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This is the first comprehensive history of Jewish negotiations with East Germany regarding restitution and reparations for Nazi war crimes. Angelika Timm analyzes the politics of old and new anti-Semitism and the context in which they grew under the officially propagated ideology of antifascism.

Investigating the mass of unpublished, newly available archival data from the United States, Israel, and the former German Democratic Republic, and more than forty personal interviews, Timm fills a critical gap in the scholarship on postwar Germany. She analyzes the role of the Holocaust and the image of Jews in the historical consciousness and political culture of East Germany and chronicles the efforts of Jewish organizations, especially the Conference on Jewish Material Claims Against Germany, to negotiate reparations with the East German state. The unique relationship between ideology and Realpolitik defined the manner in which East Germany confronted the crimes of its past and allowed anti-Semitism to reemerge.

Just Language revisits the Weimar period and its representation in the postwar years to explore narratives of linguistic resistance in the works of Walter Benjamin, Theodor W. Adorno, Hannah Arendt, and Paul Celan. How did this generation of exile writers grapple with their experiences of oppression and persecution? How did they create a language of resistance during the decades that prepared the Third Reich and the Shoah?

Facing the devastations of World War I, the book explores how Walter Benjamin analyzed language’s ability to radically break the cyclical violence of war and examines his opposition to expansionism and imperialism in Weimar education and culture. Based on Benjamin’s analysis, Johannßen traces the postwar responses of Hannah Arendt and Paul Celan. While Arendt proposed strategies of metaphorical thinking to counteract the formation of totalitarianism, Celan mobilized silence as a poetic counterforce against oppression and erasure. Just Language argues that every linguistic act and practice, no matter how small or marginalized, entails the ethical task of opposing the normalization and institutionalization of political violence. By tracing how Benjamin and his interlocutors struggled against German fascism, Johannßen presents a memory-based critique of linguistic violence, opening a dialogue between German-Jewish writers and today’s debates on nondiscrimination, propaganda, and social justice.

“A sweeping vision.”—Ezra Klein, The New York Times • “An important book.”—Peter Coy, The New York Times • “Liberals and non-liberals alike should applaud its arrival.”—Max Foley-Keene, Commonweal • “A major work of political philosophy.”—Gregory Laski, Public Books • “Compelling. . . . Superb.”—Josiah Ober • “Without doubt one of the most important books ever written on democracy.”—Margeret Levi

From leading thinker Danielle Allen, a bold and urgent articulation of a new political philosophy: power-sharing liberalism. 
 
At a time of great social and political turmoil, when many residents of the leading democracies question the ability of their governments to deal fairly and competently with serious public issues, and when power seems more and more to rest with the wealthy few, this book reconsiders the very foundations of democracy and justice. Scholar and writer Danielle Allen argues that the surest path to a just society in which all are given the support necessary to flourish is the protection of political equality; that justice is best achieved by means of democracy; and that the social ideals and organizational design principles that flow from recognizing political equality and democracy as fundamental to human well-being provide an alternative framework not only for justice but also for political economy. Allen identifies this paradigm-changing new framework as “power-sharing liberalism.”

Liberalism more broadly is the philosophical commitment to a government grounded in rights that both protect people in their private lives and empower them to help govern public life. Power-sharing liberalism offers an innovative reconstruction of liberalism based on the principle of full inclusion and non-domination—in which no group has a monopoly on power—in politics, economy, and society. By showing how we all might fully share power and responsibility across all three sectors, Allen advances a culture of civic engagement and empowerment, revealing the universal benefits of an effective government in which all participate on equal terms.