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244 books match the query 'Arkansas' and 6 start with j

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Jelly Roll

A Black Neighborhood in a Southern Mill Town

Charles Thomas

University of Arkansas Press, 2012

Jelly Roll, a small community of African Americans living in company housing outside the Calion Lumber Company in Calion, Arkansas, is the subject of this classic Arkansas ethnography written by Charles E. Thomas, an anthropologist whose family owned the mill. Originally published in 1986, Jelly Roll combines Thomas’s unique perspective as both an academician and the grandson of the sawmill’s founder. Thomas conducted extensive interviews covering three generations among the eighty-four households forming this community, illuminating the residents’ lives in an unusually thorough and nuanced fashion. Now back in print and enhanced with later interviews revealing attitudes of growing restlessness over the slow movement toward racial equality and opportunity, Jelly Roll will be a welcome reference for anyone interested in African American studies, the South, or the sawmill industry.

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Jerome and Rohwer

Memories of Japanese American Internment in World War II Arkansas

Walter M. Imahara

University of Arkansas Press, 2022

Not long after the attack on Pearl Harbor that drew the United States into World War II, the federal government rounded up more than a hundred thousand people of Japanese descent—both immigrants and native-born citizens—and began one of the most horrific mass-incarceration events in US history. The program tore apart Asian American communities, extracted families from their homes, and destroyed livelihoods as it forced Japanese Americans to various “relocation centers” around the country. Two of these concentration camps—the Jerome and Rohwer War Relocation Centers—operated in Arkansas.

This book is a collection of brief memoirs written by former internees of Jerome and Rohwer and their close family members. Here dozens of individuals, almost all of whom are now in their eighties or nineties, share their personal accounts as well as photographs and other illustrations related to their life-changing experiences. The collection, likely to be one of the last of its kind, is the only work composed solely of autobiographical remembrances of life in Jerome and Rohwer, and one of the very few that gathers in a single volume the experiences of internees in their own words.

What emerges is a vivid portrait of lives lived behind barbed wire, where inalienable rights were flouted and American values suspended to bring a misguided sense of security to a race-obsessed nation at war. However, in the barracks and the fields, the mess halls and the makeshift gathering places, values of perseverance, tolerance, and dignity—the gaman the internees shared—gave significance to a transformative experience that changed forever what it means to call oneself an American.

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Joe T. Robinson

Always a Loyal Democrat

Cecil Weller

University of Arkansas Press, 1998

Senate majority leader Joseph Taylor Robinson was undoubtedly one of the most powerful U.S. senators of the early twentieth century. An important political figure in Arkansas from the time he was elected to the state legislature in 1895, Joe T., as he was popularly called became nationally prominent when he ascended to the Democratic leadership of the U.S. Senate in 1923.

Robinson’s career spanned momentous legislative debates in the chambers of the Senate, such as the League of Nations charter, the Teapot Dome Scandal, and FDR’s plan to “pack” the Supreme Court. His run for the vice-presidency in 1928, the first Southerner on a major ticket after the Civil War, and his three terms as chairman of the Democratic National Convention, in 1920, 1928, and 1936, are all covered in this perceptive study.

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John Barleycorn Must Die

The War Against Drink in Arkansas

Ben F. Johnson III

University of Arkansas Press, 2005

As the traditional British folk song that the rock group Traffic made famous in the 1970s and that lends its name to this book’s title demonstrates, the battle against John Barleycorn was a losing one: “And little Sir John and the nut-brown bowl / Proved the strongest man at last.” Ben Johnson’s sweeping, highly readable, and extensively illustrated “spirited” overview of Arkansas’s efforts to regulate and halt the consumption of alcohol reveals much about the texture of life and politics in the state—and country—as Arkansas grappled with strong opinions on both sides. After early attempts to keep drink from the American Indians during the colonial period, temperance groups’ efforts switched to antebellum towns and middle-class citizens. After the Civil War new federal taxes on whiskey production led to violence between revenue agents and moonshiners, and the state joined the growing national movement against saloons that culminated in 1915 when the legislature approved a measure to halt the sale, manufacture, and distribution of alcohol—including that of Arkansas’s substantial wine industry. The state supported national prohibition, but people became disillusioned with the widespread violations of the law. However, the state didn’t repeal its own prohibition law until a fiscal crisis in 1935 required it in order to raise revenue. The new law only authorized retail liquor stores, not the return of taverns or bars. A final effort to restore laws against John Barleycorn in 1950 was rebuffed by voters. Still, there are a number of counties in Arkansas that remain dry and disputes over the granting of private club licenses continue to make news.

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Joseph Carter Corbin

Educator Extraordinaire and Founder of the University of Arkansas at Pine Bluff

Gladys Turner Finney

Butler Center for Arkansas Studies, 2017

Having operated now for more than 140 years, the University of Arkansas at Pine Bluff (UAPB) was founded in 1875 as Branch Normal College by Joseph Carter Corbin, a native of Ohio and the son of former slaves. Corbin, who had a classical education, was the first African American superintendent of public education in Arkansas and literally built the school from the ground up. There was a desperate need for teachers in Arkansas, as there was a great desire for education by former slaves who had been prohibited from learning to read and write.

Corbin himself cleared the land that would soon house the college and then set about to create a school that would produce the first African American teachers following the Reconstruction years. For almost three decades, he worked tirelessly on behalf of Arkansas’s black community to meet the need for educators.

In the early days, Corbin worked both as the president and the janitor so that he could control costs and keep the school going. He often waived matriculation fees and other expenses to allow impoverished students the opportunity to graduate and become qualified to teach throughout Arkansas.

Although he might not have realized it at the time, Corbin was a member of the so-called aristocrats of color, the African American elite of national prominence and a group that included such luminaries as Booker T. Washington. Corbin was a true giant in the history of education in Arkansas. His story, told by a former UAPB student, is monumental for the scope of what one man was able to accomplish.

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Just and Righteous Causes

Rabbi Ira Sanders and the Fight for Racial and Social Justice in Arkansas, 1926-1963

James L. Moses

University of Arkansas Press, 2018

Winner, 2019 Booker Worthen Prize from the Central Arkansas Library System.

A dedicated advocate for social justice long before the term entered everyday usage, Rabbi Ira Sanders began striving against the Jim Crow system soon after he arrived in Little Rock from New York in 1926. Sanders, who led Little Rock’s Temple B’nai Israel for nearly forty years, was a trained social worker as well as a rabbi and his career as a dynamic religious and community leader in Little Rock spanned the traumas of the Great Depression, World War II and the Holocaust, and the social and racial struggles of the 1950s and 1960s.

Just and Righteous Causes—a full biographical study of this bold social-activist rabbi—examines how Sanders expertly navigated the intersections of race, religion, and gender to advocate for a more just society. It joins a growing body of literature about the lives and histories of Southern rabbis, deftly balancing scholarly and narrative tones to provide a personal look into the complicated position of the Southern rabbi and the Jewish community throughout the political struggles of the twentieth-century South.

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