239 books match the query 'Black people' and 7 start with f

cover of Fernando Ortiz on Music: Selected Writing on Afro-Cuban Culture

Fernando Ortiz on Music

Selected Writing on Afro-Cuban Culture

Robin D. Moore

Temple University Press, 2018

Fernando Ortiz (1881–1969) is recognized as one of the most influential Latin American authors of the twentieth century. Although he helped establish the field of Afro-diasporic studies, his writings are still relatively unknown to the English-speaking world. In Fernando Ortiz on Music, accomplished ethnomusicologist Robin Moore has collected and translated an essential selection of Ortiz’s publications. These essays on Afro-Cuban expressive culture, music and dance are now available for the first time in English.

Ortiz’s writings are accompanied by an extended introduction that contextualizes the author’s life, intellectual influences, and collaborators as well as his fieldwork and interviews. Fernando Ortiz on Music also charts the writer’s changing views of black heritage through the years. This comprehensive anthology, which includes examples of his early scholarship as well as publications from the 1940s and ’50s, extends the life and legacy of this important and under-known scholar of Latin American and Caribbean music. 

Contributors include: David Garcia, Sarah Lahasky, Cary Peñate, Susan Thomas, and the editor

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cover of For the Sake of Black People and the Common Good: A Biography of Jean Price-Mars

For the Sake of Black People and the Common Good

A Biography of Jean Price-Mars

Celucien L. Joseph

Vanderbilt University Press, 2026

Jean Price-Mars (1876–1969) was a doctor, teacher, diplomat, and one of Haiti’s most visionary intellectuals. This biography offers the first comprehensive look at his writings, revealing a thinker dedicated to the transformation of Haiti, the advancement of his people, and the broader Black Diaspora.

From his rigorous education and intellectual formation to his engagement with social, political, and cultural issues, Price-Mars championed women’s empowerment, gender equality, and transformative leadership. He reinterpreted the Haitian Revolution and Dessalines’ legacy while articulating Pan-Africanist ideals that connected Haiti to the wider Black world.

A modernist scholar and pluralist, Price-Mars affirmed the validity of all religions while remaining independent of any single tradition. His humanistic spirituality and radical epistemology reimagined race, culture, and nation-building, offering a new vision for Haiti and the possibilities of Black achievement across the Americas.

This book presents a full portrait of Price-Mars as a thinker, reformer, and moral visionary, and a man whose lifelong mission was nothing less than the birth of a new people and the pursuit of the common good.

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cover of Forms of Blackness: Race and Visibility in the French-Speaking World

Forms of Blackness

Race and Visibility in the French-Speaking World

Cécile Bishop

Duke University Press, 2025

Forms of Blackness examines how race can be approached as a form shaped and perceived through visual and aesthetic practices. Cécile Bishop offers a new way of thinking about the politics of visibility and presses readers to question how to interpret what they see.

Considering race as form across literature, theory, painting, and photography, Cécile Bishop’s Forms of Blackness explores the formal devices that make blackness both visible and recognizable. In keeping with black Francophone theorists like Édouard Glissant and Frantz Fanon, Bishop uses the ambiguities these aesthetic forms carry to explore a range of identity concepts like opacity, formlessness, and doubleness. Bishop puts blackness-as-race and blackness-as-form in dialogue, showing how race disrupts the concept of artistic autonomy and how the aesthetic challenges race as a self-evident visual phenomenon. When thought together, form does not isolate blackness from race but rather calls attention to the material substrate that turns race into a phenomenon that can be experienced through sense perception. Moving between careful analysis and experimental modes of critique, Forms of Blackness offers a new way of thinking about the politics of visibility and offers a pressing invitation to question the ways we interpret what we see.
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cover of Foundations of Black Epistemology: Knowledge Discourse in Africana Philosophy

Foundations of Black Epistemology

Knowledge Discourse in Africana Philosophy

Adebayo Oluwayomi

Temple University Press, 2025

Foundations of Black Epistemology is Adebayo Oluwayomi’s bold endeavor to delineate Black epistemology as a new sub-disciplinary focus in contemporary Africana or Black philosophy. He engages in a rigorous historical study of Black intellectual history to show how seminal Black thinkers have long been interested in and engaged with questions concerning the phenomenon of human knowledge, and questions around human agency, including practical considerations regarding the social and political value of knowledge.

Foundations of Black Epistemology examines writings by Phillis Wheatley, Frederick Douglass, Ida B. Wells, W.E.B. DuBois, Frantz Fanon, Steve Bantu Biko, Huey P. Newton, and Kathleen Neal Cleaver. Each chapter addresses issues of self-knowledge, self-assertion, Black consciousness, or anticolonialism and its relation to personal and political epistemologies.

Oluwayomi offers innovative perspectives on the formulation, deduction, and interrogation of epistemological themes within Black Africana philosophy. By considering the important epistemological theories and arguments in Black philosophy particularly in the last 150 to 200 years, Foundations of Black Epistemology promises to generate new discussions around this necessary field of Black Africana philosophy.
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cover of Freedom In Our Lifetime: The Collected Writings Of Anton Muziwakhe Lembede

Freedom In Our Lifetime

The Collected Writings Of Anton Muziwakhe Lembede

Anton Muziwakhe Lembede

Ohio University Press, 1996

When a group of young political activists met in 1944 to launch the African National Congress Youth League, it included the nucleus of a remarkable generation of leaders who forged the struggle for freedom and equality in South Africa for the next half century: Nelson Mandela, Oliver Tambo, Walter Sisulu, Jordan Ngubane, Ellen Kuzwayo, Albertina Smith, A. P. Mda, Dan Tloome, and David Bopape. It was Anton Lembede, however whom they chose as their first president.

Lembede, who had just begun practicing law in Johannesburg, was known for his sharp intellect, fiery personality, and unwavering commitment to the struggle at hand. The son of farm laborers from the district of Georgedale, Natal, Lembede had worked tirelessly to put himself through school and college, and then to qualify for the bachelor of laws degree. When he began law practice in 1943, he had also earned the respect of his fellows, not only for his intellectual achievements (which were many), but also for his dedication to the cause of freedom in South Africa. “I am,” he explained, “Africa’s own child.”

His untimely death in 1947 at the age of 33 sent a wave of grief through the Congress Youth, who had looked to him for moral as well as political leadership. With the publication of Freedom In Our Lifetime, the editors acknowledge Lembede’s early contribution to the freedom movement, in particular his passionate and eloquent articulation of the African-centered philosophy he called “Africanism.”

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cover of Freedoms Given, Freedoms Won: Afro-Brazilians in Post-Abolition São Paolo and Salvador

Freedoms Given, Freedoms Won

Afro-Brazilians in Post-Abolition São Paolo and Salvador

Butler, Kim D

Rutgers University Press, 1998

Freedoms Given, Freedoms Won explores the ways Afro-Brazilians in two major cities adapted to the new conditions of life after the abolition of slavery and how they confronted limitations placed on their new freedom. The book sets forth new ways of understanding why the abolition of slavery did not yield equitable fruits of citizenship, not only in Brazil, but throughout the Americas and the Caribbean.

Afro-Brazilians in Sao Paulo and Salvador lived out their new freedom in ways that raise issues common to the entire Afro-Atlantic diaspora. In Sao Paulo, they initiated a vocal struggle for inclusion in the creation of the nation's first black civil rights organization and political party, and they appropriated a discriminatory identity that isolated blacks. In contrast, African identity prevaled over black identity in Salvador, where social protest was oriented toward protecting the right of cultural pluralism.

Of all the eras and issues studied in Afro-Brazilian history, post-abolition social and political action has been the most neglected. Butler provides many details of this period for the first time in English and supplements published sources with original oral histories, Afro-Brazilian newspapers, and new state archival documents currently being catalogued in Bahia. Freedoms Given, Freedoms Won sets the Afro-Brazilian experience in a national context as well as situating it within the Afro-Atlantic diaspora through a series of explicit parallels, particularly with Cuba and Jamaica.

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cover of From Temporary Migrants to Permanent Attractions: Tourism, Cultural Heritage, and Afro-Antillean Identities in Panama

From Temporary Migrants to Permanent Attractions

Tourism, Cultural Heritage, and Afro-Antillean Identities in Panama

Carla Guerrón Montero

University of Alabama Press, 2020

A new reading of Panama’s nation-building process, interpreted through a lens of transnational tourism

Based on long-term ethnographic and archival research, From Temporary Migrants to Permanent Attractions: Tourism, Cultural Heritage, and Afro-Antillean Identities in Panama considers the intersection of tourism, multiculturalism, and nation building. Carla Guerrón Montero analyzes the ways in which tourism becomes a vehicle for the development of specific kinds of institutional multiculturalism and nation-building projects in a country that prides itself on being multiethnic and racially democratic.

The narrative centers on Panamanian Afro-Antilleans who arrived in Panama in the nineteenth century from the Greater and Leeward Antilles as a labor force for infrastructural projects and settled in Panama City, Colón, and the Bocas del Toro Archipelago. The volume discusses how Afro-Antilleans, particularly in Bocas del Toro, have struggled since their arrival to become part of Panama’s narrative of nationhood and traces their evolution from plantation workers for the United Fruit Company to tourism workers. Guerrón Montero notes that in the current climate of official tolerance, they have seized the moment to improve their status within Panamanian society, while also continuing to identify with their Caribbean heritage in ways that conflict with their national identity.

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