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A Dan Josselyn Memorial Publication

Presents archaeological data to explore the concept of glocalization as applied in the Hopewell world

Originally coined in the context of twentieth-century business affairs, the term glocalization describes how the global circulation of products, services, or ideas requires accommodations to local conditions, and, in turn, how local conditions can significantly impact global markets and relationships. Garden Creek: The Archaeology of Interaction in Middle Woodland Appalachia presents glocalization as a concept that can help explain the dynamics of cross-cultural interaction not only in the present but also in the deep past.

Alice P. Wright uses the concept of glocalization as a framework for understanding the mutual contributions of large-scale and small-scale processes to prehistoric transformations. Using geophysical surveys, excavations, and artifact analysis, Wright shows how Middle Woodland cultural contact wrought changes in religious practices, such as mound building and the crafting of ritual objects for exchange or pilgrimage.

Wright presents and interprets original archaeological data from the Garden Creek site in western North Carolina as part of a larger study of the Hopewell Interaction Sphere, a well-known but poorly understood episode of cross-cultural interaction that linked communities across eastern North America during the Middle Woodland period. Although Hopewellian culture contact did not encompass the entire planet, it may have been “global” to those who experienced and created it, as it subsumed much of the world as Middle Woodland people knew it. Reimagining Hopewell as an episode of glocalization more fully accounts for the diverse communities, interests, and processes involved in this “global” network.

 

Gheo-Shih, an Archaic site in the Valley of Oaxaca, was a 1.5-hectare open-air macroband camp near the Mitla River. It was repeatedly occupied in the summer rainy season during the period (cal.) 7500–4000 BC, possibly by 25–50 people. At other times of the year the local population dispersed in smaller, family-sized groups, occupying microband camps in caves and rockshelters. The available macrofossil and palynological data suggest that between 5000 and 4000 BC, the inhabitants were cultivating maize, squash, gourds, and (possibly) runner beans, while continuing to collect wild plants and hunt deer, rabbit, and mud turtle. This site report describes the discovery of Gheo-Shih and the subsequent research carried out there: a systematic surface pickup, a series of test pits, targeted excavations, and analysis of the materials recovered. 

The result of decades of research, A Green Band in a Parched and Burning Land presents a thorough and detailed understanding of the Sobaipuri O’odham—arguably the most influential and powerful Indigenous group in southern Arizona in the terminal prehistoric and early historic periods, yet one of the least understood and under-studied to have occupied the region. Deni J. Seymour combines historical sources with fresh archaeological data and oral history to reveal an astonishingly different view of, and revise conventional wisdom around, the native history of the region.
 
First and foremost irrigation farmers, the Sobaipuri O’odham permanently occupied verdant strips along all the major rivers in the region—including the headwaters of the San Pedro and various other areas thought to be beyond their domain. Seymour draws on career-spanning fieldwork, conversations with direct descendants (the O’odham residents of Wa:k), and recent breakthroughs in archaeological, ethnographic, and ethnohistorical research to shed light on their unique forms of landscape use, settlement patterns, and way of life. She details the building materials, linear site layout, and other elements of their singular archaeological signature; newly established dating for individual sites, complex building episodes, and occupational sequences; and evidence of cumulative village occupation as well as the habitation of river valleys and other locales long after supposed abandonment. The book also explains the key relationships between site distributions and landscape characteristics.
 
Addressing some of the longest-standing archaeological and historical questions about the Sobaipuri O’odham, A Green Band in a Parched and Burning Land reorients the discussion of their crucial place in the history of the region in constructive new directions.