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This volume gathers authors who wrote important works in the fields of the history of ideologies, the comparative study of dictatorships, and intellectual history. The book is a state of the art reassessment and analysis of the ideological commitments of intellectuals and their relationships with dictatorships during the twentieth century. The contributions focus on turning points or moments of breakage as well as on the continuities. Though its focus is on an East–West comparison in Europe, there are texts also dealing with Latin America, China, and the Middle East giving the book a global outlook. 

The first part of the book deals with intellectuals' involvement with communist regimes or parties; the second looks at the persistence of utopianism in the trajectory of intellectuals who had been associated earlier in their lives with either communism or fascism; the third tackles intellectuals' role in national imaginations from either the left or the right; and, the fourth ties late twentieth century phenomena to current phenomena such as the persistence of anti-Semitism in the West, the slow erosion of the values upon which the EU is built, the quagmire in Iraq, and China's rise in the post-Cold War era. The collection provides a comprehensive big-picture of intellectual genealogies and dictatorial developments.

In developing countries, the extent to which intellectuals disengage themselves in state activities has widespread consequences for the social, political, and economic development of those societies. Roderic Camps’ examination of intellectuals in Mexico is the first study of a Latin American country to detail the structure of intellectual life, rather than merely considering intellectual ideas. Camp has used original sources, including extensive interviews, to provide new data about the evolution of leading Mexican intellectuals and their relationship to politics and politicians since 1920.

In the 1930s, with the rise of the Third Reich, thousands of European intellectuals sought refuge in the United States. Through the tireless efforts of Alvin Johnson, director of the New School for Social Research, nearly two hundred of these scholars came to be affiliated with the University in Exile, later known as the Graduate Faculty of Political and Social Science. This book presents an intellectual history of that remarkable group of social and political scientists, documenting their experiences and their influence on both European and American thought.

Johnson was one of the first to recognize the need for action to prevent Hitler’s destruction of the German intellectual tradition. He sought out many of the best European scholars of the day and brought them to the newly created University in Exile in New York. There, the refugees framed as intellectual problems the social and political experiences that had so disrupted their lives and careers. They examined the cultural roots of fascism, the bureaucratization of Western societies, and the prerequisites for a historically and morally informed social science. In the field of economics, the exiles developed theoretical concepts and models that came to be instrumental in the formation of New Deal policies and that remain relevant today.

Since the middle of the nineteenth century, Iranian intellectuals have been preoccupied by issues of political and social reform, Iran's relation with the modern West, and autocracy, or arbitrary rule. Drawing from a close reading of a broad array of primary sources, this book offers a thematic account of the Iranian intelligentsia from the Constitutional movement of 1905 to the post-1979 revolution.

Ali Gheissari shows how in Iran, as in many other countries, intellectuals have been the prime mediators between the forces of tradition and modernity and have contributed significantly to the formation of the modern Iranian self image. His analysis of intellectuals' response to a number of fundamental questions, such as nationalism, identity, and the relation between Islam and modern politics, sheds new light on the factors that led to the Iranian Revolution—the twentieth century's first major departure from Western political ideals—and helps explain the complexities surrounding the reception of Western ideologies in the Middle East.

The visionary voice who helped shape American Judaism—and Charleston’s cultural soul.

Isaac Harby of Charleston, 1788–1828 is a richly detailed biography that brings to life one of early America’s most fascinating and underappreciated Jewish intellectuals. Gary Phillip Zola offers a compelling portrait of Harby—a playwright, newspaper editor, drama critic, educator, and religious reformer—who emerged as a central figure in Charleston’s vibrant cultural scene during the early 19th century. At a time when Charleston was experiencing both economic prosperity and cultural efflorescence, Harby stood at the crossroads of literary ambition and religious innovation.

A descendant of Sephardic Jews, Harby was deeply engaged in the intellectual and civic life of his city. He founded a literary journal at just eighteen, established a private academy, and wrote prolifically on politics, education, and religion. But his most enduring legacy lies in his role as a pioneer of Reform Judaism in America. As a founding member of the Reformed Society of Israelites in 1825, Harby advocated for a rational, modernized approach to Jewish worship—one that emphasized universal ethics and intellectual engagement over ritual formalism. His efforts, though controversial in his time, laid the groundwork for the broader Reform movement that would flourish later in the century.

Drawing on newly uncovered archival materials, including Harby’s personal library and writings, Zola’s biography not only illuminates Harby’s life and thought but also offers a window into the broader cultural, religious, and political transformations of the early American republic. This book is essential reading for anyone interested in American Jewish history, Southern intellectual life, and the roots of religious reform in the United States.