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Agriculture, commerce, and mining were the engines that drove New Spain, and past historians have treated these economic categories as sociological phenomena as well. For these historians, society in eighteenth-century New Spain was comprised, on the one hand, of creoles, feudalistic land barons who were natives of the New World, and, on the other, of peninsulars, progressive, urban merchants born on the Iberian peninsula. In their view, creole-peninsular resentment ultimately led to the wars for independence that took place in the American hemisphere in the early nineteenth century.

Richard B. Lindley’s study of Guadalajara’s wealthy citizens on the eve of independence contradicts this view, clearly demonstrating that landowners, merchants, creoles, and peninsulars, through intermarriage, formed large family enterprises with mixed agricultural, commercial, and mining interests. These family enterprises subdued potential conflicts of interest between Spaniards and Americans, making partners of potential competitors.

When the wars for national independence began in 1810, Spain’s ability to protect its colonies from outside influence was destroyed. The resultant influx of British trade goods and finance shook the structure of colonial society, as abundant British capital quickly reduced the capital shortage that had been the main reason for large-scale, diversified family businesses.

Elite family enterprises survived, but became less traditional and more specialized institutions. This transformation from traditional, personalized community relations to modern, anonymous corporations, with all that it implied for government and productivity, constitutes the real revolution that began in 1810.

A hard-hitting look at race, class, and black gentrification in this emblematic community.

Harlem brings to mind a kaleidoscope of images-the jazz clubs and cultural ferment of the 1920s and 1930s, the urban decay of the 1960s and 1970s, and the revitalization of the past twenty years, with artists, writers, professionals, and even an ex-president moving to a community often seen as the capital of black America. Integral to the ongoing transformation of Harlem has been the return of the African-American middle class to what had become an overwhelmingly poor area. In this lively book, Monique M. Taylor explores the stresses created by this influx, the surprising ways class differences manifest themselves and are managed, and what we can learn from examining a community in which race and class are so closely intertwined.

2024 Isis Duarte Book Prize, Haiti/ Dominican Republic Section, Latin American Studies Association
2024 Longlist, OCM Bocas Prize for Caribbean Literature, Bocas Lit Fest

This collection ponders the personal and political implications for Haitians at home and abroad resulting from the devastating 2010 earthquake.

The 7.0 magnitude earthquake that struck Haiti in January 2010 was a debilitating event that followed decades of political, social, and financial issues. Leaving over 250,000 people dead, 300,000 injured, and 1.5 million people homeless, the earthquake has had lasting repercussions on a struggling nation. As the post-earthquake political situation unfolded, Myriam Chancy worked to illuminate on-the-ground concerns, from the vulnerable position of Haitian women to the failures of international aid. Originally presented at invited campus talks, published as columns for a newspaper in Trinidad and Tobago, and circulated in other ways, her essays and creative responses preserve the reactions and urgencies of the years following the disaster.

In Harvesting Haiti, Chancy examines the structures that have resulted in Haiti's post-earthquake conditions and reflects at key points after the earthquake on its effects on vulnerable communities. Her essays make clear the importance of sustaining and supporting the dignity of Haitian lives and of creating a better, contextualized understanding of the issues that mark Haitians’ historical and present realities, from gender parity to the vexed relationship between Haiti and the Dominican Republic.

A biography of Bruce Crawford, a southwest Virginia journalist-writer of the radical tradition and one of the first to interpret Appalachian labor history.

Hell’s Not Far Off is a grounded, politically engaged study of the Appalachian journalist and political critic Bruce Crawford, a scourge of coal and railway interests. Crawford fought injustices wherever he saw them at major risk to his own life and became an early interpreter of Appalachian labor history.

His writings and actions from the 1920s to the 1960s helped shape southwest Virginia and West Virginia. Through Crawford’s Weekly, a newspaper active from 1920 to 1935, Crawford challenged the Ku Klux Klan, lynch mobs, and the private police forces of coal barons. The wounds received for these efforts were the closing of his paper and a bullet to his leg during a Harlan County strike in the 1930s. In his work after journalism, he led the West Virginia branch of the Federal Writers’ Project during the political standoff over the contents of the state’s official guidebook.

In Hell’s Not Far Off, Josh Howard resurrects strands of a radical tradition centered especially on matters of labor, environment, and race, drawing attention to that tradition’s ongoing salience: “Present-day Appalachia’s fights were [Crawford’s], and his fights are still ours.”

Winner of the 2023 New England Society Book Award in the Historical Nonfiction category
Winner of an Award of Excellence, American Association for State and Local History (AASLH)

In 1822, settlers pushed north from Massachusetts and other parts of New England into Monson, Maine. On land taken from the Penobscot people, they established prosperous farms and businesses. Focusing on the microhistory of this village, Andrew Witmer reveals the sometimes surprising ways that this small New England town engaged with the wider world across the nineteenth and twentieth centuries. Townspeople fought and died in distant wars, transformed the economy and landscape with quarries and mills, and used railroads, highways, print, and new technologies to forge connections with the rest of the nation.

Here and Everywhere Else starts with Monson’s incorporation in the early nineteenth century, when central Maine was considered the northern frontier and over 90 percent of Americans still lived in rural areas; it ends with present-day attempts to revive this declining Maine town into an artists’ colony. Engagingly written, with colorful portraits of local characters and landmarks, this study illustrates how the residents of this remote place have remade their town by integrating (and resisting) external influences.

First published in Chile in 1969 as Interpretación del desarrollo social centroamericano, this classic is now available in English. The first attempt at an integrated analysis of modern Central America's socioeconomic structure, Torres Rivas's work traces the social development of Central America from independence (1871) up to the 1960s.

Using a dependency framework, but not limited by it, Torres Rivas describes the various divisions of Central American society and their evolution within the liberal development model that has been so much a part of the past century of Central American economic history. The book is compelling in its explanation of the relationship between foreign and native elements in the social development of the region. Torres Rivas describes and analyzes the resulting long-term problems this development has posed for Central America. With a new chapter added for the English edition, History and Society in Central America remains vital for readers interested in the region.

As Ice Age glaciers left behind erratics, so the external forces of history tumbled the Irish into America. Existing both out of time and out of space, a diverse range of these Roman-Catholic immigrants saw their new country in a much different way than did the Protestants who settled and claimed it. These erratics chose backward looking tradition and independence over assimilation and embraced a quintessentially Irish form of subversiveness that arose from their culture, faith, and working-class outlook. David M. Emmons draws on decades of research and thought to plumb the mismatch of values between Protestant Americans hostile to Roman Catholicism and the Catholic Irish strangers among them. Joining ethnicity and faith to social class, Emmons explores the unique form of dissidence that arose when Catholic Irish workers and their sympathizers rejected the beliefs and symbols of American capitalism.

A vibrant and original tour de force, History’s Erratics explores the ancestral roots of Irish nonconformity and defiance in America.

Honor and Profit offers a welcome corrective to the outmoded Finleyite view of the ancient economy. This important volume collects and analyzes economic evidence including government decrees for all known occasions on which Athens granted honors and privileges for services relating to trade.

The analysis proceeds within the intellectual framework of substantive economic theory, in which formal market behavior and institutions are considered to be but a subset of a larger group of economic behaviors and institutions devoted to the production, distribution, and exchange of goods.

Honor and Profit merges theory with empirical historical evidence to illustrate the complexity and dynamism of the ancient Greek economy. The author's conclusions have broad implications for our understanding not only of Athens and environs but also of the social and political history of Greece and the ancient Mediterranean world.

Darel Tai Engen is Associate Professor of History at California State University, San Marcos.

Also of interest

An Introduction to Greek Epigraphy of the Hellenistic and Roman Periods from Alexander the Great down to the Reign of Constantine (323 B.C.---A.D. 337)
By B. H. McLean

The Athenian Empire Restored: Epigraphic and Historical Studies
By Harold B. Mattingly

The Athenian Experiment: Building an Imagined Political Community in Ancient Attica, 508---490 B.C.
By Greg Anderson

Exploring hustle as a social, cultural, and economic phenomenon in contemporary Nairobi

In Nairobi’s underserved neighborhoods, “hustle” has emerged as both a vital survival strategy and a way of life for youth. Exploring the multiple meanings and manifestations of the hustle economy across different scenarios of provisioning, distribution, exchange, learning, and mobilizing, Hustle Urbanism draws on more than a decade of ethnographic engagement to center the logics, perspectives, and inventive strategies of a group of youth who constantly navigate job scarcity, inadequate basic services, and climate-induced harms.

Tatiana Thieme shows how young people develop tools of resistance against the legacies of colonial violence and uneven urban development while carving out spaces of opportunity for themselves and their peers. The stories she includes bring thick ethnographic detail and longitudinal perspective to the lives and livelihoods of youth whose diverse skill sets and knowledges span from circular economies and eco-activism to hip hop and local leadership. Filling a significant gap in both existing scholarship and popular discussion, Hustle Urbanism offers critical theorization of precarious urban environments and the affirmative modes of making life work in the city against the odds.

While Thieme cautions against fetishizing hustle as a form of social and economic uplift, she calls for a greater recognition of the ingenuity and skill involved in hustle urbanism, arguing that studying hustle narratives and practices opens up timely empirical and theoretical questions about overlapping urban struggles and possibilities that coexist in the everyday city.

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