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The Flemish gem trader Jacques de Coutre visited Southeast Asia in the early 17th century, and his lengthy account of his experiences provides a glimpse of Singapore, Johor and the Straits of Melaka during an era for which little written material has survived. This special edition, which presents highlights from the full translation, is designed to provide students, teachers and the wider public with a glimpse of this tumultuous region when it was still controlled by local rulers, and Western colonialism was just gaining a foothold. The author describes dangerous intrigues involving fortune hunters and schemers, as well as local rulers and couriers, adventures that on several occasions nearly cost him his life.


The manuscripts come from a bundle of documents preserved at the National Library of Spain in Madrid that includes De Coutre’sautobiography and several memorials to the Crowns of Spain and Portugal. Chapters from the autobiography have been excerpted from book I, which covers the writer’s life in Southeast Asia between 1593 and 1603. A glossary and list of place names provide information about officials, goods and places mentioned in the text that will be unfamiliar to readers of English.

In 1500 Malay Malacca was the queen city of the Malay Archipelago, one of the great trade centers of the world. Its rulers, said to be descendents of the ancient line of Srivijaya, dominated the lands east and west of the straits. The Portuguese, unable to compete in the marketplace, captured the town. They were followed a hundred years later by the Dutch who, lured in their turn by Malacca as symbol of the wealth and luxury of the east, were to rule this port city for more than a hundred and fifty years.

It proved to be, in many ways, an empty conquest. Portuguese and Dutch governments imposed restrictions on Malacca’s trade, driving it to the newer ports in the north and south. Moreover, by the time the Dutch finally secured the town, they had established their own port at Batavia, in Java. Dutch Malacca was, by 1701, “a place of little trade.” Why then did the Dutch maintain their occupation of the port? Lewis draws on the extensive correspondence of the Dutch East India Company to examine the role the Dutch played as Malacca’s rulers in the eighteenth-century Malay world, arguing that their presence, though generally too weak to secure their own interests, disrupted the traditional political and economic organization of the Malay polities, contributing significantly to the disarray that beset the Malay world at the beginning of the nineteenth century.

The prolonged downturn in the Japanese economy that began during the recessionary 1990s triggered a complex set of reactions both within Japan and abroad, reshaping not only the country’s economy but also its politics, society, and culture. In Japan After Japan, scholars of history, anthropology, literature, and film explore the profound transformations in Japan since the early 1990s, providing complex analyses of a nation in transition, linking its present to its past and connecting local situations to global developments.

Several of the essayists reflect on the politics of history, considering changes in the relationship between Japan and the United States, the complex legacy of Japanese colonialism, Japan’s chronic unease with its wartime history, and the postwar consolidation of an ethnocentric and racist nationalism. Others analyze anxieties related to the role of children in society and the weakening of the gendered divide between workplace and home. Turning to popular culture, contributors scrutinize the avid consumption of “real events” in formats including police shows, quiz shows, and live Web camera feeds; the creation, distribution, and reception of Pokémon, the game-based franchise that became a worldwide cultural phenomenon; and the ways that the behavior of zealous fans of anime both reinforces and clashes with corporate interests. Focusing on contemporary social and political movements, one essay relates how a local citizens’ group pressed the Japanese government to turn an international exposition, the Aichi Expo 2005, into a more environmentally conscious project. Another essay offers both a survey of emerging political movements and a manifesto identifying new possibilities for radical politics in Japan. Together the contributors to Japan After Japan present much-needed insight into the wide-ranging transformations of Japanese society that began in the 1990s.

Contributors. Anne Allison, Andrea G. Arai, Eric Cazdyn, Leo Ching, Harry Harootunian, Marilyn Ivy, Sabu Kohso, J. Victor Koschmann, Thomas LaMarre, Masao Miyoshi, Yutaka Nagahara, Naoki Sakai, Tomiko Yoda, Yoshimi Shunya, Mitsuhiro Yoshimoto

Since the end of World War II, Japan has determinately remained outside the current of world events and uninvolved in the processes determining global history and politics. In Japan and the World, distinguished scholars, novelists, and intellectuals articulate how Japan—despite unprecedented economic prowess in securing dominance in the world's market—is caught in a complex dependency with the United States. Drawing on critical and postmodernist theory, this timely volume situates this dependency in a broader historical context and assesses Japan's current dealings in international politics, society, and culture.
Among the many topics covered are: racism in U.S.-Japanese relations; productivity and workplace discourse; Western cultural hegemony; the constructing of a Japanese cultural history; and the place of the novelist in today's world. Originally published as a special issue of boundary 2 (Fall 1991), this edition includes four new essays on Japanese industrial revolution; the place of English studies in Japan; how American cultural, historical, and political discourse represented Japan and in turn how America's version of Japan became Japan's version of itself; and an "archaeology" of hegemonic relationships between Japan and America and Britain in the first half of the twentieth century.

Contributors. Eqbal Ahmad, Perry Anderson, Bruce Cumings, Arif Dirlik, H.D. Harootunian, Kazuo Ishuro, Fredric Jameson, Kojin Karatani, Oe Kenzaburo, Masao Miyoshi, Tetsuo Najita, Leslie Pincus, Naoki Sakai, Miriam Silverberg, Christena Turner, Rob Wilson, Mitsuhiro Yoshimoto

How did the Japanese themselves respond to the American occupation? How were the sweeping reforms—political, social, and economic—of SCAP's program received? How permanent was their effect, and why did some succeed and others fail completely? How successful in the long view was the democratization induced by MacArthur's "artificial revolution"? And what tendencies existing in fundamental Japanese attitudes and history might account for this peculiar success?

The author, Japanese-born and educated in America, a political scientist and journalist, brings his unique experience and knowledge to bear on these questions. The result is a book which tells the story of the American occupation of Japan from the Japanese point of view.

Japan’s Holy War reveals how a radical religious ideology drove the Japanese to imperial expansion and global war. Bringing to light a wealth of new information, Walter A. Skya demonstrates that whatever other motives the Japanese had for waging war in Asia and the Pacific, for many the war was the fulfillment of a religious mandate. In the early twentieth century, a fervent nationalism developed within State Shintō. This ultranationalism gained widespread military and public support and led to rampant terrorism; between 1921 and 1936 three serving and two former prime ministers were assassinated. Shintō ultranationalist societies fomented a discourse calling for the abolition of parliamentary government and unlimited Japanese expansion.

Skya documents a transformation in the ideology of State Shintō in the late nineteenth century and the early twentieth. He shows that within the religion, support for the German-inspired theory of constitutional monarchy that had underpinned the Meiji Constitution gave way to a theory of absolute monarchy advocated by the constitutional scholar Hozumi Yatsuka in the late 1890s. That, in turn, was superseded by a totalitarian ideology centered on the emperor: an ideology advanced by the political theorists Uesugi Shinkichi and Kakehi Katsuhiko in the 1910s and 1920s. Examining the connections between various forms of Shintō nationalism and the state, Skya demonstrates that where the Meiji oligarchs had constructed a quasi-religious, quasi-secular state, Hozumi Yatsuka desired a traditional theocratic state. Uesugi Shinkichi and Kakehi Katsuhiko went further, encouraging radical, militant forms of extreme religious nationalism. Skya suggests that the creeping democracy and secularization of Japan’s political order in the early twentieth century were the principal causes of the terrorism of the 1930s, which ultimately led to a holy war against Western civilization.

Historians have long been aware of the richness and complexity of the intellectual history of modern Japanese politics. Najita's study, however, is the first in a Western language to present a consistent and broad synthesis of this subject. Najita elucidates the political dynamics of the past two hundred years of Japanese history by focusing on the interplay of restorationism and bureaucratism within the context of Japan's modern revolution, the Meiji Restoration.

S. N. Eisenstadt, one of the world's leading social theorists, provides a monumental synthesis of Japanese history, religion, culture, and social organization. Equipped with a thorough command of the literature, Eisenstadt explores the Japanese historical legacy and its impact on the Japanese experience of modernity. Eschewing the polemicism of structuralist or culturalist approaches, he expands his investigative framework to include a keenly systematic, broadly comparative analysis. What emerges is an innovative new construction, focusing on the nonideological character of Japanese civilization as well as its infinite capacity to recreate community through an ongoing past.

Although the Japanese interregnum was brief, its dramatic commencement and equally dramatic conclusion represented a watershed in the history of the young state of Sarawak.

In recent years, there has been a groundswell of interest in the war years, culminating in an attempt at reassessment of the Japanese occupation in Southeast Asia by Western and Japanese scholars as well as by those from Southeast Asia.

Presented here in a two-volume edition is a history of the Japanese occupation of Sarawak narrated through the compelling testimonies of the actual participants based on their recollections, memoirs, and correspondence.

This book traces the development of feminist consciousness in Japan from 1871 to 1941. Taeko Shibahara uncovers some fascinating histories as she examines how middle-class women navigated between domestic and international influences to form ideologies and strategies for reform. They negotiated a humanitarian space as Japan expanded its nationalist, militarist, imperialist, and patriarchal power. 

 

Focusing on these women's political awakening and activism, Shibahara shows how Japanese feminists channeled and adapted ideas selected from international movements and from interactions with mainly American social activists. 

 

Japanese Women and the Transnational Feminist Movement before World War II also connects the development of international contacts with the particular contributions of Ichikawa Fusae to the suffrage movement, Ishimoto Shidzue to the birth control movement, and Gauntlett Tsune to the peace movement by touching on issues of poverty, prostitution, and temperance. The result provides a window through which to view the Japanese women's rights movement with a broader perspective.

For all of the scholarship done on postcolonial literatures, little has been applied to Scandinavian writing. Yet, beginning with the onset of tourism beyond Scandinavia in the 1840s, a compelling body of prose works documents Scandinavian attitudes toward foreign countries and further shows how these Scandinavian travelers sought to portray themselves to uncharted cultures.

 

Focusing on Danish and Norwegian travelogues, Elisabeth Oxfeldt traces the evolution of Scandinavian travel writing over two centuries using pivotal texts from each era, including works by Hans Christian Andersen, Knut Hamsun, and Karen Blixen (Isak Dinesen). Oxfeldt situates each one in its historical and geopolitical context, and her close readings delineate how each travelogue reflects Scandinavia’s ongoing confrontation between Self and the non-European cultural Other.

 

A long-overdue examination of travel literature produced by some of Denmark and Norway’s greatest writers, Journeys from Scandinavia unpacks the unstable constructions of Scandinavian cultural and national identity and, in doing so, complicates the common assumption of a homogeneous, hegemonic Scandinavia.

In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics.

The Khmer Rouge rise to power in 1975 gave birth to a terrifying new order marked by killings, forced ruralization and total collectivization. Up to two million people died as a result. The memoir of Phi Phuon, Pol Pot’s aide-de-camp/bodyguard – compiled and translated by Henri Locard with introduction, annotations, and background history and analysis – offers important new perspectives on the period. Though a relatively minor actor, Phi Phuon worked closely with the Khmer Rouge leadership. His quite candid account describes how an enterprising and idealistic young man was drawn to a revolutionary cause whose leadership he saw as patriotic, visionary and even charismatic. Moreover, Phi Phuon was Jarai, from one of the borderland hill tribes despised by many Khmer. Here, in the jungles of Ratanakiri Province as war in Vietnam raged nearby, Pol Pot and his urban, intellectual comrades mobilized the ethnic minorities into a revolutionary army. Inspired by idealized perceptions of hill-tribe lifestyles, the Khmer Rouge also developed radical plans for a civilizational blank slate that were implemented when they came to power. Shedding light on events not fully revealed before, this is a significant contribution to the study of recent Cambodian history.