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Guide to Ethnohistorical Sources comprises Volumes 12 through 15 of the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979). The Guide has been assembled under the volume editorship of the late Howard F. Cline, Director of the Hispanic Foundation in the Library of Congress, with Charles Gibson, John B. Glass, and H. B. Nicholson as associate volume editors. It covers geography and ethnogeography, especially the Relaciones Geográficas (Volume 12); sources in the European tradition: printed collections, secular and religious chroniclers, biobibliographies (Volume 13); sources in the native tradition: prose and pictorial materials, checklist of repositories, title and synonymy index, and annotated bibliography on native sources (Volumes 14 and 15).

Volume 12, which is Part One of the Guide, contains the following: “Introduction: Reflections on Ethnohistory,” “Introductory Notes on Territorial Divisions of Middle America,” “Viceroyalty to Republics, 1786–1952: Historical Notes on the Evolution of Middle American Political Units,” “Ethnohistorical Regions of Middle America,” “The Relaciones Geográficas of the Spanish Indies, 1577–1648,” “A Census of the Relaciones Geográficas of New Spain, 1579–1616,” and “The Relaciones Geográficas of Spain, New Spain, and the Spanish Indies: An Annotated Bibliography,” all the foregoing by Howard F. Cline. In addition it includes: “Colonial New Spain, 1519–1786: Historical Notes on the Evolution of Minor Political Jurisdictions” by Peter Gerhard; “The Pinturas (Maps) of the Relaciones Geográficas, with a Catalog” by Donald Robertson; “The Relaciones Geográficas, 1579–1586: Native Languages” by H. R. Harvey; and “The Relaciones Geográficas of Mexico and Central America, 1740–1792” by Robert C. West.

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

Volume 13 of the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979), constitutes Part 2 of the Guide to Ethnohistorical Sources. The Guide has been assembled under the volume editorship of the late Howard F. Cline, Director of the Hispanic Foundation in the Library of Congress, with Charles Gibson, John B. Glass, and H. B. Nicholson as associate volume editors. It covers geography and ethnogeography (Volume 12); sources in the European tradition (Volume 13); and sources in the native tradition (Volumes 14 and 15).

The present volume contains the following studies on sources in the European tradition:

• “Published Collections of Documents Relating
• to Middle American Ethnohistory,” by Charles Gibson
• “An Introductory Survey of Secular Writings in the European Tradition on Colonial Middle America, 1503–1818,” by J. Benedict Warren
• “Religious Chroniclers and Historians: A Summary with Annotated Bibliography,” by Ernest J.
• Burrus, S.J.
• “Bernardino de Sahagún,” by Luis Nicolau d’Olwer, Howard F. Cline, and H. B. Nicholson
• “Antonio de Herrera,” by Manuel Ballesteros Gaibrois
• “Juan de Torquemada,” by José Alcina Franch
• “Francisco Javier Clavigero,” by Charles E. Ronan, S.J.
• “Charles Etienne Brasseur de Bourbourg,” by Carroll Edward Mace
• “Hubert Howe Bancroft,” by Howard F. Cline
• “Eduard Georg Seler,” by H. B. Nicholson
• “Selected

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

Social Anthropology is the sixth volume in the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979). The volume editor is Manning Nash (1924–2001), Professor of Anthropology at the Center for Study of Economic Development and Cultural Change, University of Chicago.

This volume provides a synthetic and comparative summary of native ethnography and ethnology of Mexico and Central America, written by authorities in a number of broad fields: the native population and its identification, agricultural systems and food patterns, economies, crafts, fine arts, kinship and family, compadrinazgo, local and territorial units, political and religious organizations, levels of communal relations, annual and fiesta cycles, sickness, folklore, religion, mythology, psychological orientations, ethnic relationships, and topics of especial modern significance such as acculturation, nationalization, directed change, urbanization and industrialization.

The articles rely on the accumulated ethnography of the region, but instead of being essentially historical in treatment, they aim toward generalizations about the uniformities and varieties of culture, society, and personality found in Middle America. The collection is an invaluable reference work on Middle America and a provocative guide to scholars engaged in furthering understanding of humans and society.

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

Physical Anthropology is the ninth volume in the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979). The volume editor is T. Dale Stewart (1901–1997), senior physical anthropologist of the United States National Museum, Smithsonian Institution, former director of its Museum of Natural History, and a past president of the American Association of Physical Anthropologists.

The articles in this volume, together with illustrations, tabular data, bibliographies, and index, constitute an invaluable reference work on the human biology of Middle America and its relationships to human society and culture.

Contents include the following articles:

• “History of Physical Anthropology,” by Juan Comas
• “Preceramic Human Remains,” by Arturo Romano
• “Anthropometry of Late Prehistoric Human Remains,” by Santiago Genovés T.
• “Dental Mutilation, Trephination, and Cranial Deformation,” by Javier Romero
• “Pre-Hispanic Osteopathology,” by Eusebio Dávalos Hurtado
• “Anthropometry of Living Indians,” by Johanna Faulhaber
• “Distribution of Blood Groups,” by G. Albin Matson
• “Physiological Studies,” by D. F. Roberts and Marshall T. Newman
• “Skin, Hair, and Eyes,” a series including “Introduction,” by T. D. Stewart; “Dermatoglyphics,” by Marshall T. Newman; “Hair,” by Mildred Trotter and Oliver H. Duggins; and “Color of Eyes and Skin,” by T. D.
• Stewart
• “Physical Plasticity and Adaptation,” by T. D. Stewart
• “Pathology of Living Indians as Seen in Guatemala,” by Nevin S. Scrimshaw and Carlos Tejada
• “Psychobiometry,” by Javier Romero

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

Volumes 14 and 15 of the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979), constitute Parts 3 and 4 of the Guide to Ethnohistorical Sources. The Guide has been assembled under the volume editorship of the late Howard F. Cline, Director of the Hispanic Foundation in the Library of Congress, with Charles Gibson, John B. Glass, and H. B. Nicholson as associate volume editors. It covers geography and ethnogeography (Volume 12); sources in the European tradition (Volume 13); and sources in the native tradition: prose and pictorial materials, checklist of repositories, title and synonymy index, and annotated bibliography on native sources (Volumes 14 and 15).

The present volumes contain the following studies on sources in the native tradition:

“A Survey of Native Middle American Pictorial Manuscripts,” by John B. Glass

“A Census of Native Middle American Pictorial Manuscripts,” by John B. Glass in collaboration with Donald Robertson

“Techialoyan Manuscripts and Paintings, with a Catalog,” by Donald Robertson

“A Census of Middle American Testerian Manuscripts,” by John B. Glass

“A Catalog of Falsified Middle American Pictorial Manuscripts,” by John B. Glass

“Prose Sources in the Native Historical Tradition,” by Charles Gibson and John B. Glass

“A Checklist of Institutional Holdings of Middle American Manuscripts in the Native Historical Tradition,” by John B. Glass

“The Botutini Collection,” by John B. Glass

“Middle American Ethnohistory: An Overview” by H. B. Nicholson

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

Ethnology comprises the seventh and eighth volumes in the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979). The editor of the Ethnology volumes is Evon Z. Vogt (1918–2004), Professor of Anthropology in the Department of Social Relations, Harvard University.

These two books contain forty-three articles, all written by authorities in their field, on the ethnology of the Maya region, the southern Mexican highlands and adjacent regions, the central Mexican highlands, western Mexico, and northwest Mexico. Among the topics described for each group of Indians are the history of ethnological investigations, cultural and linguistic distributions, major postcontact events, population, subsistence systems and food patterns, settlement patterns, technology, economy, social organization, religion and world view, aesthetic and recreational patterns, life cycle and personality development, and annual cycle of life.

The volumes are illustrated with photographs and drawings of contemporary and early historical scenes of native Indian life in Mexico and Central America.

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

A landmark reassessment of Early Archaic settlement and adaptation in the southeastern United States.

Since the early 1970s, southeastern archaeologists have focused their attention on identifying the function of prehistoric sites and settlement practices during the Early Archaic period (ca. 9,000-10,500 B.P.). The Hardaway site in the North Carolina Piedmont, one of the most important archaeological sites in eastern North America, has not yet figured notably in this research. Daniel's reanalysis of the Hardaway artifacts provides a broad range of evidence—including stone tool morphology, intrasite distributions of artifacts, and regional distributions of stoneraw material types—that suggests that Hardaway played a unique role in Early Archaic settlement.

The Hardaway site functioned as a base camp where hunting and gathering groups lived for extended periods. From this camp they exploited nearby stone outcrops in the Uwharrie Mountains to replenish expended toolkits. Based on the  results of this study, Daniel's new model proposes that settlement was conditioned less by the availability of food resources than by the limited distribution of high-quality knappable stone in the region. These results challenge the prevalent view of Early Archaic settlement that group movement was largely confined by the availability of food resources within major southeastern river valleys.

Vision limited, sounds muffled. Tiny water droplets reflect light back to its source and make it difficult to locate the origin of sounds: this is fog. In Chakad Ojani’s ethnography, this atmospheric phenomenon plays a pivotal role.

Drawing on long-term ethnographic research on engagements with fog in Lima and coastal Peru, Harvesting the Clouds examines how local NGO workers and fog oasis conservationists sought to utilize coastal fog as a water source. NGO workers installed fog catchers in informal or recently formalized neighborhoods where state infrastructure was absent, while conservationists harnessed ground-touching clouds in order to prevent informal urbanization. As they set out to capture ground-touching clouds to pursue their distinct goals, these collectives became entrapped by activities, demands, and expectations that they had not foreseen. The book frames these relationships as ecologies of capture: emergent webs of relationships held together by conflicting aims and expectations, the possibilities and limitations of fog capture, and the material qualities of fog itself. 

Harvesting the Clouds argues that capture is always only partially successful, but by virtue of this partiality, it becomes productive of social relations—an understanding that the author extends to anthropological inquiry itself as an exercise in the productive impossibility of ethnographic entrapment.

In this intimate ethnography, Raquel Romberg seeks to illuminate the performative significance of healing rituals and magic works, their embodied nature, and their effectiveness in transforming the states of participants by focusing on the visible, albeit mostly obscure, ways in which healing and magic rituals proceed. The questions posed by Romberg emerge directly from the particular pragmatics of Puerto Rican brujería (witch-healing), shaped by the eclecticism of its rituals, the heterogeneous character of its participants, and the heterodoxy of its moral economy.

What, if any, is the role of belief in magic and healing rituals? How do past discourses on possession enter into the performative experience of ritual in the here and now? Where does belief stop, and where do memories of the flesh begin? While these are questions that philosophers and anthropologists of religion ponder, they acquire a different meaning when asked from an ethnographic perspective.

Written in an evocative, empathetic style, with theoretical ruminations about performance, the senses, and imagination woven into stories that highlight the drama and humanity of consultations, this book is an important contribution to the cross-cultural understanding of our capacity to experience the transcendental in corporeal ways.