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From reviews of the third edition:

“Film Genre Reader III lives up to the high expectations set by its predecessors, providing an accessible and relatively comprehensive look at genre studies. The anthology’s consideration of the advantages and challenges of genre studies, as well as its inclusion of various film genres and methodological approaches, presents a pedagogically useful overview.” —Scope

Since 1986, Film Genre Reader has been the standard reference and classroom text for the study of genre in film, with more than 25,000 copies sold. Barry Keith Grant has again revised and updated the book to reflect the most recent developments in genre study. This fourth edition adds new essays on genre definition and cycles, action movies, science fiction, and heritage films, along with a comprehensive and updated bibliography. The volume includes more than thirty essays by some of film’s most distinguished critics and scholars of popular cinema, including Charles Ramírez Berg, John G. Cawelti, Celestino Deleyto, David Desser, Thomas Elsaesser, Steve Neale, Thomas Schatz, Paul Schrader, Vivian Sobchack, Janet Staiger, Linda Williams, and Robin Wood.

At a time when traditional film theory privileged the purely visual, Film Hieroglyphs introduced a new way of watching film—examining the ways in which writing bears on cinema. Author Tom Conley gives special consideration to the points (ruptures) at which story, image, and writing appear to be at odds with one another.Conley hypothesizes that major directors—Renoir, Lang, Walsh, Rossellini—tend unconsciously to meld history and ideology. Graphic elements are seen as simultaneously foreign and integral to the field of the image. From these contradictions hieroglyphs emerge that mark a design attesting to a hidden rhetoric and to configurations of meaning that cinema cannot always control.Tom Conley is Lowell Professor of romance languages and visual and environmental studies at Harvard University. Among his books is The Self-Made Map (1996), as well as translations of The Fold (1992) by Gilles Deleuze and In the Metro (2002) by Marc Augé, all available from the University of Minnesota Press.

Our movies have started talking back to us, and Film Nation takes a close look at what they have to say. In movies like JFK and Forrest Gump, Robert Burgoyne sees a filmic extension of the debates that exercise us as a nation--debates about race and culture and national identity, about the nature and makeup of American history. In analyses of five films that challenge the traditional myths of the nation-state--Glory, Thunderheart, JFK, Born on the Fourth of July, and Forrest Gump--Burgoyne explores the reshaping of our collective imaginary in relation to our history. These movies, exploring the meaning of "nation" from below, highlight issues of power that underlie the narrative construction of nationhood. Film Nation exposes the fault lines between national myths and the historical experience of people typically excluded from those myths. Throughout, Burgoyne demonstrates that these films, in their formal design, also preserve relics of the imaginary past they contest. Here we see how the "genre memory" of the western, the war film, and the melodrama shapes these films, creating a complex exchange between old concepts of history and the alternative narratives of historical experience that contemporary texts propose. The first book to apply theories of nationalism and national identity to contemporary American films, Film Nation reveals the cinematic rewriting of history now taking place as a powerful attempt to rearticulate the cultural narratives that define America as a nation. "The chief merit of Film Nation is that it outlines a study of an important but neglected period of American film--the 1980s--from a sophisticated historiographical perspective, a complex version of postmodernism and cultural studies. That is, it arises, conceptually speaking, from within the film studies orbit and takes advantage in a provocative, and in my view, compelling way, the resources and perspectives of contemporary critical theory more generally." Nick Brown "Film Nation makes a real contribution to film studies by underscoring how much the 'war film' has been revived for the purpose of contemplating nationhood, and how, more implicitly, the idea of 'America' or even 'identity' has become increasingly problematic in the era of international democratic capitalism." Tom Conley "A brilliant and elegant series of essays which demonstrate how the best contemporary historical films provide a powerful counternarrative to traditional history and help us to rethink the American past. Burgoyne's is by far the best book to date on the important relationship between American history and American film." Robert A. Rosenstone Contents: Introduction Race and Nation in Glory History vs. Folklore Two Historical Trajectories Racial Identity into National Identity Native America, Thunderheart, and the National Imaginary Reversing the Territorial Imaginary The Western and the National Imaginary The Western and its Tropes of Space and Nation War and the Forging of Ethnic Community National Identity, Gender Identity and the "Rescue Fantasy" in Born on the 4th of July Melodrama and National Identity The Critique of Masculinity as "Punitive Agency" Imaging the Nation Modernism and the Narrative of Nation in JFK The Temporality of Trauma The Imagined Community as Lost Object Prosthetic Memory/National Memory: Forrest Gump Memory and National Identity Nation and Religion Redefining the Sixties Conclusion Robert Burgoyne is professor of English and film studies at Wayne State University and is chair of the Department of English. He is the author of Bertolucci's 1900: A Narrative and Historical Analysis (1991) and coauthor, with Robert Stam and Sandy Flitterman-Lewis, of New Vocabularies in Film Semiotics (1992).

More than any other set of films from the classical era, the Hollywood film noir is known for its lighting: the cast shadows, the blinking street signs, the eyes sparkling in the darkness. Each effect is rich in symbolism, evoking a world of danger and doppelgangers. But what happens if we set aside the symbolism? This book offers a new account of film noir lighting, grounded in a larger theory of Hollywood cinematography as emotionally engaging storytelling. Above all, noir lighting is dynamic, switching from darkness to brightness and back again as characters change, locations shift, and fates unfold. Richly illustrated, Film Noir and the Arts of Lighting features in-depth analyses of eleven classic movies: The Asphalt Jungle, Sorry, Wrong Number, Odds against Tomorrow, The Letter, I Wake Up Screaming, Phantom Lady, Strangers on a Train, Sweet Smell of Success, Gaslight, Secret beyond the Door, and Touch of Evil.

A global collection exploring the vital significance of film’s materiality to the history of cinema

Made from animal bones, plant cellulose, and precious metals, photochemical film defined a century of cinema. Looking past Hollywood and beyond iconic companies like Eastman Kodak, Agfa, and Pathé, Film Stock travels to Argentina, India, Czechoslovakia, and other locales to offer a truly global history of the very material of film.

Engaging with cultural, political, economic, and environmental questions of significant contemporary concern, Film Stock shows the immense consequences of how film was made, handled, processed, destroyed, and archived. Individual essays explore how climate shaped film distribution in early twentieth-century Southeast Asia, unique film formats manufactured in China, early efforts to standardize the size of film stock in Hollywood, and how Eastman Kodak’s tropical research lab in Panama became a tool of cultural empire.

With a deep commitment to archival research and substantive engagement with primary materials, Film Stock is a major work that tells the international story of film’s physical life. Its innovative, groundbreaking essays make a compelling case for why, even in our digital age, motion picture film matters.

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A philosophical exploration of how modern global cinema represents everyday means of resisting authoritarianism and totalitarianism

Václav Havel’s concept of “living within the truth” in an authoritarian regime frames Marguerite La Caze’s readings of international cinema, highlighting forms of resistance in which seemingly pre- or nonpolitical aspects of life—such as professional labor, exile, and truth telling—can be recognized as political when seen against a backdrop of general acquiescence. La Caze’s case studies cross genres, historical eras, and national contexts: the apartheid regime in South Africa, in A Dry White Season; post-Suharto Indonesia, in The Look of Silence; 1980s East Germany, in Barbara; the Chilean military dictatorship, in No; contemporary Iran, in A Separation; and current-day Saudi Arabia, in Wadjda. This book explores the films’ use of image, sound, narrative, and character in dialogue with the work of Simone de Beauvoir, Aimé Cesaire, Hannah Arendt, Sara Ahmed, and W. E. B. Du Bois to reveal how cinema depicts ordinary people enacting their own philosophies of defiance.

The Weimar Republic of Germany, covering the post-World War I period of civil and governmental strife, witnessed a great struggle among a variety of ideologies, a struggle for which the arts provided one important arena. Leftist individuals and organizations critiqued mainstream art production and attempted to counter what they perceived as its conservative-to-reactionary influence on public opinion. In this groundbreaking study, Bruce Murray focuses on the leftist counter-current in Weimar cinema, offering an alternative critical approach to the traditional one of close readings of the classical films.

Beginning with a brief review of pre-Weimar cinema (1896-1918), he analyzes the film activity of the Social Democratic Party, the German Communists, and independent leftists in the Weimar era. Leftist filmmakers, journalists, and commentators, who in many cases contributed significantly to marginal leftist as well as mainstream cinema, have, until now, received little scholarly attention. Drawing on exhaustive archival research and personal interviews, Murray shows how the plurality of aesthetic models represented in the work of individuals who participated in leftist experiments with cinema in the 1920S collapsed as Germany underwent the transition from parliamentary democracy to fascist dictatorship. He suggests that leftists shared responsibility for that collapse and asserts the value of such insights for those who contemplate alternatives to institutional forms of cinematic discourse today.

If you’ve picked up this book, it’s most likely that you have an interest in movies over-and-above the typical audience member. Perhaps a screenwriter, producer or director looking to improve your work, always searching for any insight that will result in better cinematic storytelling. If that’s the case, then good news: this is the book for you. It asks a deceptively straightforward question. Why do we make feature films?

Is it to entertain? To move and audience? To tell a powerful story? For fame and fortune?

You may have answered yes to each, but those answers don’t account for the practice overall. Most books about screenwriting and directing are primarily concerned with craft and technique, but how can you truly understand filmmaking – or make the best films - unless you know what purpose it really serves.

So what’s the secret? As the title of this book suggests, making feature films is fundamentally the practice of making a very specific type of argument. To see how this works, we will deep-dive into how filmmakers are trained and taught to think about filmmaking, and what traditions they knowingly or unknowingly follow. We will look at hundreds of films and some major case studies, including Toy Story 3, Schindler’s List, Raiders of the Lost Ark, Amour, and mother!,  to explore how and what films argue, and why knowing this can both unlock both a greater appreciation of the form, and improve the impact your films make. 
 

This is the first study to cover cinemas from Iran to Morocco. Nine essays present the region's major national cinemas, devoting special attention to the work of directors who have given image and voice to dissent from political regimes, from patriarchal customs, from fundamentalist movements, and from the West. These country essays are complemented by in-depth discussions of eighteen films that have been selected for both their excellence and their critical engagement with pressing current issues. The introduction provides a comprehensive overview of filmmaking throughout the region, including important films produced outside the national cinemas. The long history of Iranian cinema, its international renown, and the politics of directors confronting the state, earns it a special place in this volume. The other major emphasis is on the Israel/Palestine conflict, featuring films by Palestinian directors, Israelis, and an Egyptian working in Syria.

Nineteen authors collaborated on this book, among them Walter Armbrust, Roy Armes, Kevin Dwyer, Eric Egan, Nurith Gertz, Lina Khatib, Florence Martin, and Nadia Yaqub. About half of the contributors are film scholars; the others range across literary studies and the social sciences to two film directors and a novelist. Beyond differences in disciplinary orientation, there is considerable variation among contributors in the perspectives that inform their writing. They offer an illuminating range of approaches to the cinemas of the region.

The book is richly illustrated with posters of the featured films, photos of their directors at work, and stills illustrating critical arguments in the film essays.

Addressing representation and identity in a variety of production styles and genres, including experimental film and documentary, independent and mainstream film, and television drama, Filming Difference poses fundamental questions about the ways in which the art and craft of filmmaking force creative people to confront stereotypes and examine their own identities while representing the complexities of their subjects.

Selections range from C. A. Griffith's "Del Otro Lado: Border Crossings, Disappearing Souls, and Other Transgressions" and Celine Perreñas Shimizu's "Pain and Pleasure in the Flesh of Machiko Saito's Experimental Movies" to Christopher Bradley's "I Saw You Naked: 'Hard' Acting in 'Gay' Movies," along with Kevin Sandler's interview with Paris Barclay, Yuri Makino's interview with Chris Eyre, and many other perspectives on the implications of film production, writing, producing, and acting.

Technical aspects of the craft are considered as well, including how contributors to filmmaking plan and design films and episodic television that feature difference, and how the tools of cinema—such as cinematography and lighting—influence portrayals of gender, race, and sexuality. The struggle between economic pressures and the desire to produce thought-provoking, socially conscious stories forms another core issue raised in Filming Difference. Speaking with critical rigor and creative experience, the contributors to this collection communicate the power of their media.

The definitive portrait of independent filmmaker Robert Kramer that traces the revolutionary dreams of the Left from the 1960s through the end of the twentieth century.
 
Robert Kramer (1939–99) was the emblematic filmmaker of the late-1960s New Left in the United States. Yet because most of his three dozen films have been out of circulation for decades, he has long been neglected by film historians and the Left. Kramer was the cofounder of the leftist documentary collective Newsreel and the director of underground films such as Ice (1970), Milestones (1975), and Route One/USA (1989). His films provide distinctive insights into how America’s political terrain has changed over time, capturing each era’s revolutionary ethos and its contradictions. Whitney Strub’s Films That Explode Like Grenades tracks the histories of leftist film and global revolutionary movements via Kramer’s life and travels. Moving among New York City, Chicago, North Vietnam, Paris, Portugal, Angola, and other crucial flashpoints, Kramer left a major and influential body of work in his wake that has fundamentally shaped the work of radical filmmakers across the globe. 

For Strub, Kramer’s career is a key thread in an intimate history of the 1960s New Left, one that emphasizes the complexities of the movement’s internal tensions and its legacies. Drawing on visual analysis, extensive archival research across the United States and France, and myriad interviews with Kramer contemporaries, including Bernardine Dohrn, Tom Hayden, Jonas Mekas, and Kramer’s relatives, Strub transforms Kramer’s life story into a dynamic and engaging social history of 1960s radicalism and its generational legacies.

With detailed mapping of Robert Kramer’s many social and artistic contexts, Films That Explode Like Grenades restores him to a place of global importance in leftist cinema.
 

Films That Spill is a comprehensive study of the Cinema of Transgression, a hitherto underexamined moment in US underground film culture. Reconsidering the concept of transgressive cinema not only as a description of the intentionally provocative content of the films but also as a feature of a cross-disciplinary practice, Marie Sophie Beckmann explores how filmmaking in the context of the vibrant and intermingling art, music, performance, and film scenes in 1980s Lower Manhattan spilled over the boundaries of artistic disciplines, media formats, and content concepts. This study not only provides a microhistory of these scenes and insight into their afterlife in archives and exhibitions but also represents an innovative contribution to debates within film, media, and visual culture about the methodological and historiographical challenges posed by the expansion of film beyond the discursive boundaries of cinema.
 

A new translation of Federico García Lorca’s captivating lecture on duende.

For years, Federico García Lorca’s lecture on duende has been a source of insight for writers and performers, including Ted Hughes, Nick Cave, Patti Smith, and Amanda Gorman.

Duende: Play and Theory not only provides a path into Lorca’s poetics and the arts of Spain; it is one of the strangest, most compelling accounts of inspiration ever offered by a poet. Contrasting the demon called duende with the Angel and the Muse, Lorca describes a mysterious telluric, diabolical current, an irreducible “it,” that can draw the best from both performer and audience.

This new translation by Christopher Maurer, based on a thoroughly revised edition of the Spanish original of 1933, also included in this volume, offers a more accurate and fully annotated version of the lecture, with an introduction by eminent philologist José Javier León. Drawing on a deep knowledge of flamenco, and correcting decades of discussion about duende and its supposed origins in Spanish folklore and popular speech, León shows to what extent the concept of duende—understood as the imp of artistic inspiration—was the playful, yet deadly serious, invention of Lorca himself.

Lorca’s bravura performance of duende is foreshadowed here with a bilingual version—the most complete ever—of his other major text on inspiration, “Imagination, Inspiration, Evasion,” in which he calls for greater freedom in poetry as if searching for duende and its “constant baptism of newly created things.”

As a fitness brand, Zumba Fitness has cultivated a devoted fan base of fifteen million participants spread across 180 countries. In Fitness Fiesta! Petra R. Rivera-Rideau analyzes how Zumba uses Latin music and dance to create and sell a vision of Latinness that’s tropical, hypersexual, and party-loving. Rivera-Rideau focuses on the five tropes that the Zumba brand uses to create this Latinness: authenticity, fiesta, fun, dreams, and love. Closely examining videos, ads, memes, and press coverage as well as interviews she conducted with instructors, Rivera-Rideau traces how Zumba Fitness constructs its ideas of Latinx culture by carefully balancing a longing for apparent authenticity with a homogenization of a marketable “south of the border”-style vacation. She shows how Zumba Fitness claims to celebrate Latinx culture and diversity while it simultaneously traffics in the same racial and ethnic stereotypes that are used to justify racist and xenophobic policies targeting Latinx communities in the United States. In so doing, Rivera-Rideau demonstrates not only the complex relationship between Latinidad and neoliberal, postracial America but also what that relationship means for the limits and possibilities of multicultural citizenship today.

Exposes a stylistic tradition of flamboyantly failed passing in queer literature and film

This book posits formal experimentation as an index for evolving expressions of male homosexuality from literary modernism to the German New Wave and the present day. Ian Fleishman exposes a tradition of flamingly failed passing that is itself a surreptitious mode of passing: the flaunting of queer style as an intentionally unconvincing cover for queer content. Exploring a corpus of films and novels by André Gide, Jean Genet, Rainer Werner Fassbinder, Werner Schroeter, François Ozon, and Xavier Dolan, among others, Flamboyant Fictions: The Failed Art of Passing intervenes in trenchant debates about queer agency, visibility, negativity, and disidentification. Mapping queer strategies of storytelling onto queer practices of self-invention, Flamboyant Fictions wagers that it is precisely in instances of conflict between these auteurs and their inventions that narrative becomes a laboratory for testing the sovereignty and self-determination of queer identity.

An expert explains and analyzes the beloved art form

An iconic symbol of Spain, flamenco has become a global phenomenon. Peter Manuel offers English-language readers a rare portrait of the music’s history, styles, and cultural impact. Beginning with flamenco’s Moorish and Roma influences, Manuel follows the music’s evolution through its consolidation in the mid-1800s and on to the vibrant contemporary scene. An investigation of flamenco’s major song-types looks at rhythm and compás, guitar technique, and many other aspects of the music while Manuel’s description and analysis of the repertoire range from soleares and bulerías to tangos. His overview of contemporary flamenco culture provides insight into issues that surround the music, including globalization, gender dynamics, notions of ownership, and the ongoing debates on purity versus innovation and the relative roles played by Gitanos and non-Gitanos.

Multifaceted and entertaining, Flamenco Music is an in-depth study of the indelible art form that inspires enthusiasts and practitioners around the world.

How did flamenco—a song and dance form associated with both a despised ethnic minority in Spain and a region frequently derided by Spaniards—become so inexorably tied to the country’s culture? Sandie Holguín focuses on the history of the form and how reactions to the performances transformed from disgust to reverance over the course of two centuries.
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Holguín brings forth an important interplay between regional nationalists and image makers actively involved in building a tourist industry. Soon they realized flamenco performances could be turned into a folkloric attraction that could stimulate the economy. Tourists and Spaniards alike began to cultivate flamenco as a representation of the country's national identity. This study reveals not only how Spain designed and promoted its own symbol but also how this cultural form took on a life of its own.

Anyone who was not in New Orleans during Hurricane Katrina and the subsequent flooding of the city experienced the disaster as a media event, a flood of images pouring across television and computer screens. The twenty-four-hour news cycle created a surplus of representation that overwhelmed viewers and complicated understandings of the storm, the flood, and the aftermath. As time passed, documentary and fictional filmmakers took up the challenge of explaining what had happened in New Orleans, reaching beyond news reports to portray the lived experiences of survivors of Katrina. But while these narratives presented alternative understandings and more opportunities for empathy than TV news, Katrina remained a mediated experience.

In Flood of Images, Bernie Cook offers the most in-depth, wide-ranging, and carefully argued analysis of the mediation and meanings of Katrina. He engages in innovative, close, and comparative visual readings of news coverage on CNN, Fox News, and NBC; documentaries including Spike Lee’s When the Levees Broke and If God Is Willing and Da Creek Don’t Rise, Tia Lessin and Carl Deal’s Trouble the Water, and Dawn Logsdon and Lolis Elie’s Faubourg Treme; and the HBO drama Treme. Cook examines the production practices that shaped Katrina-as-media-event, exploring how those choices structured the possible memories and meanings of Katrina and how the media’s memory-making has been contested. In Flood of Images, Cook intervenes in the ongoing process of remembering and understanding Katrina.

The unusual, gravity-defying first act of improvisational theater’s founding father—now in paperback

Dudley Riggs didn’t have to run away from home to join the circus: home was the circus. Son of the acclaimed aerial flyers Riggs and Riggs, he made his circus debut as a polar prince parading in a wagon pulled by a polar bear. At the age of five, he graduated to a risqué vaudeville act during the circus off- season; at eight, he outgrew his cutes (and his child stardom) and joined his high-flying parents on the trapeze. Eventually he had to learn to “fly funny” because he grew too tall to fly straight. In one way or another, Riggs has been flying ever since.

The rest, as they say, is history. And what a story it is. In Flying Funny, Riggs shares many highs and lows while describing circus life and the evolution of America’s popular entertainment during the twentieth century. From his early life in circus and vaudeville to his creation of the Brave New Workshop, we see how his show business experience and instincts helped him create in Minneapolis what became the “next wave” in American entertainment—improvisation.

As a young man, Riggs lost everything in a tornado, got an education on the fly, and sailed with the All American circus to post–war Japan. On a slow boat home and restless about his future, he developed the idea of Word Jazz—creating a script on stage as it is being performed—and shortly after he opened the Instant Theater in New York. Later, he moved to Minneapolis where he founded the Brave New Workshop, launching the careers of comic greats such as Penn and Teller, The Flying Karamazov Brothers, Louie Anderson, Peter Tolan, Pat Proft, Nancy Steen, Liz Winstead, Al Franken and many others. Today, the Brave New Workshop thrives as the longest running improvisational theater in America.

From flying funny on the trapeze to theater without a net, Dudley Riggs’s story is filled with hearty laughs and eyebrow-raising insights. With a wry sense of humor and infectious warmth, he shares the exhilaration of flying whether through the air or on the stage.

An interdisciplinary critical inquiry into the working dramaturgy of The Ravel Trilogy.

This book frames the playtexts of The Ravel Trilogy—Bolero (2014), Concerto (2016), and Solo (2018)—alongside a series of reflective essays and provocations on contemporary dramaturgy and musicology from academics and artists in drama, music, linguistics, and fine art. It contextualizes the themes and approaches of the trilogy and serves as a critical companion to a body of devised work, stimulating a debate about dramaturgy and composition and inviting discussion about post-dramatic theater's relationship to music.

This publication marks the culmination of the trilogy and its critical legacy, exploring the work through the dual lenses of postdramatic theater and research questions articulated and addressed by the practice-research undertaken by its co-creators. The dramaturgical context for The Ravel Trilogy and the reflective essays around it allow the editors to explore the relationship between theater and music, raising questions about practice-research and notions of creating playtexts from musical scores. In this volume, Michael Pinchbeck and Ollie Smith reflect on making and performing The Ravel Trilogy and the process of researching, devising, and presenting work inspired by music where score becomes script and dynamics become stage directions.
 

Footpaths and Bridges celebrates the vitality and diversity of Native American women, collecting plays ranging from ETHNOSTRESS—a humorous take on art and identity politics—to the biographical musical Te Ata to a retelling of the Thanksgiving story from the Wampanoag perspective. The dramatic works are accompanied by critical commentary that illuminates Native American women’s theater practices and perspectives, highlighting the issues of heritage, identity, and changing lifestyles that the plays imaginatively tackle.

Featuring work from a wide array of tribes and geographic regions, the collection affords the artist, scholar, and general reader access to previously unheard voices that communicate the complexity and the diversity of the Native American experience. The far-ranging genres and content of the plays suggest the many possibilities for communicating the past and the present, the personal and the political, and the stunning kaleidoscope of Native American life and art.

“Often thoughtful provocateurs, Native American playwrights are frequently overlooked . . . eminently readable, and possibly performable, the plays [in this collection] examine colonization, generational differences, ‘ethnostress,’ and cultural identity.”
—Choice