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A first-person look at the challenges and cultural perceptions confronting homeless women. Homeless Mothers follows the lives of mothers on the margins and asks where they fit in the increasingly black-and-white model of motherhood set up by society. Their voices, so rarely heard and so often ignored, resonate throughout this book. Both an anthropologist in the field and a social worker on the job, Deborah R. Connolly is ideally placed to draw out these women's life stories. Using their own words, by turns eloquent and awkward, poignant and harsh, she maps the perilous territory between the promise of childhood and the hard reality of motherhood on the street. What emerges is a glimpse of the cultural, class, gender, and economic challenges these women experience, a glimpse as real for us as the headlines and stereotypes that so often displace homeless mothers and consign them to silence. "Connolly explores in rich detail the day-to-day experiences of women who use family shelters. Homeless Mothers is an insider's view on poverty and homelessness from the standpoint of mothers, families, and the social service providers who work with them. Connolly uses ethnographic methods and skills worthy of a good fiction writer to portray the daily lives, struggles, and intricate negotiations of homeless mothers." --Housing Studies Deborah R. Connolly is an advocate for the homeless and a senior research associate at Edgewood Center for Children and Families in San Francisco. She recently taught cultural anthropology at the University of Missouri, Kansas City.

Times have not been kind to democracy. This book is in its defense.

In the new century, the triumph of democracy at the end of the Cold War turned to retrenchment. The core democracies, in America and Britain, succumbed to polarization and misrule. Dictatorships, such as China, made themselves assertive. New democracies in Central Europe turned to muddled ideologies of “illiberal democracy.” In this book, Stein Ringen offers a meditation on what democracy is, the challenges it faces, and how it can be defended. Ringen argues that democracy must be rooted in a culture that supports the ability of citizens to exchange views and information among themselves and with their rulers.
 
Drawing on the ideas of Machiavelli, Aristotle, Tocqueville, Max Weber, and others, Ringen shows how power is the fuel of government, and statecraft turns power into effective rule. Democracy should prize freedom and minimizing unfairness, especially poverty. Altogether, Ringen offers powerful insight on the meaning of democracy, including a new definition, and how countries can improve upon it and make it function more effectively. Timely and thought-provoking, How Democracies Live is a sober reminder of the majesty of the democratic enterprise. 

Latin America underwent two major transformations during the 2000s: the widespread election of left-leaning presidents (the so-called left turn) and the diffusion of conditional cash transfer programs (CCTs)—innovative social programs that award regular stipends to poor families on the condition that their children attend school. Combining cross-national quantitative research covering the entire region and in-depth case studies based on field research, Human Capital versus Basic Income: Ideology and Models for Anti-Poverty Programs in Latin America challenges the conventional wisdom that these two transformations were unrelated. In this book, author Fabián A. Borges demonstrates that this ideology greatly influenced both the adoption and design of CCTs.
 
There were two distinct models of CCTs: a “human capital” model based on means-tested targeting and strict enforcement of program conditions, exemplified by the program launched by Mexico’s right, and a more universalistic “basic income” model with more permissive enforcement of conditionality, exemplified by Brazil’s program under Lula. These two models then spread across the region. Whereas right and center governments, with assistance from international financial institutions, enacted CCTs based on the human capital model, the left, with assistance from Brazil, enacted CCTs based on the basic income model.
 
The existence of two distinct types of CCTs and their relation to ideology is supported by quantitative analyses covering the entire region and in-depth case studies based on field research in three countries. Left-wing governments operate CCTs that cover more people and spend more on those programs than their center or right-wing counterparts. Beyond coverage, a subsequent analysis of the 10 national programs adopted after Lula’s embrace of CCTs confirms that program design—evaluated in terms of scope of the target population, strictness of conditionality enforcement, and stipend structure—is shaped by government ideology. This finding is then fleshed out through case studies of the political processes that culminated in the adoption of basic income CCTs by left-wing governments in Argentina and Bolivia and a human capital CCT by a centrist president in Costa Rica.