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This history of the Sandinista student movement is a window into the cultural milieu that produced a revolution where it seemed least likely to occur: among the youth of a country under the firm grip of a US-backed dictatorship whose power was secured by one of the best armed and most highly trained military forces in the region. By examining the articulation of political, gendered, and age-specific identities within the revolutionary process, Insurgent Youth sheds light on the everyday struggles of young Nicaraguans.

In the early 1970s a new emphasis on personal freedom and pleasure, under the influence of a global counterculture, challenged Sandinista gender ideology, especially masculinity, from within. This shift transformed the social world of Nicaraguan youth in general and Sandinista students in particular, eventually affecting the character of clandestine struggle and debates over revolutionary praxis within the Sandinista National Liberation Front (FSLN). Insurgent Youthshows how this new youth identity, which included the classic 1960s triumvirate of “sex, drugs, and rock ‘n’ roll,” constituted a social vernacular among young Nicaraguans of all classes—a common language and array of social practices that ultimately aided FSLN recruitment efforts among working-class youth. At the same time, this new identity posed a danger to the movement in that it embodied a tacit questioning of both mainstream and Sandinista notions of gender and the political, bringing threatening class and ideological contradictions present within the movement to the surface.

Insurgent Youth places what was happening in Nicaragua into the context of the worldwide student movement, challenging patriarchy and colonialism in Latin America and across the globe. This deep dive into the Nicaraguan revolution and the youth culture surrounding it provides a unique perspective on, and understanding of, modern Latin American history.

In this critical study of the thought of Augusto Cesar Sandino and his followers, Donald C. Hodges has discovered a coherent ideological thread and political program, which he succeeds in tracing to Mexican and Spanish sources. Sandino's strong religious inclination in combination with his anarchosyndicalist political ideology established him as a religious seer and moral reformer as well as a political thinker and is the prototype of the curious blend of Marxism and Christianity of the late twentieth-century Nicaraguan government, the Frente Sandinista de Liberación Nacional.