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From the day he was born, Federico Jiménez Caballero was predicted to be a successful man. So, how exactly did a young boy from Tututepec, Oaxaca, become a famous Indigenous jewelry artist and philanthropist in Los Angeles? Federico tells the remarkable story of willpower, curiosity, hard work, and passion coming together to change one man’s life forever.

As a child growing up in a small rural town in southern Mexico, Federico Jiménez Caballero faced challenges that most of us cannot imagine, let alone overcome. From a young age, Federico worked tirelessly to contribute to his large family, yet his restless spirit often got him into trouble. Finding himself in the middle of a village-wide catastrophe, he was exiled to a boarding school in Oaxaca City where he was forced to become independent, resilient, and razor-sharp in order to stay afloat. Through his incredible people skills, bravery, and a few nudges from his bold mother, Federico found himself excelling in his studies and climbing the ranks in Oaxaca City. He always held a deep love and respect for his Mixtec Indigenous roots and began to collect Indigenous jewelry and textiles. Through a series of well-timed connections, Federico met his wife Ellen, and, shortly afterward, he came to the United States as a researcher at the University of California, Los Angeles, in the late 1960s.

Carrying his passion for Indigenous jewelry with him from Oaxaca, Federico owned a series of shops in Los Angeles and sold jewelry at flea markets to well-known Hollywood stars. Over the years, he cultivated relationships and became a philanthropist as well as the owner of a museum in Oaxaca City. This book is the inspiring first-person account of eighty years in the life of a man who moved from humble beginnings to the bright lights of Hollywood, following his passion and creating long-lasting relationships as he climbed the ladder of success.

Recent feminist and psychoanalytic accounts of mothering have been profoundly shaped by the work of Melanie Klein, D. W. Winnicott, Nancy Chodorow, and Julia Kristeva. Although their work spans many decades, these writers share the goal of understanding object relations, that is, the child's relation to internalized "objects" —most often the mother, as the child's first caretaker. Doane and Hodges chart the development of "mother-centered" psychoanalysis and its influence on feminist thought in a number of fields and show how the effort to elevate the importance of the mother has become implicated in the current effort to restrict possibilities for women to "opportunities" associated with hearth and home. The authors argue that discussions of the maternal role always exist within an ideological framework in which they are purveyed to particular groups at particular times. In our own historical moment, ideas of maternal propriety have been vigorously argued, as in custody battles, where experts debate whether or not individual women are "good enough" mothers. From Klein to Kristeva traces the ways in which object-relations accounts of mothering have worked to encourage the view that "good enough" mothers find "their whole self" at home. What does this view of mothering mean for working women? How does it help promote arguments that "fetal rights" are more important than a mother's own desires? By recovering the historial context of object-relations theory and closely attending to the language of important theorists, Doane and Hodges make visible the extraordinary influence of object relations on the discourses in many fields and demonstrate the power of psychological theory to shape both popular and academic discussions of maternal propriety.