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As a painting by Chagall unfolds layer upon layer when viewed carefully, so does the city in Jewish Budapest. Neither a guidebook or a history in the traditional sense, this book is about the Jewish face of Budapest from medieval times to the present. To get the broadest possible perspective, this book is not only about the Hungarian capital as a Jewish city but, as befits a cosmopolitan metropolis, delves into its myriad elements. There was and is, as Jewish Budapest strikingly reveals, a Roman and a Greek – Catholic Budapest, a Lutheran and a Calvinist Budapest, a German, a Serbian and a Gypsy Budapest. All these are brought into play as backdrop to the main narrative about the history of Jews in Buda, Obuda, and Pest. Past and present Jewish life as an organic part of the life of the Hungarian capital Budapest – be it memory or living reality. Richly illustrated with wonderfully evocative literary line drawings and photos, the book includes a lavish, full-colour section of artwork that enhances the text. Here is a book at once personal and universal. It is about everyday Jewish life, the humor, the pathos, the human condition, which is the same or very similar anywhere in the Diaspora. Every image and incident, every happening is filtered through the strong sensibilities of the key citizens of the city throughout the past few centuries. Remarkable citizens personified by the likes of Theodor Herzl and Joseph Pulitzer. The city is itself the central character of this book. The authors write only about those parts where there is a story to tell. They talk about places where history is still visible, where it can be located, where its traces still exist, where it can be tasted, savoured, and where it surrounds us as part of life in Budapest today. Jewish Budapest amasses huge amounts of lore about the city, its monuments and relics, its language and scholarship, its cultural heart, and its intellectual core. Jewish Budapest proceeds according to the chronological sequence of the birth of the Jewish quarters in the city, focusing on patterns of settlement and occupation, and demography, and unfolds finally into a vision of the future of Jewish life in this remarkably vibrant, venerable city. The book includes a section of detailed comments on the illustrations with an explanation of the abbreviations throughout as well as a bibliography, an index of personal names, an index of cities and towns, and an index of Budapest street addresses.

Winner of the 2020 Ernst Fraenkel Prize from the Wiener Holocaust Library​

Jewish Childhood in Kraków is the first book to tell the history of Kraków in the second World War through the lens of Jewish children’s experiences. Here, children assume center stage as historical actors whose recollections and experiences deserve to be told, analyzed, and treated seriously.

Sliwa scours archives to tell their story, gleaning evidence from the records of the German authorities, Polish neighbors, Jewish community and family, and the children themselves to explore the Holocaust in German-occupied Poland and in Kraków in particular. A microhistory of a place, a people, and daily life, this book plumbs the decisions and behaviors of ordinary people in extraordinary times.

Offering a window onto human relations and ethnic tensions in times of rampant violence, Jewish Childhood in Kraków is an effort both to understand the past and to reflect on the position of young people during humanitarian crises.

This volume puts to rest the myth that the Jews went passively to the slaughter like sheep. Indeed Jews resisted in every Nazi-occupied country - in the forests, the ghettos, and the concentration camps.The essays presented here consider Jewish resistance to be resistance by Jewish persons in specifically Jewish groups, or by Jewish persons working within non-Jewish organizations. Resistance could be armed revolt; flight; the rescue of targeted individuals by concealment in non-Jewish homes, farms, and institutions; or by the smuggling of Jews into countries where Jews were not objects of Nazi persecution. Other forms of resistance include every act that Jewish people carried out to fight against the dehumanizing agenda of the Nazis - acts such as smuggling food, clothing, and medicine into the ghettos, putting on plays, reading poetry, organizing orchestras and art exhibits, forming schools, leaving diaries, and praying. These attempts to remain physically, intellectually, culturally, morally, and theologically alive constituted resistance to Nazi oppression, which was designed to demolish individuals, destroy their soul, and obliterate their desire to live.

Diaries, testimonies and memoirs of the Holocaust often include at least as much on the family as on the individual. Victims of the Nazi regime experienced oppression and made decisions embedded within families. Even after the war, sole survivors often described their losses and rebuilt their lives with a distinct focus on family. Yet this perspective is lacking in academic analyses.
 
In this work, scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units—broadly defined—throughout the war and afterward.