1993 books match the query 'Latin America' and 80 start with f

cover of Forjando Patria: Pro-Nacionalismo

Forjando Patria

Pro-Nacionalismo

Manuel Gamio

University Press of Colorado, 2026

Often considered the father of anthropological studies in Mexico, Manuel Gamio originally published Forjando Patria in 1916. This groundbreaking manifesto for a national anthropology of Mexico summarizes the key issues in the development of anthropology as an academic discipline and the establishment of an active field of cultural politics in Mexico. Written during the upheaval of the Mexican Revolution, the book has now been translated into English for the first time.

Armstrong-Fumero's translation allows readers to develop a more nuanced understanding of this foundational work, which is often misrepresented in contemporary critical analyses. As much about national identity as anthropology, this text gives Anglophone readers access to a particular set of topics that have been mentioned extensively in secondary literature but are rarely discussed with a sense of their original context. Forjando Patria also reveals the many textual ambiguities that can lend themselves to different interpretations.

The book highlights the history and development of Mexican anthropology and archaeology at a time when scholars in the United States are increasingly recognizing the importance of cross-cultural collaboration with their Mexican colleagues. It will be of interest to anthropologists and archaeologists studying the region, as well as those involved in the history of the discipline.

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cover of Formerly British Honduras: A Profile Of The New Nation Of Belize

Formerly British Honduras

A Profile Of The New Nation Of Belize

William David Setzerkorn

Ohio University Press, 1981

William Setzekorn weaves the folklore, facts, history, culture, economics and geography of Belize into an exciting mini-encyclopedia. His portrait of this proud new nation is painted with humor, gentleness, fact and empathy presenting a credible picture of modern day Belize. Reading with the ease and excitement of a novel it is more than a history book, a travelog or an encyclopedia giving the reader a feeling of kinship with the struggles and joy of this tiny new nation.

A mixture of Africans, Mestizos, East Indians, Europeans, Syrians, Lebanese, Mayans, and Chinese; Belize has grown into a heterogenous mosaic of a strong and brave country which is no bigger than Cambridge, Massachusetts. Studying the influences of British domination and Spanish intimidation up to the recent movements for self-government and independence, Setzekorn presents to the reader an accounting of Belizean social and political vicissitudes—a long and tortuous, yet coherent, struggle for national and cultural identity.
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cover of Forty Miles from the Sea: Xalapa, the Public Sphere, and the Atlantic World in Nineteenth-Century Mexico

Forty Miles from the Sea

Xalapa, the Public Sphere, and the Atlantic World in Nineteenth-Century Mexico

Rachel A. Moore

University of Arizona Press, 2011

While the literature on Atlantic history is vast and flourishing, few studies have examined the importance of inland settlements to the survival of Atlantic ports. This book explores the symbiotic yet conflicted relationships that bound the Mexican cities of Xalapa and Veracruz to the larger Atlantic world and considers the impact these affiliations had on communication and, ultimately, the formation of national identity.

Over the course of the nineteenth century, despite its inland location, Xalapa became an important Atlantic community as it came to represent both a haven and a place of fortification for residents of Veracruz. Yellow fever, foreign invasion, and domestic discord drove thousands of residents of Veracruz, as well as foreign travelers, to seek refuge in Xalapa. At the same time, these adverse circumstances prompted the Mexican government to use Xalapa as a bulwark against threats originating in the Atlantic.

The influence of the Atlantic world thus stretched far into central Mexico, thanks to both the instability of the coastal region and the desire of government officials to “protect” central Mexico from volatile Atlantic imports. The boundaries established at Xalapa, however, encouraged goods, information, and people to collect in the city and thereby immerse the population in the developments of the Atlantic sphere. Thus, in seeking to protect the center of the country, government authorities more firmly situated Xalapa in the Atlantic world. This connection would be trumped by national affiliation only when native residents of Xalapa became more comfortable with their participation in the Mexican public sphere later in the nineteenth century.

The interdisciplinary and comparative nature of this study will make it appeal to those studying Atlantic history, including historians of Britain, the United States, Latin America, and Africa, as well as those studying communication, print culture, and postal history more broadly.
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cover of Foundational Arts: Mural Painting and Missionary Theater in New Spain

Foundational Arts

Mural Painting and Missionary Theater in New Spain

Michael K. Schuessler

University of Arizona Press, 2013

The languages of two hemispheres collided when Spain conquered Mexico, and as a result, a dynamic expression of visual and dramatic arts emerged. Mural painting and missionary theater quickly became the media to explain and comprehend the encounter of indigenous peoples with Christ and the crucifixion, as well as with heaven and hell.

In Foundational Arts Michael K. Schuessler asserts that the literature of New Spain begins with missionary theater and its intimate relationship to mural painting. In particular, he examines the relationships between texts and visual images that emerged in Mexico at two Augustinian monasteries in Hidalgo, Mexico, during the century following the Spanish Conquest. The forced combination of the ideographical tradition of Nahuatl with Latin-based language alphabets led to a fascinating array of new cultural expressions.

Missionary theater was organized by ingenious friars with the intent to convert and catechize indigenous populations. Often performed in Nahuatl or other local languages, the actors combined Latin-based language texts with visual contexts that corresponded to indigenous ways of knowing: murals, architectural ornamentation, statuary, altars, and other modes of visual representation. By concentrating on the interrelationship between mural painting and missionary theater, Foundational Arts explores the artistic and ideological origins of Mexican plastic arts and literature.
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cover of Foundations of Colonial Rule: Rebuilding Lima after the Earthquake of 1687

Foundations of Colonial Rule

Rebuilding Lima after the Earthquake of 1687

Judith Mansilla

University of Alabama Press, 2026

Foundations of Colonial Rule analyzes diverse primary documents to understand how the viceroyalty, the Catholic clergy, local authorities, and everyday citizens of Lima, Peru, managed and rebuilt after the 1687 earthquake. 

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cover of Fractured Politics: Peruvian Democracy Past and Present

Fractured Politics

Peruvian Democracy Past and Present

Edited by John Crabtree

University of London Press, 2011

Latin American opinion surveys consistently point to Peruvian citizens' deep distrust of their elected rulers and democratic institutions. The 2011 presidential and legislative elections in Peru, along with the regional and municipal polls of the previous year,showed once again the degree of political fragmentation in contemporary Peru andthe weakness of its party system. Fractured Politics examines the history of political exclusion in Peru, the weaknessof representative institutions, and the persistence of localized violent protest. It also evaluates the contribution of institutional reforms in bridging the gap between state and society, including Peru's Law on Political Parties, administrative decentralization, and the experience of the Defensor, or ombudsman's office. The chapters, by leading scholars of Peruvian politics, emerge from a conference, held in 2009 in Saint Antony's College Oxford. Julio Cotler, from the Instituto de Estudios Peruanos (IEP), was the keynote speaker.
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cover of Fragments of a Golden Age: The Politics of Culture in Mexico Since 1940

Fragments of a Golden Age

The Politics of Culture in Mexico Since 1940

Gilbert M. Joseph, Anne Rubenstein, and Eric Zolov, eds.

Duke University Press, 2001

During the twentieth century the Mexican government invested in the creation and promotion of a national culture more aggressively than any other state in the western hemisphere. Fragments of a Golden Age provides a comprehensive cultural history of the vibrant Mexico that emerged after 1940. Agreeing that the politics of culture and its production, dissemination, and reception constitute one of the keys to understanding this period of Mexican history, the volume’s contributors—historians, popular writers, anthropologists, artists, and cultural critics—weigh in on a wealth of topics from music, tourism, television, and sports to theatre, unions, art, and magazines.
Each essay in its own way addresses the fragmentation of a cultural consensus that prevailed during the “golden age” of post–revolutionary prosperity, a time when the state was still successfully bolstering its power with narratives of modernization and shared community. Combining detailed case studies—both urban and rural—with larger discussions of political, economic, and cultural phenomena, the contributors take on such topics as the golden age of Mexican cinema, the death of Pedro Infante as a political spectacle, the 1951 “caravan of hunger,” professional wrestling, rock music, and soap operas.

Fragments of a Golden Age will fill a particular gap for students of modern Mexico, Latin American studies, cultural studies, political economy, and twentieth century history, as well as to others concerned with rethinking the cultural dimensions of nationalism, imperialism, and modernization.

Contributors. Steven J. Bachelor, Quetzil E. Castañeda, Seth Fein, Alison Greene, Omar Hernández, Jis & Trino, Gilbert M. Joseph, Heather Levi, Rubén Martínez, Emile McAnany, John Mraz, Jeffrey M. Pilcher, Elena Poniatowska, Anne Rubenstein, Alex Saragoza, Arthur Schmidt, Mary Kay Vaughan, Eric Zolov

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cover of Framing a Lost City: Science, Photography, and the Making of Machu Picchu

Framing a Lost City

Science, Photography, and the Making of Machu Picchu

By Amy Cox Hall

University of Texas Press, 2017

When Hiram Bingham, a historian from Yale University, first saw Machu Picchu in 1911, it was a ruin obscured by overgrowth whose terraces were farmed a by few families. A century later, Machu Picchu is a UNESCO world heritage site visited by more than a million tourists annually. This remarkable transformation began with the photographs that accompanied Bingham’s article published in National Geographic magazine, which depicted Machu Picchu as a lost city discovered. Focusing on the practices, technologies, and materializations of Bingham’s three expeditions to Peru (1911, 1912, 1914–1915), this book makes a convincing case that visualization, particularly through the camera, played a decisive role in positioning Machu Picchu as both a scientific discovery and a Peruvian heritage site.

Amy Cox Hall argues that while Bingham’s expeditions relied on the labor, knowledge, and support of Peruvian elites, intellectuals, and peasants, the practice of scientific witnessing, and photography specifically, converted Machu Picchu into a cultural artifact fashioned from a distinct way of seeing. Drawing on science and technology studies, she situates letter writing, artifact collecting, and photography as important expeditionary practices that helped shape the way we understand Machu Picchu today. Cox Hall also demonstrates that the photographic evidence was unstable, and, as images circulated worldwide, the “lost city” took on different meanings, especially in Peru, which came to view the site as one of national patrimony in need of protection from expeditions such as Bingham’s.

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cover of Francisco López de Gómara's General History of the Indies

Francisco López de Gómara's General History of the Indies

Ángela Helmer

University Press of Colorado, 2023

This work is the first English translation of the entire text of part one of sixteenth-century Spanish historian Francisco López de Gómara’s General History of the Indies. Including substantial critical annotations and providing access to various readings and passages added to or removed from the successive editions of the 1550s, this translation expands the archive of texts available to English speakers reconsidering the various aspects of the European invasion of America.
 
General History of the Indies was the first universal history of the recent discoveries and conquests of the New World made available to the Old World audience. At publication it consisted of two parts: the first a general history of the European discovery, conquest, and settlement of the Americas, and the second a detailed description of Cortés’s conquest of Mexico. Part one—in the multiple Spanish editions and translations into Italian and French published at the time—was the most comprehensive, popular, and accessible account of the natural history and geography of the Americas, the ethnology of the peoples of the New World, and the history of the Spanish conquest, including the most recent developments in Peru. Despite its original and continued importance, however, it had never been translated into English.
 
Gómara’s history communicates Europeans’ general understanding of the New World throughout the middle and later sixteenth century. A lively, comparatively brief description of Europe’s expansion into the Americas with significant importance to today’s understanding of the early modern worldview, Francisco López de Gómara’s General History of the Indies will be of great interest to students of and specialists in Latin American history, Latin American literature, anthropology, and cultural studies, as well as specialists in Spanish American intellectual history and colonial Latin America.
 
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cover of Francisco de Paula Brito: A Black Publisher in Imperial Brazil

Francisco de Paula Brito

A Black Publisher in Imperial Brazil

Rodrigo Camargo de Godoi

Vanderbilt University Press, 2020

Francisco de Paula Brito is a biography of a merchant, printer, bookseller, and publisher who lived in Rio de Janeiro from his birth in 1809 until his death in 1861. That period was key to the history of Brazil, because it coincided with the relocation of the Portuguese Court from Lisbon to Rio de Janeiro (1808); the dawning of Brazilian Independence (1822) and the formation of the nation-state; the development of the press and of Brazilian literature; the expansion and elimination of the trans-Atlantic slave trade; and the growth of Rio de Janeiro’s population and the coffee economy. Nevertheless, although it covers five generations of Paula Brito’s family—men and women who left slavery in the eighteenth century—this book focuses on its protagonist’s activities between the 1830s and 1850s.

During that period, Francisco de Paula Brito became one of the central figures in the cultural and political scene in the Imperial capital, particularly through his work as a publisher. Paula Brito’s success was due in part to his ability to forge solid alliances with the Empire’s ruling elite—among them leading politicians responsible for the unification of the vast Brazilian territory and for the maintenance of slavery and the illegal trafficking of Africans. Consequently, through the books and newspapers he published, Francisco de Paula Brito became part of a much larger project.
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cover of Freak Performances: Dissidence in Latin American Theater

Freak Performances

Dissidence in Latin American Theater

Analola Santana

University of Michigan Press, 2018

The figure of the freak as perceived by the Western gaze has always been a part of the Latin American imaginary, from the letters that Columbus wrote about his encounters with dog-faced people to Shakespeare's Caliban. The freak acquires greater significance in a globalized, neoliberal world that defines the "abnormal" as one who does not conform mentally, physically, or emotionally and is unable or unwilling to follow the economic and cultural norms of the institutions in power. Freak Performances examines the continuing effects of colonialism on modern Latin American identities, with a particular focus on the way it has constructed the body of the other through performance. Theater questions the representations of these bodies, as it enables the empowerment of the silenced other; the freak as a spectacle of otherness finds in performance an opportunity for re-appropriation by artists resisting the dominant authority. Through an analysis of experimental theater, dance theater, performance art, and gallery-based installation art across eight countries, Analola Santana explores the theoretical issues shaped by the encounters and negotiations between different bodies in the current Latin American landscape.
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cover of Friar Bringas Reports to the King: Methods of Indoctrination on the Frontier of New Spain, 1796–97

Friar Bringas Reports to the King

Methods of Indoctrination on the Frontier of New Spain, 1796–97

Translated and Edited by Daniel S. Matson and Bernard L. Fontana

University of Arizona Press, 1977

A significant contribution to a deeper understanding of the Spanish period in Arizona and Sonora, Mexico, this translation of Father Diego Miguel Bringas' 1796–97 report on missionary activities presents a rare first-hand account of Spanish attempts to direct cultural change among the Pima Indians.
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cover of Friar and the Maya: Diego de Landa and the Account of the Things of Yucatan

Friar and the Maya

Diego de Landa and the Account of the Things of Yucatan

by Matthew Restall, Amara Solari, John F. Chuchiak IV & Traci Ardren

University Press of Colorado, 2023

The Friar and the Maya offers a full study and new translation of the Relación de las Cosas de Yucatán (Account of the Things of Yucatan) by a unique set of eminent scholars, created by them over more than a decade from the original manuscript held by the Real Academia de la Historia in Madrid. This critical and careful reading of the Account is long overdue in Maya studies and will forever change how this seminal text is understood and used.
 
For generations, scholars used (and misused) the Account as the sole eyewitness insight into an ancient civilization. It is credited to the sixteenth-century Spanish Franciscan, monastic inquisitor, and bishop Diego de Landa, whose legacy is complex and contested. His extensive writings on Maya culture and history were lost in the seventeenth century, save for the fragment that is the Account, discovered in the nineteenth century, and accorded near-biblical status in the twentieth as the first “ethnography” of the Maya. However, the Account is not authored by Landa alone; it is a compilation of excerpts, many from writings by other Spaniards—a significant revelation made here for the first time.
 
This new translation accurately reflects the style and vocabulary of the original manuscript. It is augmented by a monograph—comprising an introductory chapter, seven essays, and hundreds of notes—that describes, explains, and analyzes the life and times of Diego de Landa, the Account, and the role it has played in the development of modern Maya studies. The Friar and the Maya is an innovative presentation on an important and previously misunderstood primary source.
 
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cover of Friars, Soldiers, and Reformers: Hispanic Arizona and the Sonora Mission Frontier, 1767–1856

Friars, Soldiers, and Reformers

Hispanic Arizona and the Sonora Mission Frontier, 1767–1856

John L. Kessell

University of Arizona Press, 1976

The Franciscan mission San José de Tumacácori and the perennially undermanned presidio Tubac become John L. Kessell's windows on the Arizona–Sonora frontier in this colorful documentary history. His fascinating view extends from the Jesuit expulsion to the coming of the U.S. Army.

Kessell provides exciting accounts of the explorations of Francisco Garcés, de Anza's expeditions, and the Yuma massacre. Drawing from widely scattered archival materials, he vividly describes the epic struggle between Bishop Reyes and Father President Barbastro, the missionary scandals of 1815–18, and the bloody victory of Mexican civilian volunteers over Apaches in Arivaipa Canyon in 1832. Numerous missionaries, presidials, and bureaucrats—nameless in histories until now—emerge as living, swearing, praying, individuals.

This authoritative chronicle offers an engrossing picture of the continually threatened mission frontier. Reformers championing civil rights for mission Indians time and again challenged the friars' "tight-fisted paternalistic control" over their wards. Expansionists repeatedly saw their plans dashed by Indian raids, uncooperative military officials, or lack of financial support.

Frairs, Soldiers, and Reformers brings into sharp focus the long, blurry period between Jesuit Sonora and Territorial Arizona.
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cover of From Ancient Rome to Colonial Mexico: Religious Globalization in the Context of Empire

From Ancient Rome to Colonial Mexico

Religious Globalization in the Context of Empire

David Charles Wright-Carr

University Press of Colorado, 2023

From Ancient Rome to Colonial Mexico compares the Christianization of the Roman Empire with the evangelization of Mesoamerica, offering novel perspectives on the historical processes involved in the spread of Christianity. Combining concepts of empire and globalization with the notion of religion from a postcolonial perspective, the book proposes the method of analytical comparison as a point of departure to conceptualize historical affinities and differences between the ancient Roman Empire and colonial Mesoamerica.

An international team of specialists in classical scholarship and Mesoamerican studies engage in an interdisciplinary discussion involving ideas from history, anthropology, archaeology, art history, iconography, and philology. Key themes include the role of religion in processes of imperial domination; religion’s use as an instrument of resistance or the imposition, appropriation, incorporation, and adaptation of various elements of religious systems by hegemonic groups and subaltern peoples; the creative misunderstandings that can arise on the “middle ground”; and Christianity’s rejection of ritual violence and its use of this rejection as a pretext for inflicting other kinds of violence against peoples classified as “barbarian,” “pagan,” or “diabolical.”

From Ancient Rome to Colonial Mexico presents a sympathetic vantage point for discussing and attempting to decipher past processes of social communication in multicultural contexts of present-day realities. It will be significant for scholars and specialists in the history of religions, ethnohistory, classical antiquity, and Mesoamerican studies.

Publication supported, in part, by Spain’s Ministry of Economy and Competitiveness.

Contributors: Sergio Botta,Maria Celia Fontana Calvo, Martin Devecka, György Németh, Guilhem Olivier, Francisco Marco Simón, Paolo Taviani, Greg Woolf, David Charles Wright-Carr, Lorenzo Pérez Yarza
Translators: Emma Chesterman, Benjamin Adam Jerue, Layla Wright-Contreras
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cover of From Beneath the Volcano: The Story of a Salvadoran Campesino and His Family

From Beneath the Volcano

The Story of a Salvadoran Campesino and His Family

Michael Gorkin and Marta Evelyn Pineda

University of Arizona Press, 2011

In 1980 El Salvador was plunged into a bloody civil war, and Luis Campos, a peasant farmer, found himself drawn into a deadly political maelstrom of guerrilla fighting for twelve years. In this collection of fascinating and revealing oral histories, Gorkin and Pineda portray the personal and social lives of Luis and his family, who for the past eighteen years have been working to rebuild their lives in their new community beneath the Guazapa volcano.

Luis, his mother, his wife, his in-laws, his children, and some neighbors recall in a simple and often eloquent manner their experiences of everyday life before, during, and after the civil war. Nina Bonafacia, Luis’s mother, tells of the days before the war when two of her daughters were murdered and she fled with her family to a refugee camp. Julia, Luis’s wife, recounts her life as a guerrillera during which, incidentally, she gave birth to the first two of her eight children. Joaquin, a neighbor and comrade-in-arms, discusses how he and others took control of the land of Comunidad Guazapa and began rebuilding in those turbulent days and months right after the war. Margarita and Francisco, the two oldest children, with candor and insight discuss the trajectory of their lives and that of the postwar generation. And at the center of all these stories stands Luis, the guerrillero, farmer, neighbor, husband, father—and raconteur par excellence.

In sum, the multiple voices in From Beneath the Volcano combine to form a rich tapestry displaying a story of war, family, and community and provide a never-before-seen view of both the past and present El Salvador.
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cover of From Fanatics to Folk: Brazilian Millenarianism and Popular Culture

From Fanatics to Folk

Brazilian Millenarianism and Popular Culture

Patricia R. Pessar

Duke University Press, 2004

From Fanatics to Folk rejects conventional understandings of Brazilian millenarianism as exceptional and self-defeating. Considering millenarianism over the long sweep of Brazilian history, Patricia R. Pessar shows it to have been both dominant discourse and popular culture—at different times the inspiration for colonial conquest, for backlanders’ resistance to a modernizing church and state, and for the nostalgic appropriation by today’s elites in pursuit of “traditional” folklore and “authentic” expressions of faith. Pessar focuses on Santa Brígida, a Northeast Brazilian millenarian movement begun in the 1930s. She examines the movement from its founding by Pedro Batista—initially disparaged as a charlatan by the backland elite and later celebrated as a modernizer, patriot, and benefactor—through the contemporary struggles of its followers to maintain their transgressive religious beliefs in the face of increased attention from politicians, clergy, journalists, filmmakers, researchers, and museum curators.

Pessar combines cultural history spanning the colonial period to the present; comparative case studies of the Canudos, Contestado, Juazeiro, and Santa Brígida movements; and three decades of ethnographic research in the Brazilian Northeast. Highlighting the involvement of a broad range of individuals and institutions, the cross-fertilization between movements, contestation and accommodation vis-à-vis the church and state, and matters of spirituality and faith, From Fanatics to Folk reveals Brazilian millenarianism as long-enduring and constantly in flux.

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cover of From Filmmaker Warriors to Flash Drive Shamans: Indigenous Media Production and Engagement in Latin America

From Filmmaker Warriors to Flash Drive Shamans

Indigenous Media Production and Engagement in Latin America

Richard Pace

Vanderbilt University Press, 2018

From Filmmaker Warriors to Flash Drive Shamans broadens the base of research on Indigenous media in Latin America through thirteen chapters that explore groups such as the Kayapó of Brazil, the Mapuche of Chile, the Kichwa of Ecuador, and the Ayuuk of Mexico, among others, as they engage video, DVDs, photography, television, radio, and the internet.

The authors cover a range of topics such as the prospects of collaborative film production, the complications of archiving materials, and the contrasting meanings of and even conflict over "embedded aesthetics" in media production—i.e., how media reflects in some fashion the ownership, authorship, and/or cultural sensibilities of its community of origin. Other topics include active audiences engaging television programming in unanticipated ways, philosophical ruminations about the voices of the dead captured on digital recorders, the innovative uses of digital platforms on the internet to connect across generations and even across cultures, and the overall challenges to obtaining media sovereignty in all manner of media production.

The book opens with contributions from the founders of Indigenous Media Studies, with an overview of global Indigenous media by Faye Ginsburg and an interview with Terence Turner that took place shortly before his death.
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cover of From Man to Ape: Darwinism in Argentina, 1870-1920

From Man to Ape

Darwinism in Argentina, 1870-1920

Adriana Novoa and Alex Levine

University of Chicago Press, 2010

Upon its publication, The Origin of Species was critically embraced in Europe and North America. But how did Darwin’s theories fare in other regions of the world? Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes scientific enterprise.

In order to explore how Argentina’s particular interests, ambitions, political anxieties, and prejudices shaped scientific research, From Man to Ape focuses on Darwin’s use of analogies. Both analogy and metaphor are culturally situated, and by studying scientific activity at Europe’s geographical and cultural periphery, Novoa and Levine show that familiar analogies assume unfamiliar and sometimes startling guises in Argentina. The transformation of these analogies in the Argentine context led science—as well as the interaction between science, popular culture, and public policy—in surprising directions. In diverging from European models, Argentine Darwinism reveals a great deal about both Darwinism and science in general.

Novel in its approach and its subject, From Man to Ape reveals a new way of understanding Latin American science and its impact on the scientific communities of Europe and North America.

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cover of From Moon Goddesses to Virgins: The Colonization of Yucatecan Maya Sexual Desire

From Moon Goddesses to Virgins

The Colonization of Yucatecan Maya Sexual Desire

By Pete Sigal

University of Texas Press, 2000

For the preconquest Maya, sexuality was a part of ritual discourse and performance, and all sex acts were understood in terms of their power to create, maintain, and destroy society. As postconquest Maya adapted to life under colonial rule, they neither fully abandoned these views nor completely adopted the formulation of sexuality prescribed by Spanish Catholicism. Instead, they evolved hybridized notions of sexual desire, represented in the figure of the Virgin Mary as a sexual goddess, whose sex acts embodied both creative and destructive components.

This highly innovative book decodes the process through which this colonization of Yucatan Maya sexual desire occurred. Pete Sigal frames the discussion around a series of texts, including the Books of Chilam Balam and the Ritual of the Bacabs, that were written by seventeenth and eighteenth century Maya nobles to elucidate the history, religion, and philosophy of the Yucatecan Maya communities. Drawing on the insights of philology, discourse analysis, and deconstruction, he analyzes the sexual fantasies, fears, and desires that are presented, often unintentionally, in the "margins" of these texts and shows how they illuminate issues of colonialism, power, ritual, and gender.

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cover of From Popular to Insurgent Intellectuals: Peasant Catechists in the Salvadoran Revolution

From Popular to Insurgent Intellectuals

Peasant Catechists in the Salvadoran Revolution

Leigh Binford

Rutgers University Press, 2023

From Popular to Insurgent Intellectuals explains how a group of Catholic lay catechists educated in liberation theology came to take up arms and participate on the side of the rebel FMLN during El Salvador’s revolutionary war (1980-92). In the process they became transformed from popular intellectuals to insurgent intellectuals who put their organizational and cognitive skills at the service of a collective effort to create a more egalitarian and democratic society. The book highlights the key roles that peasant catechists in northern Morazán played in disseminating liberation theology before the war and supporting the FMLN during it—as quartermasters, political activists, and musicians, among other roles. Throughout, From Popular to Insurgent Intellectuals highlights the dialectical nature of relations between Catholic priests and urban revolutionaries, among others, in which the latter learned from the former and vice-versa. Peasant catechists proved capable at making independent decisions based on assessment of their needs and did not simply follow the dictates of those with superior authority, and played an important role for the duration of the twelve-year military conflict. 
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cover of From Scenarios to Networks: Performing the Intercultural in Colonial Mexico

From Scenarios to Networks

Performing the Intercultural in Colonial Mexico

Leo Cabranes-Grant

Northwestern University Press, 2016

In this innovative study, Leo Cabranes-Grant analyzes four intercultural events in the Viceroyalty of New Spain that took place between 1566 and 1690. Rather than relying on racial labels to describe alterations of identity, Cabranes-Grant focuses on experimentation, rehearsal, and the interaction between bodies and objects. His analysis shows how scenarios are invested with affective qualities, which in turn enable cultural and semiotic change. Central to his argument is Bruno Latour’s Actor-Network Theory, which figures society as a constantly evolving web of relationships among objects, people, and spaces. In examining these scenarios, Cabranes-Grant attempts to discern the reasons why the conditions of an intensified moment within this ceaseless flow take on a particular value and inspire their re-creation. Cabranes-Grant offers a fresh perspective on Latour’s theory and reorients debates concerning history and historiography in the field of performance studies.

 

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cover of From Silver to Cocaine: Latin American Commodity Chains and the Building of the World Economy, 1500-2000

From Silver to Cocaine

Latin American Commodity Chains and the Building of the World Economy, 1500-2000

Steven Topik, Carlos Marichal, and Zephyr Frank, eds.

Duke University Press, 2006

Demonstrating that globalization is a centuries-old phenomenon, From Silver to Cocaine examines the commodity chains that have connected producers in Latin America with consumers around the world for five hundred years. In clear, accessible essays, historians from Latin America, England, and the United States trace the paths of many of Latin America’s most important exports: coffee, bananas, rubber, sugar, tobacco, silver, henequen (fiber), fertilizers, cacao, cocaine, indigo, and cochineal (insects used to make dye). Each contributor follows a specific commodity from its inception, through its development and transport, to its final destination in the hands of consumers. The essays are arranged in chronological order, according to when the production of a particular commodity became significant to Latin America’s economy. Some—such as silver, sugar, and tobacco—were actively produced and traded in the sixteenth century; others—such as bananas and rubber—only at the end of the nineteenth century; and cocaine only in the twentieth.

By focusing on changing patterns of production and consumption over time, the contributors reconstruct complex webs of relationships and economic processes, highlighting Latin America’s central and interactive place in the world economy. They show how changes in coffee consumption habits, clothing fashions, drug usage, or tire technologies in Europe, Asia, and the Americas reverberate through Latin American commodity chains in profound ways. The social and economic outcomes of the continent’s export experience have been mixed. By analyzing the dynamics of a wide range of commodities over a five-hundred-year period, From Silver to Cocaine highlights this diversity at the same time that it provides a basis for comparison and points to new ways of doing global history.

Contributors. Marcelo Bucheli, Horacio Crespo, Zephyr Frank, Paul Gootenberg, Robert Greenhill, Mary Ann Mahony, Carlos Marichal, David McCreery, Rory Miller, Aldo Musacchio, Laura Nater, Ian Read, Mario Samper, Steven Topik, Allen Wells

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cover of From Spaniard to Creole: The Archaeology of Cultural Formation at Puerto Real, Haiti

From Spaniard to Creole

The Archaeology of Cultural Formation at Puerto Real, Haiti

Charles Robin Ewen

University of Alabama Press, 1991

Tracing the archaeological origins of Creole identity in the early colonial Caribbean.

While most studies of intercultural contact focus on the impact of the intrusive power on the native culture, this book examines the effects of the colonization process on the Spaniards in the New World during the 16th century. The site of Puerto Real on the north coast of Haiti serves as a case study. Based on the results of excavations at both Puerto Real and St. Augustine, Florida, this study suggests that the introduction of New World and African cultural elements into Spanish colonial culture began almost at contact. The model of acculturative processes, developed in St. Augustine and tested at Puerto Real, can serve to guide future Spanish colonial research. It can also be applied to non-Hispanic colonial sites in the New World. Did the French and British adapt to their new environments in a manner similar to the Spanish? Work done at Puerto Real demonstrates the utility of archaeology in the study of the effects of culture contact.

 

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cover of From Two Republics to One Divided: Contradictions of Postcolonial Nationmaking in Andean Peru

From Two Republics to One Divided

Contradictions of Postcolonial Nationmaking in Andean Peru

Mark Thurner

Duke University Press, 2001

From Two Republics to One Divided examines Peru’s troubled transition from colonial viceroyalty to postcolonial republic from the local perspective of Andean peasant politics. Thurner’s reading of the Andean peasantry’s engagement and disengagement with the postcolonial state challenges long-standing interpretations of Peruvian and modern Latin American history and casts a critical eye toward Creole and Eurocentric ideas about citizenship and nationalism.
Working within an innovative and panoramic historical and linguistic framework, Thurner examines the paradoxes of a resurgent Andean peasant republicanism during the mid-1800s and provides a critical revision of the meaning of republican Peru’s bloodiest peasant insurgency, the Atusparia Uprising of 1885. Displacing ahistorical and nationalist readings of Inka or Andean continuity, and undermining the long-held notion that the colonial legacy is the dominant historical force shaping contemporary Andean reality, Thurner suggests that in Peru, the postcolonial legacy of Latin America’s nation-founding nineteenth century transfigured, and ultimately reinvented, the colonial legacy in its own image.
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cover of From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

From the Enemy's Point of View

Humanity and Divinity in an Amazonian Society

Eduardo Viveiros de Castro

University of Chicago Press, 1992

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity.

Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.
 
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cover of From the Mines to the Streets: A Bolivian Activist’s Life

From the Mines to the Streets

A Bolivian Activist’s Life

By Benjamin Kohl and Linda C. Farthing, with Félix Muruchi

University of Texas Press, 2011

From the Mines to the Streets draws on the life of Félix Muruchi to depict the greater forces at play in Bolivia and elsewhere in South America during the last half of the twentieth century. It traces Félix from his birth in an indigenous family in 1946, just after the abolition of bonded labor, through the next sixty years of Bolivia's turbulent history. As a teenager, Félix followed his father into the tin mines before serving a compulsory year in the military, during which he witnessed the 1964 coup d'état that plunged the country into eighteen years of military rule. He returned to work in the mines, where he quickly rose to become a union leader. The reward for his activism was imprisonment, torture, and exile. After he came home, he participated actively in the struggles against neoliberal governments, which led in 2006—the year of his sixtieth birthday—to the inauguration of Evo Morales as Bolivia's first indigenous president.

The authors weave Muruchi's compelling recollections with contextual commentary that elucidates Bolivian history. The combination of an unforgettable life story and in-depth text boxes makes this a gripping, effective account, destined to become a classic sourcebook.

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cover of From the Revolution to the Maquiladoras: Gender, Labor, and Globalization in Nicaragua

From the Revolution to the Maquiladoras

Gender, Labor, and Globalization in Nicaragua

Jennifer Bickham Mendez

Duke University Press, 2005

From the Revolution to the Maquiladoras is a major contribution to the study of globalization, labor, and women’s movements. Jennifer Bickham Mendez presents a detailed ethnographic account of the Nicaraguan Working and Unemployed Women’s Movement, “María Elena Cuadra” (mec), which emerged as an autonomous organization in 1994. Most of its efforts revolve around organizing women workers in Nicaragua’s free trade zones and working to improve conditions in maquiladora factories. Mendez examines the structural and cultural elements of mec in order to demonstrate how globalization affects grassroots advocacy for social and economic justice. She argues that globalization has created opportunities for new forms of organizing among those local populations that suffer its effects and that mec, which has forged vital links with transnational feminist and labor groups, exemplifies the possibilities—and pitfalls—of this new type of organizing.

Mendez draws on interviews with leaders and program participants, including maquiladora workers; her participant observation while she worked as a volunteer within the organization; and analysis of the public statements, speeches, and texts written by mec members. She provides a sense of the day-to-day operations of the group as well as its strategies. By exploring the tension between mec and transnational feminist, labor, and solidarity networks, she illustrates how mec women’s outlooks are shaped by both their revolutionary roots within the Sandinista regime and their exposure to global discourses of human rights and citizenship. The complexities of the women’s labor movement analyzed in From the Revolution to the Maquiladoras speak to social and economic justice movements in the many locales around the world.

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cover of Fugitive Modernities: Kisama and the Politics of Freedom

Fugitive Modernities

Kisama and the Politics of Freedom

Jessica A. Krug

Duke University Press, 2018

During the early seventeenth century, Kisama emerged in West Central Africa (present-day Angola) as communities and an identity for those fleeing expanding states and the violence of the trans-Atlantic slave trade. The fugitives mounted effective resistance to European colonialism despite—or because of—the absence of centralized authority or a common language. In Fugitive Modernities Jessica A. Krug offers a continent- and century-spanning narrative exploring Kisama's intellectual, political, and social histories. Those who became Kisama forged a transnational reputation for resistance, and by refusing to organize their society around warrior identities, they created viable social and political lives beyond the bounds of states and the ruthless market economy of slavery. Krug follows the idea of Kisama to the Americas, where fugitives in the New Kingdom of Grenada (present-day Colombia) and Brazil used it as a means of articulating politics in fugitive slave communities. By tracing the movement of African ideas, rather than African bodies, Krug models new methods for grappling with politics and the past, while showing how the history of Kisama and its legacy as a global symbol of resistance that has evaded state capture offers essential lessons for those working to build new and just societies.
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cover of Futbolera: A History of Women and Sports in Latin America

Futbolera

A History of Women and Sports in Latin America

By Brenda Elsey and Joshua Nadel

University of Texas Press, 2019

Latin American athletes have achieved iconic status in global popular culture, but what do we know about the communities of women in sport? Futbolera is the first monograph on women’s sports in Latin America. Because sports evoke such passion, they are fertile ground for understanding the formation of social classes, national and racial identities, sexuality, and gender roles. Futbolera tells the stories of women athletes and fans as they navigated the pressures and possibilities within organized sports.

Futbolera charts the rise of physical education programs for girls, often driven by ideas of eugenics and proper motherhood, that laid the groundwork for women’s sports clubs, which began to thrive beyond the confines of school systems. Futbolera examines how women challenged both their exclusion from national pastimes and their lack of access to leisure, bodily integrity, and public space. This vibrant history also examines women’s sports through comparative case studies of Argentina, Brazil, Chile, Costa Rica, Mexico, and others. Special attention is given to women’s sports during military dictatorships of the 1970s and 1980s as well as the feminist and democratic movements that followed. The book culminates by exploring recent shifts in mindset toward women’s football and dynamic social movements of players across Latin America.

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