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Indigenous peoples globally have a keen understanding of their health and wellness through traditional knowledge systems. In the past, traditional understandings of health often intersected with individual, community, and environmental relationships of well-being, creating an equilibrium of living well. However, colonization and the imposition of colonial policies regarding health, justice, and the environment have dramatically impacted Indigenous peoples’ health.

Building on Indigenous knowledge systems of health and critical decolonial theories, the volume’s contributors—who are academic and community researchers from Canada, the United States, Sweden, and New Zealand—weave a narrative to explore issues of Indigenous health within four broad themes: ethics and history, environmental and ecological health, impacts of colonial violence on kinship, and Indigenous knowledge and health activism. Chapters also explore how Indigenous peoples are responding to both the health crises in their communities and the ways for non-Indigenous people to engage in building positive health outcomes with Indigenous communities.

Global Indigenous Health is unique and timely as it deals with the historical and ongoing traumas associated with colonization and colonialism, understanding Indigenous concepts of health and healing, and ways of moving forward for health equity.

Contributors:

Sharon Leslie Acoose
Seth Adema
Peter Butt
John E. Charlton
Colleen Anne Dell
Debra Dell
Paul DePasquale
Judy A. Dow
C. Randy Duncan
Carina Fiedeldey-Van Dijk
Barbara Fornssler
Chelsea Gabel
Eleanor Louise Hadden
Laura Hall
Robert Henry
Carol Hopkins
Robert Alexander Innes
Simon Lambert
Amanda LaVallee
Josh Levy
Rachel Loewen Walker
David B. MacDonald
Peter Menzies
Christopher Mushquash
David Mykota
Nancy Poole
Alicia Powell
Ioana Radu
Margo Rowan
Mark F. Ruml
Caroline L. Tait
Lisa Tatonetti
Margaretha Uttjek
Nancy Van Styvendale

How evangelical businessmen in the 1930s and 1940s joined their religious and business lives.

The evangelical embrace of conservatism is a familiar feature of the contemporary political landscape. What’s less well-known, however, is that the connection predates the Reagan revolution, going all the way back to the Depression and World War II. Evangelical businessmen at the time were quite active in opposing the New Deal—on both theological and economic grounds—and in doing so claimed a place alongside other conservatives in the public sphere. Like previous generations of devout laymen, they self-consciously merged their religious and business lives, financing and organizing evangelical causes with the kind of visionary pragmatism that they practiced in the boardroom.

In God’s Businessmen, Sarah Ruth Hammond explores not only these men’s personal trajectories but also those of the service clubs and other institutions that, like them, believed that businessmen were God’s instrument for the Christianization of the world. Hammond presents a capacious portrait of the relationship between the evangelical business community and the New Deal—and in doing so makes important contributions to American religious history, business history, and the history of the American state.