemporary moral challenge of sustainable development and the similarities and differences in its interpretation throughout the world. In bringing together contributions by authorities in environmental ethics and developmental ethics, and by those who are addressing these questions from the perspectives of religion and humanistic philosophy, the book develops the concept of sustainability as the ethical approach to reconciling the needs of environmental conservation with economic development.

Ethnobiology holds a special place in the hearts and minds of many because of its dedication to celebrating the knowledge and values of some of the most distinctive cultural practices in some of the most distinctive places on Earth. Yet we live in a world of diminishing natural and linguistic diversity. Whether due to climate change or capitalism, homogeneity is trumping the once-resplendent heterogeneity all around us.

In this important new collection, Gary Paul Nabhan puts forth a call for the future not only of ethnobiology but for the entire planet. He articulates and broadens the portfolio of ethnobiological principles and amplifies the tool kit for anyone engaged in the ethnobiosphere, those vital spaces of intense interaction among cultures, habitats, and creatures.

The essays are grouped into a trio of themes. The first group presents the big questions facing humanity, the second profiles tools and methodologies that may help to answer those questions, and the third ponders how to best communicate these issues not merely to other scholars, but to society at large. The essays attest to the ways humans establish and circumscribe their identities not only through their thoughts and actions, but also with their physical, emotional, and spiritual attachments to place, flora, fauna, fungi, and feasts.

Nabhan and his colleagues from across disciplines and cultures encourage us to be courageous enough to include ethical, moral, and even spiritual dimensions in work regarding the fate of biocultural diversity. The essays serve as cairns on the critical path toward an ethnobiology that is provocative, problem-driven, and, above all, inspiring.

Myrtlewood is most often thought of as beautiful wood for woodworking, but to Native people on the southern Oregon coast it was an important source of food. The roasted nuts taste like bitter chocolate, coffee, and burnt popcorn. The roots of Skunk Cabbage provided another traditional food source, while also serving as a medicine for colds. In tribal mythology, the leaves of Skunk Cabbage were thought to be tents where the Little People sheltered.
 
Very little has been published until now on the ethnobotany of western Oregon indigenous peoples.  Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians documents the use of plants by these closely-related coastal tribes, covering a geographical area that extends roughly from Cape Perpetua on the central coast, south to the Coquille River, and from the Coast Range west to the Pacific shore. With a focus on native plants and their traditional uses, it also includes mention of farming crops, as well as the highly invasive Himalayan blackberry, which some Oregon coast Indians called the "white man's berry."
 
The cultures of the Coos Bay, Lower Umpqua and Siuslaw are distinct from the Athabaskan speaking people to the south, and the Alsea to the north.  Today, many tribal members are reviving ancient arts of basket weaving and woodworking, and many now participate in annual intertribal canoe events. Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians contributes to this cultural renaissance by filling an important gap in the historical record. It is an invaluable resource for anyone who wishes to learn about the indigenous cultures of the central and southern Oregon coast, as well as those who are interested in Pacific Northwest plants and their cultural uses.

In Every Root an Anchor, writer and arborist R. Bruce Allison celebrates Wisconsin's most significant, unusual, and historic trees. More than one hundred tales introduce us to trees across the state, some remarkable for their size or age, others for their intriguing histories. From magnificent elms to beloved pines to Frank Lloyd Wright's oaks, these trees are woven into our history, contributing to our sense of place. They are anchors for time-honored customs, manifestations of our ideals, and reminders of our lives' most significant events.

For this updated edition, Allison revisits the trees' histories and tells us which of these unique landmarks are still standing. He sets forth an environmental message as well, reminding us to recognize our connectedness to trees and to manage our tree resources wisely. As early Wisconsin conservationist Increase Lapham said, "Tree histories increase our love of home and improve our hearts. They deserve to be told and remembered."

In the modern world, the public looks to scientists and scholars for their expertise on issues ranging from the effectiveness of vaccines to the causes of natural disasters. But for early Americans, whose relationship to nature was more intimate and perilous than our own, personal experience, political allegiances, and faith in God took precedence over the experiments of the learned.

In Everyday Nature, Sara Gronim shows how scientific advances were received in the early modern world, from the time Europeans settled in America until just before the American Revolution. Settlers approached a wide range of innovations, such as smallpox inoculation, maps and surveys, Copernican cosmology, and Ben Franklin’s experiments with electricity, with great skepticism.  New Yorkers in particular were distrustful because of the chronic political and religious factionalism in the colony. Those discoveries that could be easily reconciled with existing beliefs about healing the sick, agricultural practices, and the revolution of the planets were more readily embraced.

A fascinating portrait of colonial life, this book traces a series of innovations that were disseminated throughout the Atlantic world during the Enlightenment, and shows how colonial New Yorkers integrated new knowledge into their lives.

         

First published in 1999, the groundbreaking Exile and Pride is essential to the history and future of disability politics. Eli Clare's revelatory writing about his experiences as a white disabled genderqueer activist/writer established him as one of the leading writers on the intersections of queerness and disability and permanently changed the landscape of disability politics and queer liberation. With a poet's devotion to truth and an activist's demand for justice, Clare deftly unspools the multiple histories from which our ever-evolving sense of self unfolds. His essays weave together memoir, history, and political thinking to explore meanings and experiences of home: home as place, community, bodies, identity, and activism. Here readers will find an intersectional framework for understanding how we actually live with the daily hydraulics of oppression, power, and resistance. At the root of Clare's exploration of environmental destruction and capitalism, sexuality and institutional violence, gender and the body politic, is a call for social justice movements that are truly accessible to everyone. With heart and hammer, Exile and Pride pries open a window onto a world where our whole selves, in all their complexity, can be realized, loved, and embraced.

This book is about exile and transformation. It is primarily about Mary Hallock Foote, nineteenth-century artist and writer, easterner-turned-westerner, but it is a hybrid work - as well as being about Mary, it is about what it has been like for me, a twenty-first century American expatriate, Californian-turned-Londoner, to find common ground in the life of a nineteenth century woman.

Illegally harvested ivory and endangered plants, mammals, reptiles, birds, and even insects are easily found for sale throughout East and Southern Africa. And this is just one part of the multi-billion-dollar illegal global trade in wildlife. 

Wildlife is an important and even vital asset for both intrinsic and economic reasons. Yet it is illegally exploited on a massive scale to the point where some species now risk extinction. Exploiting the Wilderness provides a concise overview of this shameful business, describing some of the main species being exploited and examining select wildlife whose survival is imperiled due to heavy pressure from poachers to meet consumer demand. 

Greg Warchol draws on his firsthand experience and research in Africa to examine the structure and operation of the illegal trade in wildlife. He identifies the participants as well as their motivations and operations, and explains the behavior of poachers, traffickers, and consumers of illegally obtained goods. He concludes with a description of legislative and law enforcement efforts to control and prevent wildlife exploitation along with a number of contemporary conservation initiatives designed to improve the ability of rangers to protect wildlife.