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Placing pressure on what it means to “do” feminist philosophy, Feminist Making, Doing, and Sensing offers an innovative and critical rethinking of feminist philosophical practice and feminist philosophy as a disciplinary field of thought. The collection raises questions about how disciplines are made, how philosophy gets done, and the collaborative nature of thinking. Seeking to decenter disciplinary norms about content, authority, and belonging, this collection disrupts the status quo of feminist philosophy through its insistence on formal experimentation and creative methods as well as its refusal to take philosophy and its disciplinary attachments at face value. The essays argue for ways of thinking, making, and doing philosophy that are participatory, relational, somatic, affective, sonorous, and sensorial, often looking to experimental and art-based practices such as film, music, poetry, comedy, crocheting, and more. Meant to encourage a collaborative dialogue with readers, several essays conclude with prompts, exercises, and activities, inviting readers to participate in creative philosophical making alongside their own practices.

When Black Feminist Thought by Patricia Hill Collins was published in 1990, reviewers called it "remarkable," "rich and valuable," and proclaimed, "with the publication of this book, Black feminism has moved to a new level." Now, in Fighting Words, Collins expands and extends the discussion of the "outsider within" presented in her earlier work, investigating how effectively Black feminist thought confronts the injustices African American women currently face. Collins takes on a broad range of issues-poverty, mothering, white supremacy and Afrocentrism, the resegregation of American society by race and class, the ideas of Sojourner Truth and how they can serve as a springboard for more liberating social theory. Contrasting social theories that support unjust power relations of race, class, gender, and nation with those that challenge inequalities, Collins investigates why some ideas are granted the status of "theory" while others remain "thought." "It is not that elites produce theory while everyone else produces mere thought," she writes. "Rather, elites possess the power to legitimate the knowledge that they define as theory as being universal, normative, and ideal." Collins argues that because African American women and other historically oppressed groups seek economic and social justice, their social theories may emphasize themes and work from assumptions that are different from those of mainstream American society, generating new angles of vision on injustice. Collins also puts such oppositional social theory to the test: while the words of these theories may challenge injustice, do the ideas make a difference in the lives of the people they claim to represent? Throughout, Collins provides an essential understanding of how "outsiders" resist mainstream perspectives, and what the mainstream can learn from such "outsiders." Historically situated yet transcending the specific, Fighting Words provides a new interpretive framework for both thinking through and overcoming social injustice. "In her perceptive book, Fighting Words, Patricia Hill Collins, a leading scholar in critical theory, argues that intellectuals who break with conventional wisdom are more of a threat to the establishment than their numbers might suggest." Joe R. Feagin in The Chronicle of Higher Education "Fighting Words is a treatise, if you will, encouraging all black women to engage in dialogue and to reach out to each other, regardless of education, income, or class. Fighting Words is an amazing work in the way it seamlessly combines the histories of black women and feminism. Even more impressive is the way Collins blends her personal experiences as a black woman, educator, and sociologist. Collins is all about telling the truth, now. That is probably why Fighting Words is such a revelation." Black Issues Book Review "Fighting Words ably demonstrates that Collins is still our leading theorist. Those who understand black women in terms of reductionist categories and who need to read this book probably won't. But it gives the rest of us another sharp implement with which to saw at the ropes." Women's Review of Books "Collins argues that the political gains of black women's 'talking back' now must be measured against changes brought on by the postmodern criticism of social science and Afrocentricism. Collins calls for a critical social theory that not only encourages black women's full participation in social life but actually grounds its own authority in its ability to enable black women's full participation." American Journal of Sociology "Collins' exploration of the question, 'What is knowledge?' demonstrates the value of a perspective that brings together the complex interrelationships of race, gender and social ranking. The text is both counter-theoretical and practical­­a readable, persuasive and important source. Highly recommended." The Diversity Factor "Advances a much needed discussion, beyond feminism and identity politics for black women and, presumably, for women of color generally." National Women's Studies Association Journal "Hill Collins provides a refreshing new look at theory that is not mired in obscure language but purposely written in multiple languages to welcome a broader audience. By using accessible/inclusive language and drawing on many schools of intellectual thought, she informs and educates across disciplines ­ a unique characteristic in academia. She delivers a critical and passionate work that is inspiring to a new generation of scholars and renews the spirit of existing scholars." Gender and Society "Collins has offered an excellent text that helps us understand not only Black feminist thought and its relationship to Black women's experiences, but also how it may help those of us truly working for social justice." Feminist Collections "This book has many suggestive ideas and well-thought-through social theoretical analyses. In line with her earlier work, Collins continues to argue that group positions generate epistemological standpoints from which people ask and answer questions of social knowledge in different ways. She considers whether recent theories of Black women as having 'intersectional' positions is a better conceptualization of the specific standpoint of Black women. Collins's book offers much to think about and to discuss for those involved in struggles generated by encounters and events beyond theory." Hypatia "This is a work that is both theoretically rich and yet deeply personal in its expressive voice. Collins points us toward the construction of new critical theoretical approaches that can effectively advance the struggles for social justice. Fighting Words is a powerful and passionate work." --Manning Marable Patricia Hill Collins is Charles Phelps Taft Professor of Sociology in the Department of African American Studies at the University of Cincinnati.

A philosophical exploration of how modern global cinema represents everyday means of resisting authoritarianism and totalitarianism

Václav Havel’s concept of “living within the truth” in an authoritarian regime frames Marguerite La Caze’s readings of international cinema, highlighting forms of resistance in which seemingly pre- or nonpolitical aspects of life—such as professional labor, exile, and truth telling—can be recognized as political when seen against a backdrop of general acquiescence. La Caze’s case studies cross genres, historical eras, and national contexts: the apartheid regime in South Africa, in A Dry White Season; post-Suharto Indonesia, in The Look of Silence; 1980s East Germany, in Barbara; the Chilean military dictatorship, in No; contemporary Iran, in A Separation; and current-day Saudi Arabia, in Wadjda. This book explores the films’ use of image, sound, narrative, and character in dialogue with the work of Simone de Beauvoir, Aimé Cesaire, Hannah Arendt, Sara Ahmed, and W. E. B. Du Bois to reveal how cinema depicts ordinary people enacting their own philosophies of defiance.

The second annual Alchemy Lecture brought together five artists, thinkers, and writers who proposed new ways of being and discussed radical visions for the future. Five Manifestos for the Beautiful World captures and expands these lectures to illuminate our path toward this possible beautiful world. Joseph M. Pierce (Cherokee Nation) asserts that “for this decolonial future to become possible, the guiding force must no longer be capital but relations.” Film curator Janaína Oliveira (Brazil) evokes music and movement as a means toward this relationality. Visual artist Phoebe Boswell (UK/Kenya) asks, “If we burn down the institution, what happens next?” Saidiya Hartman (US) prompts us to consider our capacity to burn, examining whether “the gift of pragmatism yields a profound tolerance of the unlivable.” Cristina Rivera Garza (US/Mexico) gives us the language of the future in the subjunctive, “the smuggler who crosses the border of the future bearing unknown cargo.” Each alchemist is intimately concerned with this cargo, our ability to bear its weight, and how we might find the beautiful world together.

Exploring alternative possibilities of viewpoint through cinematic experimentation

In this boldly multidimensional work, Domietta Torlasco alternates between theoretical writings, film essays, and fragmented excerpts from an original screenplay to construct a temporal as well as spatial architecture for her critical intervention. Futures of the Flesh posits that cinematic experimentation holds the strongest potential to reimagine life—its forms, rhythms, and affects—beyond the division between subject and object, human and animal, animate and inanimate. Such potential cannot be clearly located in either space or time but, on the contrary, requires that we think according to momentum, diffraction, and difference.

As a novel notion and the formative medium of both subject and object, the flesh affirms the openness and indefinite generativity of being, allowing for the appearance of new perceptual relations and forms of kinship. Torlasco stages a dialogue between thinkers including Hortense Spillers and Maurice Merleau-Ponty and turns to canonical films, including Blade Runner and Solaris, classic sci-fi literature, such as Octavia Butler’s Kindred, and contemporary video art to elucidate how these media imaginatively rework the distinction between categories of being. This book endeavors to redefine the relation between theory and practice, analysis and creation, to name the primary relations that, under specific techno-aesthetic conditions, enable the emergence of porous, un-bordered forms of life.