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Austin, Texas, is renowned as a high-tech, fast-growing city for the young and creative, a cool place to live, and the scene of internationally famous events such as SXSW and Formula 1. But as in many American cities, poverty and penury are booming along with wealth and material abundance in contemporary Austin. Rich and poor residents lead increasingly separate lives as growing socioeconomic inequality underscores residential, class, racial, and ethnic segregation.

In Invisible in Austin, the award-winning sociologist Javier Auyero and a team of graduate students explore the lives of those working at the bottom of the social order: house cleaners, office-machine repairers, cab drivers, restaurant cooks and dishwashers, exotic dancers, musicians, and roofers, among others. Recounting their subjects’ life stories with empathy and sociological insight, the authors show us how these lives are driven by a complex mix of individual and social forces. These poignant stories compel us to see how poor people who provide indispensable services for all city residents struggle daily with substandard housing, inadequate public services and schools, and environmental risks. Timely and essential reading, Invisible in Austin makes visible the growing gap between rich and poor that is reconfiguring the cityscape of one of America’s most dynamic places, as low-wage workers are forced to the social and symbolic margins.

Law and Society is a rapidly-growing interdisciplinary field that turns on its head the conventional, idealized view of the “Law” as a magisterial abstraction. Kitty Calavita’s Invitation to Law and Society brilliantly brings to life the ways in which law shapes and manifests itself in the institutions and interactions of human society, while inviting the reader into conversations that introduce the field’s dominant themes and most lively disagreements. 

Deftly interweaving scholarship with familiar personal examples, Calavita shows how scholars in the discipline are collectively engaged in a subversive exposé of law’s public mythology. While surveying prominent issues and distinctive approaches to the use of the law in everyday life, as well as its potential as a tool for social change, this volume provides a view of law that is more real but just as compelling as its mythic counterpart. In a field of inquiry that has long lacked a sophisticated yet accessible introduction to its ways of thinking, Invitation to Law and Society will serve as an engaging and indispensible guide.

Ramin Jahanbegloo turns to ancient philosophy as an antidote to contemporary authoritarianism in Iran.

From the rule of Cyrus the Great to the present day, Iran has been plagued by a recurrent syndrome of tyranny. For Ramin Jahanbegloo, the cure for this persistent cycle lies in a reengagement with the idea of a beautiful society. He presents beauty as an antidote to authoritarianism and as a methodology of freedom: one first taught by the philosophers of ancient Greece, who bound beauty and goodness together in the principle of kalokagathia, and later revived by the German Enlightenment.
A work of hope and faith in the people of Iran, this provocative and timely intervention from the author of The Idea of Persia turns to the past in order to imagine a way forward. Drawing on Hegel, Schiller, Arendt, Camus, and more, Jahanbegloo lays out a vision of how Iran and Iranians might come to live in beautiful freedom.

Groves Monographs on Marriage and Family is an edited book series based on the annual meetings of the Groves Conference on Marriage and Family, an interdisciplinary, interprofessional organization of limited invited membership founded in 1934. Groves Monographs publishes work on the leading edges of theory development and empirical research in the field of family studies. Individual volumes are edited by the chairs of the annual Groves Conferences and include peer-reviewed chapters by the conference presenters and invited authors. Topics are timely and provocative with diverse themes.

From police on the street, to the mayor of New Orleans and FEMA administrators, government officials monumentally failed to protect the most vulnerable residents of New Orleans and the Gulf Coast during the Katrina disaster. This violation of the social contract undermined the foundational narratives and myths of the American nation and spawned a profound, often contentious public debate over the meaning of Katrina’s devastation. A wide range of voices and images attempted to clarify what happened, name those responsible, identify the victims, and decide what should be done. This debate took place in forums ranging from mass media and the political arena to the arts and popular culture, as various narratives emerged and competed to tell the story of Katrina.

Is This America? explores how Katrina has been constructed as a cultural trauma in print media, the arts and popular culture, and television coverage. Using stories told by the New York Times, New Orleans Times-Picayune, Time, Newsweek, NBC, and CNN, as well as the works of artists, writers, musicians, filmmakers, and graphic designers, Ron Eyerman analyzes how these narratives publicly articulated collective pain and loss. He demonstrates that, by exposing a foundational racial cleavage in American society, these expressions of cultural trauma turned individual experiences of suffering during Katrina into a national debate about the failure of the white majority in the United States to care about the black minority.

Everyone worries about privacy these days. As corporations and governments devise increasingly sophisticated data gathering tools and joining Facebook verges on obligatory, concerns over the use and abuse of personal information are undeniable. But the way privacy functions on the virtual frontier of the Internet is only a subset of the fascinating ways we work to achieve it throughout our everyday lives. In Islands of Privacy, Christena Nippert-Eng pries open the blinds, giving us an intimate view into the full range of ordinary people’s sometimes extraordinary efforts to preserve the border between themselves and the rest of the world.

Packed with stories that are funny and sad, familiar and strange, Islands of Privacy tours the myriad arenas where privacy battles are fought, lost, and won. Nippert-Eng explores how we manage our secrets, our phone calls and e-mail, the perimeters of our homes, and our interactions with neighbors. She discovers that everybody practices the art of selectively concealing and disclosing information on a daily basis. This important balancing act governs a wide range of behaviors, from deciding whether to give our bosses our cell phone numbers to choosing what we carry in our wallets or purses. Violations of privacy and anxiety about how we grant it to each other also come under Nippert-Eng’s microscope as she crafts a compelling argument that successfully managing privacy is critical for successfully maintaining our relationships with each other and our selves.

Roaming from the beach to the bank and from the bathroom to the bus, Nippert-Eng’s keenly observed and vividly told book gives us the skinny on how we defend our shrinking islands of privacy in the vast ocean of accessibility that surrounds us.

In the late 1980s, the introduction of crack cocaine and easy access to guns led to the emergence of the street gang culture and an explosion of gun violence in Boston. Black and Latino youth were both perpetrators and victims of firearm violence as the city grappled with a staggering number of shootings and homicides. Officers within the Boston Police Department struggled to find new and creative ways to combat the growing violence and neutralize gang influence. Paul Joyce was one of those officers.

Throughout his extensive career with the Boston Police, Joyce was at the forefront of the Department’s anti-gang and youth violence initiatives, including during the height of gang and gun violence in the late 1980s through early 1990s. Later in his career, after thirty-one years in policing, Joyce transitioned to academia as a criminologist, seeking to better understand the lives of the gang members he had encountered during his time as an officer. He interviewed thirty Black and Latino men who witnessed and led the emergence of the street gang phenomenon in Boston. Joyce’s strong relationship with community leaders led to the recruitment of the men, who ultimately entrusted him with their life stories and their inner worlds. Using the men’s own words to describe the tragedies they endured, the crimes they committed, and the penalties they paid, Joyce now shares their stories of life before, during, and after gang membership.

Joyce examines the influences that motivated the men toward joining gangs, their gang experiences, and the turning points that shaped their paths later in life, whether leading to desistance from or continued persistence in criminal behavior. Joyce explores their lives from childhood into adulthood, providing a deep analysis of the factors that influenced the entire trajectory of gang members’ lives. By utilizing this life-course approach, Joyce adds to the discourse regarding what influences a gang member’s ability or inability to transition out of criminality and the gang life.

This uniquely candid look at gang membership, humanized by the perspectives of the men who experienced it, provides invaluable insight into the complex interplay of the social, cultural, and personal factors that shape individuals’ life courses. This, in turn, has important implications regarding the types of outside interventions that would be the most effective in making a positive difference in the lives of current and former gang members.