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"Jews and Gentiles in Early America is the best account I have seen about Jews in America in this era. William Pencak's research is extensive and the informative depth with which he addresses important political issues is unsurpassed. His analysis is unfailingly sophisticated and virtually unchallengeable. He paints with a broad stroke, putting his narrative and interpretations not only in a wide American context, but also in an international scope. . . . [A]n exceptional contribution to American Jewish history and colonial history in general." -Frederic Cople Jaher, University of Illinois at Champaign-Urbana "Bill Pencak is no stranger either to novel topics or unconventional ideas. In this eminently readable and substantive contribution to the history of Jews in early America, Pencak has once again pushed the boundaries of debate in original and constructive ways." ---Edith Gelles, Stanford University "William Pencak has produced a learned and informative volume on the nature of Jewish-Gentile relations in colonial America. The book's reconstruction of Jewish life in colonial New York, Newport, Charleston, Savannah, and Philadelphia is based on a broad array of primary and secondary source materials that persuasively demonstrate the fact that, despite a truly remarkable level of social acceptance, colonial Jews simultaneously encountered bouts of rejection. Scholars and general readers alike will be indebted to Dr. Pencak for deepening our understanding of the complex and often contradictory ways in which non-Jews related to their Jewish neighbors during this formative period in the nation's history." ---Dr. Gary P. Zola, Executive Director of The Jacob Rader Marcus Center of the American Jewish Archives and Associate Professor of the American Jewish Experience at Hebrew Union College-Jewish Institute of Religion Jews and Gentiles in Early America offers a uniquely detailed picture of Jewish life from the mid-seventeenth century through the opening decades of the new republic. Though the first national census in 1790 counted barely three thousand Jews, the Jewish community was nevertheless far more important in the history of early America than their numbers suggest, author William Pencak reveals in this fascinating chronicle of an often-overlooked aspect of American Jewish history. Pencak approaches his topic from the perspective of early American, rather than strictly Jewish, history. Rich in colorful narrative and animated with scenes of early American life, Jews and Gentiles in Early America tells the story of the five communities-New York, Newport, Charleston, Savannah, and Philadelphia-where most of colonial America's small Jewish population lived. How did these communities rise and fall? How did they interact with the larger gentile population? Pencak's exploration of popular anti-semitism in the pre-Revolutionary era describes the persistence of prejudices derived from traditional European society, and his abundantly detailed community studies explore the forms these prejudices took in colonial America, some of which continue to this day.

Alessandra Tarquini, an expert on Italian Fascism, untangles the complicated relationship between the Italian left and Jews since the late nineteenth century. Due largely to indifference, and sometimes to antisemitism, Italian leftists consistently overlooked Jews in their visions for a collectivist future. Yet, from the birth of the Socialist Party in 1892 until 1992, when the heirs of the Marxist tradition dispersed or set out on a new path, questions continually arose in revolutionary efforts to remake the Italian state: Should Jews be seen as oppressed, and therefore welcome to participate in the struggle that would lead to the advent of a new civilization? Or might they hinder the realization of socialism because of their attachment to a religious identity? 

Tarquini’s research fills an important lacuna by analyzing the antisemitism of twentieth-century socialist movements. Crucially, however, Tarquini makes important distinctions between antisemitism on the Italian left and right, and identifies the relationship between leftism and antisemitism as a distinct formation.