242 books match the query 'Old Testament' and 8 start with j

cover of Jerome, Epistle 106 (On the Psalms)

Jerome, Epistle 106 (On the Psalms)

Michael Graves

SBL Press, 2022

A fresh interpretation of the nature, purpose, and date of Jerome’s Epistle 106

In this volume of the Writings from the Greco-Roman World series, Michael Graves offers the first accessible English translation and commentary on Jerome’s Epistle 106, an important work of patristic biblical interpretation. In his treatise Jerome discusses different textual and exegetical options according to various Greek and Latin copies of the Psalms with input from the Hebrew. Epistle 106 provides insightful commentary on the Gallican Psalter, Jerome’s translation of Origen’s hexaplaric edition. Jerome’s work offers a unique window into the complex textual state of the Psalter in the late fourth century and serves as an outstanding example of ancient philological scholarship on the Bible. Graves’s translation and commentary is an essential resource for scholars and students of patristic exegesis, biblical textual criticism, and late antique Christianity.

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cover of Jewish Allegory in Eighteenth-Century Christian Imagination

Jewish Allegory in Eighteenth-Century Christian Imagination

Rebecca K. Esterson

SBL Press, 2023

Rebecca K. Esterson explores how Christian methods of biblical interpretation shifted during the eighteenth century, producing a rhetorical rejection of allegory while embracing literalism. Under the influence of Enlightenment concepts of human reason and advances in the experimental sciences, Christian interpreters began casting Jewish biblical interpretation as allegorical, while presenting Christian interpretation as literal. This shift in self-understanding allowed Christians to portray their own interpretations as scientifically, philosophically, and historically superior, resulting in a new way of othering the Jewish people. This study of biblical exegesis, theology, philosophy, and the arts in English, Swedish, and German contexts is an essential resource for scholars interested in biblical reception history and the history of Jewish-Christian relations.

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cover of Jewish Biblical Exegesis from Islamic Lands: The Medieval Period

Jewish Biblical Exegesis from Islamic Lands

The Medieval Period

Meira Polliack

SBL Press, 2019

An accessible point of entry into the rich medieval religious landscape of Jewish biblical exegesis s

Medieval Judeo-Arabic translations of the Hebrew Bible and their commentaries provide a rich source for understanding a formative period in the intellectual, literary, and cultural history and heritage of Jews in Islamic lands. The carefully selected texts in this volume offer intriguing insight into Arabic translations and commentaries by Rabbanite and Karaite Jewish exegetes from the tenth to the twelfth centuries CE, arranged according to the three divisions of the Torah, the Former and Latter Prophets, and the Writings. Each text is embedded within an essay discussing its exegetical context, reception, and contribution.

Features:

  • Focus on underrepresented medieval Jewish commentators of the Eastern world
  • A list of additional resources, including major Judeo-Arabic commentators in the medieval period
  • Previously unpublished texts from the Cairo Geniza
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cover of Jewish Fictional Letters from Hellenistic Egypt: The Epistle of Aristeas and Related Literature

Jewish Fictional Letters from Hellenistic Egypt

The Epistle of Aristeas and Related Literature

L. Michael White

SBL Press, 2017

The first Greek text of the Epistle of Aristeas published in more than a century

The Greek text Epistle of Aristeas is a Jewish work of the late Hellenistic period that recounts the origins of the Septuagint. Long recognized as a literary fiction, the Epistle of Aristeas has been variously dated from the third century BCE to the first century CE. As a result, its epistolary features, and especially those in which the putative author, Aristeas, addresses his brother and correspondent, Philocrates, have largely been ignored. In light of more recent scholarship on epistolary literature in the Greco-Roman world, however, this volume presents for the first time a complete Greek text and English Translation with introduction, notes, and commentary of the Epistle of Aristeas with key testimonia from Philo, Josephus, and Eusebius, as well as other related examples of Jewish fictional letters from the Apocrypha and Pseudepigrapha.

Features

  • Relevant excerpts from Eupolemus, 2 Maccabees, 3 Maccabees, and the Greek Additions to Esther with translations and introductions
  • A critical introduction to ancient Greek letter-writing
  • An outline of epistolary features in the text
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cover of Job 1–21: Interpretation and Commentary

Job 1–21

Interpretation and Commentary

C. L. Seow

SBL Press, 2013

The Hebrew book of Job is an exquisite piece of literary art that many consider one of the most outstanding compositions in world literature. It is a poetic work of remarkable theological richness, passion, and honesty, yet it is an immensely difficult text to understand. C. L. Seow’s inaugural Illuminations commentary offers a literary-theological interpretation of Job written in an accessible style for a wide audience, a new translation, and detailed verse-by-verse commentary for a deeper dive into the complex linguistic and thematic issues. The commentary’s unique History of Consequences section draws attention to the reception history of Job in Jewish, Muslim, Christian, and Western secular interpretations found in writings and artistic representations. Seow reveals not only how interpreters throughout history have grappled with the human struggle to understand the reasons for suffering and the possibility of divine complicity in undeserved suffering but also why we continue to struggle with these ideas today.
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cover of Jonah: Introduction and Commentary

Jonah

Introduction and Commentary

Amy Erickson

SBL Press, 2021

In Jonah: Introduction and Commentary, Amy Erickson reevaluates a range of interpretations of the book of Jonah to present her own fresh literary and theological understanding of the book’s complex themes and characterizations. Drawing on Christian, Jewish, and Islamic reception history of Jonah, including the story’s representations in the arts, literature, and pop culture, Erickson presents a History of Consequences section that spans centuries and crosses borders. Erickson’s translation and interpretation pave the way for pastors and scholars to read and utilize the book of Jonah as the provocative, richly allusive, and theologically robust text that it is. Each passage includes a commentary on linguistic and thematic challenges to interpretation and translation. Erickson’s innovative reading recovers the richness of meaning that belongs to this short but noteworthy book of the Bible.
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cover of Judaism and Disability: Portrayals in Ancient Texts from the Tanach through the Bavli

Judaism and Disability

Portrayals in Ancient Texts from the Tanach through the Bavli

Judith Z. Abrams

Gallaudet University Press, 1998

The Jewish religion owns a virtually uninterrupted record of scripture and commentary dating back to 1,000 B.C.E. (B.C.), portions of which allow the new book Judaism and Disability: Portrayals in Ancient Texts from the Tanach through the Bavli to document attitudes toward disabled people in the earliest centuries of this ancient culture. Abrams examines the Tanach, the Hebrew acronym for the Jewish Bible, including passages from the Torah, Prophets, and Writings, and subsequent commentaries up to and through the Bavli, the Talmud of Babylonia written between the 5th and 7th centuries C.E. (A.D.).

In Judaism and Disability, the archaic portrayals of mentally ill, mentally retarded, physically affected, deaf, blind, and other disabled people reflect the sharp contrast they presented compared to the unchanging Judaic ideal of the “perfect priest.” All of these sources describe this perfection as embodied in a person who is male, free, unblemished, with da’at (cognition that can be communicated), preferably learned, and a priest. The failure to have da’at stigmatized disabled individuals, who were also compromised by the treatment they received from nondisabled people, who were directing and constraining.

As the Judaic ideal transformed from the bodily perfection of the priest in the cult to intellectual prowess in the Diaspora, a parallel change of attitudes toward disabled persons gradually occurred. The reduced emphasis upon physical perfection as a prerequisite for a relationship with God eventually enabled the enfranchisement of some disabled people and other minorities. Scholars, students, and other readers will find the engrossing process disclosed in Judaism and Disability one that they can apply to a variety of other disciplines.
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cover of Judaism's Theological Voice: The Melody of the Talmud

Judaism's Theological Voice

The Melody of the Talmud

Jacob Neusner

University of Chicago Press, 1995

Distinguished historian of Judaism Jacob Neusner here ventures for the first time into constructive theology. Taking the everyday life of contemporary Judaism as his beginning, Neusner asks when in the life of the living faith of the Torah does Israel, the holy community, meet God? Where does the meeting take place? What is the medium of the encounter?

In his attempt to answer these questions, Neusner sets forth the character and the form of the Torah as sung theology. Israel, the holy community, meets God in the synagogue, while at prayer, and in the yeshiva, when studying the Torah—at the moment in each setting when the Torah is received. In both circumstances people do not read but sing out its words. With the written part of the Torah sung in the synagogue, and the oral part declaimed in centers of sacred learning, music provides the medium for Judaism's theological voice.

Neusner identifies a reciprocal exchange between the holy community Israel and God: Israel sings to God when the Torah is studied, and God sings to Israel when the Torah is declaimed. Through the metaphor of music, Neusner offers an account of how he believes those faithful to the Torah meet God in the Torah, and how they should listen to the melody of God's self-revelation. The result is an original theological reflection that will interest all students of Judaism.
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