Results by title

Jewish Self-Determination beyond Zionism examines the liberal Zionist and Jewish anti-Zionist perspectives that developed in the decades following Israeli statehood. In his timely book, Jonathan Graubart. advances a non-statist vision of Jewish self-determination to be realized in a binational political arrangement that rejects Apartheid practices and features a just and collaborative coexistence of Israeli Jews and Palestinian Arabs. The book’s vision advances a distinct Jewish self-determination committed to cultural enrichment and emancipation, internationalism, and the fostering of new political, social, and economic channels for attaining genuine reconciliation between Israelis and Palestinians.  

Jewish Self-Determination beyond Zionism also engages a Humanist Zionist vision to confront the Zionist movement’s foundational sins and demands a full reckoning with the Palestinians. Graubart focuses on two of Humanist Zionism’s most insightful thinkers, Martin Buber and Hannah Arendt, putting them “in conversation” with each other, and synthesizing their collective insights and critical Jewish perspectives alongside the ideas of Noam Chomsky, Judith Butler, Ella Shohat, Edward Said, and other philosophers and academics. Jewish Self-Determination beyond Zionism concludes that an updated, binational program is the best path forward.
 

This is the first volume of its kind, bringing together a group of international Jewish and Catholic scholars in creative conversation addressing the question of the status of the land called Israel. Is Israel best viewed as political territory, the ‘Holy Land’, or part of the biblical promise? If committing to one of these options, what are the theological and political consequences? The book is divided into sections that take the reader through several related questions that bear upon this topic. There is a preface with an overview of how far Catholic Jewish conversations have gone since Nostra Aetate, and how these conversations have now begun to address the land. Then there is an attempt to advance positive theological cases by Catholics and Jews affirming the people in the land as theologically significant, not without difficulties regarding the state itself. The next section deals with the bible/Tanakh as the basis of such claims and addresses the different reading strategies by each community. One of the central questions is then addressed: what of the Palestinian people, do the biblical promise to the Jewish people spell disaster for the Palestinians? Can revelation mean dispossession? The following essays address a stumbling block for both groups: do Jewish and Christian theologies underwrite a nation state? Isn’t this option perilously close to God underwriting nationalism? The book ends with subtle critiques of the entire venture undertaken in this volume. Essential reading for Catholic Jewish relations and one that addresses one of the most pressing contemporary questions for both religions.