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347 books match the query 'Early works to 1800' and 8 start with j

cover of Jacques de Coutre's Singapore and Johor 1594-c. 1625

Jacques de Coutre's Singapore and Johor 1594-c. 1625

Edited by Peter Borschberg

National University of Singapore Press, 2015

The Flemish gem trader Jacques de Coutre visited Southeast Asia in the early 17th century, and his lengthy account of his experiences provides a glimpse of Singapore, Johor and the Straits of Melaka during an era for which little written material has survived. This special edition, which presents highlights from the full translation, is designed to provide students, teachers and the wider public with a glimpse of this tumultuous region when it was still controlled by local rulers, and Western colonialism was just gaining a foothold. The author describes dangerous intrigues involving fortune hunters and schemers, as well as local rulers and couriers, adventures that on several occasions nearly cost him his life.


The manuscripts come from a bundle of documents preserved at the National Library of Spain in Madrid that includes De Coutre’sautobiography and several memorials to the Crowns of Spain and Portugal. Chapters from the autobiography have been excerpted from book I, which covers the writer’s life in Southeast Asia between 1593 and 1603. A glossary and list of place names provide information about officials, goods and places mentioned in the text that will be unfamiliar to readers of English.
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cover of Jerome, Epistle 106 (On the Psalms)

Jerome, Epistle 106 (On the Psalms)

Michael Graves

SBL Press, 2022

A fresh interpretation of the nature, purpose, and date of Jerome’s Epistle 106

In this volume of the Writings from the Greco-Roman World series, Michael Graves offers the first accessible English translation and commentary on Jerome’s Epistle 106, an important work of patristic biblical interpretation. In his treatise Jerome discusses different textual and exegetical options according to various Greek and Latin copies of the Psalms with input from the Hebrew. Epistle 106 provides insightful commentary on the Gallican Psalter, Jerome’s translation of Origen’s hexaplaric edition. Jerome’s work offers a unique window into the complex textual state of the Psalter in the late fourth century and serves as an outstanding example of ancient philological scholarship on the Bible. Graves’s translation and commentary is an essential resource for scholars and students of patristic exegesis, biblical textual criticism, and late antique Christianity.

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cover of Jerusalem: Or on Religious Power and Judaism

Jerusalem

Or on Religious Power and Judaism

Moses Mendelssohn

Brandeis University Press, 1983

A classic text of enduring significance, Moses Mendelssohn’s Jerusalem (1783) stands as a powerful plea for the separation of church and state and also as the first attempt to present Judaism as a religion eminently compatible with the ideas of the Enlightenment. Allan Arkush’s new translation, drawing upon the great strides made by Mendelssohn research in recent decades, does full justice to contemporary insights into the subject while authentically reflecting a distinguished eighteenth-century text. Alexander Altmann’s learned introduction opens up the complex structure and background of Mendelssohn’s ideas. His detailed commentary, keyed to the text, provides references to literary sources and interpretations of the philosopher’s intent.
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cover of John Chrysostom, Homilies on Colossians

John Chrysostom, Homilies on Colossians

Pauline Allen

SBL Press, 2021

Pauline Allen translates Frederick Field's text of John Chrysostom's twelve homilies on Paul's Letter to the Colossians. Chrysostom concentrates in part on the apparently prevalent angel worship in Colossae (in modern Turkey). These homilies provide many details about everyday life in the late Roman period, such as the position of slaves and their treatment as well as various aspects of raising healthy, educated children. The themes of conflict between pagans, Jews, and Christians in the community, as well as the distinction between rich and poor in late antiquity, run throughout the homilies. This latest text and translation volume from WGRW is an essential resource for scholars and students interested in the history of the church.
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cover of John Chrysostom, Homilies on Titus and Philemon

John Chrysostom, Homilies on Titus and Philemon

Pauline Allen

SBL Press, 2024

In her latest volume on John Chrysostom, Pauline Allen translates into English nine homilies on two of Paul’s letters. Included in this collection are six homilies on Titus that deal with Chrysostom’s attitudes toward episcopal accountability, the household, marriage, and almsgiving. Three homilies on Philemon address the short letter’s inclusion in the canon, forgiveness, honor, the treatment of slaves, and God’s punishment. A thorough introduction that addresses the date, provenance, and content of these homilies makes this volume an essential source for scholars and students interested in the development of the church in the fourth to fifth centuries CE.
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cover of John Dygon's Proportiones practicabiles secundum Gaffurium

John Dygon's Proportiones practicabiles secundum Gaffurium

New Critical Text, Translation, Annotations, and Indices by Theodor Dumitrescu

University of Illinois Press, 2006

A rare example of musical scholarship from the Tudor period, in translation and fully annotated

John Dygon was the prior of St. Augustine’s monastery in Canterbury when Henry VIII boldly dissolved the English Catholic Church during the 1530s and reorganized it under royal control. Only a single copy of Dygon’s manuscript on music theory has survived, held by Trinity College, Cambridge.  This volume will be the first publication of these two treatises, providing both a scholarly transcription and English translation.

Dygon’s treatise provides a rare and important example of musical scholarship from the early Tudor period, demonstrating the status of music education at the time, the affiliations of English scholarship with music study in Europe, and the music that was actually performed in England. The treatises address questions of musical notation, especially regarding rhythmic proportions, as well as practical issues about performance. Theodor Dumitrescu’s introduction situates Dygon’s treatises within the larger history of European music, paying close attention to its borrowings from and adaptations of prior treatises. 

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cover of John Gower: Poems on Contemporary Events

John Gower

Poems on Contemporary Events

David R. Carlson

Bodleian Library Publishing, 2011

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cover of Justus Lipsius: Principles of Letter-Writing: A Bilingal Text of Justi Lipsi Epistolica Institutio

Justus Lipsius

Principles of Letter-Writing: A Bilingal Text of Justi Lipsi Epistolica Institutio

Justus Lipsius. Edited and translated by R. V. Young and M. Thomas Hester

Southern Illinois University Press, 1996

As part of the sixteenth century’s intellectual "triumvirate," which included Joseph Scaliger and Isaac Casaubon, Justus Lipsius formulated a humanist scholarship aimed ultimately at practical application in both public and personal affairs.

Justus Lipsius distinguished himself as a student of the classics, first at the Jesuit college at Cologne and then at the university in Leuven (Louvain). In 1569, soon after completing his studies, he published a precocious volume of Varia Lectiones, a collection of philological observations on classical texts. This initial work had significant and lasting effects on his career, the most immediate being an appointment as Latin secretary to Cardinal Granvelle, chief minister of Philip II in the Low Countries, who took the young man to Rome, where he was introduced to international power politics as well as to the treasures of Italian libraries, including the Vatican’s. After two years in Rome, Lipsius began his uneasy roaming, traveling from Vienna to Jena to Cologne, serving in a variety of posts. In 1579, he accepted a position at Leiden University in Holland, where he found a haven from his home province for nearly thirteen years. It was there that he delivered the lectures on letter-writing that later became Epistolica Institutio. In 1591, when Leiden University became too stridently Calvinist for Lipsius, he returned to Leuven as professor of Latin and was once again reconciled with the Catholic Church. There he remained for the rest of his life, resisting numerous appeals from foreign courts and especially from Italian churchmen.

As a particularly suitable commentator on the letter, Lipsius, like so many humanist scholars, was a prolific correspondent and published many of his own letters. In the manner typical of his age, he used the published letter as a kind of forerunner to the scholarly article. Yet his chief distinction as an epistolary theorist lies in his view of the letter as a means of personal expression. His purpose was to recover the classical Roman view of the letter as written conversation, a conception lost during the Middle Ages and only imperfectly restored during the earlier Renaissance. Hence, the Epistolica Institutio assumes an important position in the Lipsius canon: as an effort to restore the authentic features of the classical genre, it bespeaks the humanist scholar; in marking out a space for individual self-definition during a period of increasingly powerful and alienating social and religious pressures, it anticipates the ideological preoccupations of the contemporary world.

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