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Understanding the Hawai‘i Island summit of Mauna a Wākea as a place of ancestral connection, cultural resurgence, and political resistance for Native Hawaiians​

 

First Light is a site-specific study of Native Hawaiian resistance to the construction of the Thirty Meter Telescope (TMT) on the summit of Mauna a Wākea, the sacred mountain on the island of Hawai‘i. Drawing on personal interviews, oral histories, archival research, participant observation, and popular, legal, scientific, and Indigenous discourses, Iokepa Casumbal-Salazar explores both the campaign to build the observatory and the movement against it. He asks how astronomers have become stewards of Mauna a Wākea while Kānaka ‘Ōiwi (Aboriginal Hawaiians), in protest, are recast as obstructing progress and clinging to ancient superstitions.

Contextualizing contemporary resistance to telescope expansion within the past 132 years of struggle against U.S. empire in Hawai‘i, Casumbal-Salazar argues the Kanaka-led efforts to protect their ancestral lands did not begin with the TMT and only become legible when understood in the broader history of resistance to U.S. settler hegemony as told through the voices and actions of kiaʻi ʻāina (land defenders). First Light explores how settler science, capital, and law have been mobilized in ways that rationalize industrial development projects like the TMT and promote a vision of “coexistence” that enables the dehumanization of Kānaka ‘Ōiwi and their alienation from ʻāina.

Challenging the assumptions and aggressions of neoliberal environmental policy, settler multiculturalism, and U.S. military occupation, First Light reinforces calls for a moratorium on new telescope development and a literacy in Kanaka ‘Ōiwi movements for life, land, and ea (independence, sovereignty).

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From 1912 to 1916, a group of baseball players from Hawaiʻ i barnstormed the U.S. mainland. While initially all Chinese, the Travelers became more multiethnic and multiracial with ballplayers possessing Chinese, Japanese, Hawaiian, and European ancestries. As a group and as individuals the Travelers' experiences represent a still much too marginalized facet of baseball and sport history. Arguably, they traveled more miles and played in more ball parks in the American empire than any other group of ballplayers of their time. Outside of the major leagues, they were likely the most famous nine of the 1910s, dominating their college opponents and more than holding their own against top-flight white and black independent teams. And once the Travelers’ journeys were done, a team leader and star Buck Lai gained fame in independent baseball on the East Coast of the U.S., while former teammates ran base paths and ran for political office as they confronted racism and colonialism in Hawaiʻ i.