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Jonathan Ascher, an acclaimed 1960s radical writer and cultural hero, has been dead for thirty years.
            When a would-be biographer approaches Ascher’s widow Martha, she delves for the first time into her husband’s papers and all the secrets that come tumbling out of them. She finds journals that begin as a wisecracking chronicle of life at the fringes of the New York literary scene, then recount Ascher’s sexual adventures in the pre-Stonewall gay underground and the social upheavals that led to his famous book “JD.” As Martha reads on, she finds herself in a long-distance conversation with her dead husband, fighting with him again about their rocky marriage and learning about the unseen tragedy in her own apartment that ended with the destruction of their son, Mickey. Mickey comes to life in the space between Jonathan and Martha’s conflicting portraits of him, while Martha and the biographer tangle over the continued relevance of Jonathan’s politics and his unfulfilled vision of a nation remade. Martha learns about herself, finally, through her confrontation with a man who will not let her go, even in death.
            Mark Merlis’s JD is a brilliant and harrowing view of a half century of the American experiment, acted out on a small stage by three people who cannot find a way—neither sex nor touch nor words—to speak their love for one another.

Best Books of 2015: Fiction, Open Letters Monthly

Finalist, Gay Fiction, Lambda Literary Award

Finalist, Ferro-Grumley Award for LGBT Fiction, Publishing Triangle

Best books for public & secondary school libraries from university presses, American Library Association

“Many years after a ’60s New York writer's death, his widow confronts their tumultuous marriage and private identities through his journals. . . . JD’s most masterful element is its treatment of these two characters, both of whom spent their lives groping for contentment like one trying to find a light switch in a darkened room. A great writer offers not just tight prose but also insight, a series of probing questions that extend from the fictional world into the real one. JD asks who its characters were, and in doing so, forces the reader to confront the intricate and fascinating politics of identity.”—Shelf Awareness for Readers, *starred review
 
“A truly impressive work of literary fiction, JD documents author Mark Merlis as an extraordinary novelist able to deftly craft a complex plot and populate it with a roster of inherently fascinating characters and memorable events. The result is an entertaining and engaging read that will linger in the mind long after the book is finished. Very highly recommended for both community and academic library literary fiction collections.”—Midwest Book Review/Reviewer’s Bookwatch

“The fantastic JD (U. of Wisconsin), by acclaimed gay writer Mark Merlis (American Studies), is the writer's first novel in a dozen years. It's told in two voices. The first is that of the late gay writer Jonathan Ascher, and we hear from him through his journals. The second belongs to his widow Martha, who learns more about Jonathan than she ever imagined while reading the journals after agreeing to help a biographer of her late husband.”—Gregg Shapiro, Bay Area Reporter

Behind James Baldwin’s uncanny ability to evoke a nation’s crisis and potential hope lies his use of religious language to describe social and sexual transformation. The first study of its kind, James Baldwin and the Heavenly City shows that Baldwin’s novels use biblical ideas in partly but not fully secularized ways to express the possible human attainment of a new life embodying a real but undefinable holiness. Focusing on Baldwin’s six novels, along with essays, stories, and drama, the book first shows Baldwin’s method of recasting biblical and African American prophetic traditions to reveal their liberating core. It then examines several key themes: the prophet’s selection, seen in Baldwin’s debut novel, Go Tell It on the Mountain; the three linked ideas of prophetic art, the “apocalyptic body,” and the “apocalyptic city,” as presented in all his novels; and the polarity between prophecy and doubt, the subject of his last novel, Just Above My Head. This important work provides new readings of Baldwin’s novels, reassesses his once-neglected later fiction, and shows Gospel music’s centrality (with blues) in his fictional imagination.
 

The central figure in black gay literary history, James Baldwin has become a familiar touchstone for queer scholarship in the academy. Matt Brim’s James Baldwin and the Queer Imagination draws on the contributions of queer theory and black queer studies to critically engage with and complicate the project of queering Baldwin and his work. Brim argues that Baldwin animates and, in contrast, disrupts both the black gay literary tradition and the queer theoretical enterprise that have claimed him. More paradoxically, even as Baldwin’s fiction brilliantly succeeds in imagining queer intersections of race and sexuality, it simultaneously exhibits striking queer failures, whether exploiting gay love or erasing black lesbian desire. Brim thus argues that Baldwin’s work is deeply marked by ruptures of the “unqueer” into transcendent queer thought—and that readers must sustain rather than override this paradoxical dynamic within acts of queer imagination.

The central figure in black gay literary history, James Baldwin has become a familiar touchstone for queer scholarship in the academy. Matt Brim’s James Baldwin and the Queer Imagination draws on the contributions of queer theory and black queer studies to critically engage with and complicate the project of queering Baldwin and his work. Brim argues that Baldwin animates and, in contrast, disrupts both the black gay literary tradition and the queer theoretical enterprise that have claimed him. More paradoxically, even as Baldwin’s fiction brilliantly succeeds in imagining queer intersections of race and sexuality, it simultaneously exhibits striking queer failures, whether exploiting gay love or erasing black lesbian desire. Brim thus argues that Baldwin’s work is deeply marked by ruptures of the “unqueer” into transcendent queer thought—and that readers must sustain rather than override this paradoxical dynamic within acts of queer imagination.

Winner, 2021 Housatonic Book Award
Finalist for the Publishing Triangle's Judy Grahn Award for Lesbian Nonfiction

You have a history, and a body. You are a history, and a body. Your body has (is) a history, too. As a girl, Julie Marie Wade was uninterested in makeup, boy-watching, and other trappings of conventional girlhood, much to her mother’s disappointment. Grace Kelly and Marilyn Monroe—movie stars immortalized as feminine ideals, even as they both died tragically and young—were lodestars that threw Wade’s own definition of beauty into relief as she stumbled into adulthood.

Now, in Just an Ordinary Woman Breathing, Wade traces the intimate story of coming of age in one particular body (as a lesbian, an only child, a Protestant attending Catholic school). She uses the language and tenets of music, math, religion, fairy tales, poetry, and art to reckon with the many facets of embodiment, sexuality, and love in our contemporary world. The diet industry, popular culture, and her own family all provide rich material for what is ultimately a lyrical and unflinching investigation into the questions that prickle deep within the human heart.