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What does it mean to center joy in a world that insists on Latinx suffering? Genealogies of Joy: The Pleasure of Latinx Literature argues that joy is not a luxury or distraction but a radical, sustaining force woven through Latinx literature and culture. From humor and food to protest, friendship, sexuality, and aging, the essays gathered here reveal joy as an embodied, communal practice—one that refuses racialized shame and imagines liberatory futures.
 
Organized into three sections—Memory, Method, and Maps—the volume traces a genealogy of joy across time and space. Contributors explore how writers such as Gloria Anzaldúa, Julia de Burgos, Erika Sánchez, Javier Zamora, Myriam Gurba, Aidan Thomas, and Sandra Cisneros transform grief into resilience, invert dominant narratives, and reclaim pleasure as political praxis. Whether through irreverent laughter, queer desire, culinary memory, or vulnerable resistance, Latinx authors insist that pleasure and politics are bound together.
 
Engaging affect theory, Black joy scholarship, borderlands studies, and archival studies, this collection asserts that Latinx joy resists the quantification and commodification of late-stage capitalism. At once rigorous and celebratory, Genealogies of Joy invites readers to recognize joy as a human right and a vital source of connection, creativity, and collective flourishing.

Contributors
Soffía Blystra
Norma Cantú
Margaret Cantú-Sánchez
Karina Diaz
Stephanie Fetta
Elena Foulis
Eva Maria Geicht
Leigh Johnson
Mark J. Mascia
Regina Marie Mills
Erin Murrah-Mandril
Jeannine Ortega
Nancy Ríos
Rey M. Rodríguez
Rosarito Rodríguez-González
Alexandra Rodríguez Sabogal
Karen Roybal
Bianca S. Rubalcava
Suzanne Uzzilia
Natalia Villanueva-Nieves
Melina Vizcaíno-Alemán

A free black woman in antebellum America, Rebecca Cox Jackson (1795–1871) was an independent itinerant preacher and religious visionary who founded a Shaker community in Philadelphia that survived her death by twenty-five years. Gifts of Power contains her complete extant writings, covering the period 1830 to 1864.

Throughout her work, Octavia E. Butler explored, critiqued, and created religious ideology. Her prescient thoughts on the synergy between politics and religion in America are evident in her 1993 dystopian novel, Parable of the Sower, and its 1998 sequel, Parable of the Talents. They explored, respectively, what happens during a divisive “cultural war” that unjustly impacts the disenfranchised, and the rise of a fascistic president, allied with white fundamentalist Christianity, who chants the slogan, “Make America Great Again.”

But religion, for Butler, need not be a restricting force. The editors of and contributors to God Is Change heighten our appreciation for the range and depth of Butler’s thinking about spirituality and religion, as well as how Butler’s work—especially the Parable and Xenogenesis series—offers resources for healing and community building. Essays consider the role of spirituality in Butler’s canon and the themes of confronting trauma as well as experiencing transformation and freedom. God Is Change meditates on alternate religious possibilities that open different political and cultural futures to illustrate humanity’s ability to endure change and thrive.

The immortal characters of Greek mythology enact their dramas, conflicts, and passions in the Library of Apollodorus. Probably composed in the first century A.D., it is the only Greek handbook of mythology to survive antiquity, and is a major source of our knowledge of Greek myths. 

Beginning with the birth of the gods and ending with the death of Odysseus, the Library traces the destinies of such great mythic figures as Prometheus, Oedipus, Heracles, Daedalus, and the heroes of the Trojan War. Sir James G. Frazer called the Library “an accurate record of what the Greeks in general believed about the origin an early history of the world and their race.” 

Michael Simpson’s new translation captures the fine simplicity and straightforwardness of the original. Leonard Baskin’s drawings throw a unique contemporary light on this ancient world. 

In this funny and perceptive collection, novelist and essayist Robert Cohen shares his thoughts on the writing process and then puts these prescriptions into practice—from how to rant effectively as an essayist and novelist (“The Piano Has Been Drinking”), how to achieve your own style, naming characters (and creating them), how one manages one’s own identity with being “a writer” in time and space, to the use of reference and allusion in one’s work. Cohen is a deft weaver of allusion himself. In lieu of telling the reader how to master the elements of writing fiction, he shows them through the work of the writers who most influenced his own development, including Roth, Ellison, Kafka, and Robinson. Rooted in his own experiences, this collection of essays shows readers how to use their influences and experiences to create bold, personal, and individual work. While the first part of the book teaches writing, the essays in the second part show how these elements come together.

The elegiac poet Propertius responds in his verse to the complex changes that Rome underwent in his period, taking on numerous topics including poetic and sexual rivalry, visual art, violence, inability to control the elusive mistress, imperialism, colonialism, civil war, the radical new shape of the Roman state under the new monarch Augustus, and more. These essays, by well-known scholars of Roman elegy, offer new ways of reading Propertius’ topics, attitudes, and poetics.

This book begins with two distinguished essays by the late Barbara Flaschenriem, whose work on Propertius remains influential. The other contributions, offered in honor of her, are by Diane Rayor, Andrew Feldherr, Ellen Greene, Lowell Bowditch, Alison Keith, and volume editor Sharon L. James. These essays explore topics including Propertian didacticism, dream interpretation, visual art and formalism, sex and violence, Roman imperialism and its connection to the elegiac puella, and Propertius’ engagement, in Book 4, with Vergil’s poetry.

William Goyen (1915-1983) was an American original, acclaimed nationally and internationally, and one of the most important writers ever to be associated with the regional culture and literary history of Texas. Called "one of the great American writers of short fiction" by the New York Times Book Review, Goyen also authored the novels The House of Breath, In a Farther Country, Come, the Restorer, and Arcadio, as well as plays, poetry, and nonfiction. His literary works manifest an intimate intensity of feeling and an inimitable tone of voice, reflecting Goyen's lifelong desire to create art that was at once a spiritual quest for universal truths and an evocation of the rhythms of speech and storytelling of his native East Texas.

This volume contains all of the uncollected autobiographical writings of William Goyen, including essays previously published in American periodicals and literary journals; interviews published in Paris Review, TriQuarterly, and the French magazine Masques; and previously unpublished materials drawn from Goyen's papers in the Harry Ransom Humanities Research Center at the University of Texas at Austin. The writings span Goyen's entire adult life, from youthful journals to autobiographical sketches to his long sketch for an autobiographical book, Six Women, which profiles women whom Goyen felt had influenced him deeply: Frieda Lawrence, Dorothy Brett, Mabel Dodge Luhan, Margo Jones, Millicent Rogers, and Katherine Anne Porter. The volume also contains late essays on growing up in Houston, writing from life, and illness and recovery.

While most of William Goyen's work was autobiographical, writing a traditional autobiography proved to be inimical to his artistic sensibility and style. Thus, the pieces collected in Goyen constitute the most complete autobiography that we will ever have from this highly regarded writer.