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In Indie Porn, Zahra Stardust examines the motivations and interventions of independent porn producers as they navigate criminal laws, risk-averse platforms, discriminatory algorithms, and rampant piracy. Herself a porn performer and participant, Stardust takes readers behind the scenes, offering intimate insights into this sociopolitical movement. She finds politicians who watch porn in parliament, protesters leading face-sitting demonstrations, sex workers making COVID-safe pornography, and artists reverse-engineering porn detection software. Against the backdrop of a global gig economy, Stardust documents the promises of indie porn to democratize content, revolutionize production, and redistribute wealth while outlining the fantasies of regulators, whose illusions of what porn is and does foreclose possibilities for transformation. Inevitably, as these paradigms collide, porn producers engage in creative tactics to hustle for survival and visibility, from ethical certification to law reform, sometimes reproducing hierarchies of stigma themselves. By highlighting how porn stigma is bound up with intersecting oppressions, Stardust identifies these junctions as coalitional opportunities for changing social relationships to sex, work, and capitalism.

This history of the Sandinista student movement is a window into the cultural milieu that produced a revolution where it seemed least likely to occur: among the youth of a country under the firm grip of a US-backed dictatorship whose power was secured by one of the best armed and most highly trained military forces in the region. By examining the articulation of political, gendered, and age-specific identities within the revolutionary process, Insurgent Youth sheds light on the everyday struggles of young Nicaraguans.

In the early 1970s a new emphasis on personal freedom and pleasure, under the influence of a global counterculture, challenged Sandinista gender ideology, especially masculinity, from within. This shift transformed the social world of Nicaraguan youth in general and Sandinista students in particular, eventually affecting the character of clandestine struggle and debates over revolutionary praxis within the Sandinista National Liberation Front (FSLN). Insurgent Youthshows how this new youth identity, which included the classic 1960s triumvirate of “sex, drugs, and rock ‘n’ roll,” constituted a social vernacular among young Nicaraguans of all classes—a common language and array of social practices that ultimately aided FSLN recruitment efforts among working-class youth. At the same time, this new identity posed a danger to the movement in that it embodied a tacit questioning of both mainstream and Sandinista notions of gender and the political, bringing threatening class and ideological contradictions present within the movement to the surface.

Insurgent Youth places what was happening in Nicaragua into the context of the worldwide student movement, challenging patriarchy and colonialism in Latin America and across the globe. This deep dive into the Nicaraguan revolution and the youth culture surrounding it provides a unique perspective on, and understanding of, modern Latin American history.

Unlike much of the instant analysis that appeared at the time of the Iranian revolution, Iran: From Religious Dispute to Revolution is based upon extensive fieldwork carried out in Iran. Michael M. J. Fischer draws upon his rich experience with the mullahs and their students in the holy city of Qum, composing a picture of Iranian society from the inside—the lives of ordinary people, the way that each class interprets Islam, and the role of religion and religious education in the culture. Fischer’s book, with its new introduction updating arguments for the post-Revolutionary period, brings a dynamic view of a society undergoing metamorphosis, which remains fundamental to understanding Iranian society in the early twenty-first century.