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The case of the Trenton Six attracted international attention in its time (1948–1952) and was once known as the “northern Scottsboro Boys case.” Yet, there is no memory of it. The shame of racism evident in the case has been nearly erased from the public record. Now, historian Cathy D. Knepper takes us back to the courtroom to make us aware of this shocking chapter in American history.

Jersey Justice: The Story of the Trenton Six begins in 1948 when William Horner, an elderly junk dealer, was murdered in his downtown Trenton shop. Over a two-week period, six local African American men were arrested and charged with collectively killing Horner. Violating every rule in the book, the Trenton police held the six men in incommunicado detention, without warrants, and threatened them until they confessed. At the end of the trial the all-white jury sentenced the six men to die in the electric chair.

That might have been the end of the story were it not for the tireless efforts of Bessie Mitchell, the sister of one of the accused men. Undaunted by the refusal of the NAACP and the ACLU to help appeal the conviction of the Trenton Six, Mitchell enlisted the aid of the Civil Rights Congress, ultimately taking the case as far as the New Jersey Supreme Court. Along the way, the Trenton Six garnered the attention and involvement of many prominent activists, politicians, and artists, including Paul Robeson, Thurgood Marshall, Eleanor Roosevelt, Pete Seeger, Arthur Miller, and Albert Einstein. Jersey Justice brings to light a shameful moment in our nation’s history, but it also tells the story of a personal battle for social justice that changed America.

Yerusholayim d’lite: di yidishe kultur in der lite (Jerusalem of Lithuania: A Reader in Yiddish Cultural History) by Jerold C. Frakes contains cultural, literary, and historical readings in Yiddish that vividly chronicle the central role Vilnius (Lithuania) played in Jewish culture throughout the past five centuries. It includes many examples of Yiddish literature, historiography, sociology, and linguistics written by and about Litvaks and includes work by prominent Yiddish poets, novelists, raconteurs, journalists, and scholars. In addition, Frakes has supplemented the primary texts with many short essays that contextualize Yiddish cultural figures, movements, and historical events.

William A. Settle, Jr. has, for a number of years, trailed the James brothers through the columns of old newspapers and the records of county courts. In his search for the facts concerning these men--heroes to some, criminals to others--he has critically examined the contemporary accounts of their activities and has interviewed men and women who could give eyewitness or close hearsay evidence of them. Employing the techniques of scholarly research, Professor Settle has winnowed the fact from the fiction to produce this study of these most notorious American bandits.

The Civil War in Missouri was a time of great confusion, violence, and destruction. Although several major battles were fought in the state between Confederate and Union forces, much of the fighting in Missouri was an ugly form of terrorism carried out by loose bands of Missouri guerrillas, by Kansas "Jayhawkers," or by marauding patrols of Union soldiers. This irregular warfare provided a training ground for people like Jesse and Frank James who, after the war, used their newly learned skills to form an outlaw band that ultimately became known all over the world.

Jesse James and the Civil War in Missouri discusses the underlying causes of the Civil War as they relate to Missouri and reveals how the war helped create both the legend and the reality of Jesse James and his gang. Written in an accessible style, this valuable little book will be welcomed by anyone with an interest in the Civil War, the legend of Jesse James, or Missouri history.

Jesuit Letters From China, 1583–84 was first published in 1986. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

The first eight letters from Jesuit missionaries on mainland China were written in 1583–84 and published in Europe in 1586. M Howard Rienstra's translated marks their first appearance in English. The letters chronicle the patient efforts of Michele Ruggieri and the famed Matteo Ricci to learn Chinese, to gain acceptance in Chinese society, and to explain Christianity to a highly sophisticated non-Christian culture. They also described the China of the late Ming dynasty (1368–1644), a country whose immense size and population had excited the imagination of Europeans for generations.

It was Francis Xavier's dream that this mighty kingdom and civilization be opened to the Christian gospel. His dream was at least tentatively fulfilled when Michele Ruggieri was granted residence first in Canton and then in Chao-ch'ing in 1583. Accompanied first by Francesco Pasio and later by Matteo Ricci, Ruggieri initiated the Christian mission in China. Their letters, published initially as an appendix to a volume of Jesuit letters from Japan, were abbreviated and censored by their European editor. In edited form, the letters appeared in 1586 in one French, on German, and three Italian editions.

The China of Ruggieri and Matteo Ricci had remained, however, both suspicious of, and closed to, foreigners - a fact which the original letters do not gloss over. Rienstra was carefully compared the abbreviated and censored versions of these letters in their originals, still preserved in the Jesuit archives in Rome. The letters in general indicate how tenuous the Jesuits' situation was and note candidly that only two baptisms had been performed on the mainland during their stay. These results stand in marked contracts to the reports from Japan of tens of thousands of baptisms and to the reports from Portuguese Macao, where Chinese converts were compelled to wear European cloths and to take European names.

Such Europeanization was thought to be inappropriate to a successful Christian mission in China. Though criticized at the time by their colleagues in Macao, Ruggieri, Pasio, and Ricci committed themselves to a program of cultural respect and accommodation. They learned both written and spoken Chinese, ingratiated themselves with the ruling classes by exhibiting their learning and courtesy, and appeared to have become Chinese themselves. When Matteo Ricci became Ruggieri's successor and his name became synonymous with the success of the Jesuit mission in China, it was to these methods that its success was owed. Unfortunately, the prevailing European ethnocentrism could not accept the concept of cultural accommodation. The editors thus censored the letters to convey the impression of a triumphant and culturally superior Christian mission in China.

Jesuit Letters From China is a publication of the James Ford Bell Library at the University of Minnesota.

Presents an overview of a life's work by a preeminent scholar and brings new insight to the challenge of American Jewish continuity

Jews have historically lived within a paradox of faith and fear: faith that they are an eternal people and fear that their generation may be the last. In the United States, the Jewish community has faced to a heightened degree the enduring question of identity and assimilation: How does the Jewish community in this free, open, pluralistic society discover or create factors-both ideological and existential-that make group survival beneficial to the larger society and rewarding to the individual Jew?

Abraham J. Karp's Jewish Continuity in America focuses on the three major sources of American Judaism's continuing vitality: the synagogue, the rabbinate, and Jewish religious pluralism. Particularly illuminating is Karp's examination of the coexistence and unity-in-diversity of American religious Jewry's three divisions-Orthodox, Reform, and Conservative-and of how this Jewish religious pluralism fits into the larger picture of American religious pluralism.

Informing the larger enterprise through sharp and full delineation of discrete endeavors, the essays collected in Jewish Continuity in America-some already acknowledged as classics, some appearing here for the first time-describe creative individual and communal responses to the challenge of Jewish survival. As the title suggests, this book argues that continuity in a free and open society demands a high order of creativity, a creativity that, to be viable, must be anchored in institutions wholly pledged to continuity.

    German Jews were fully assimilated and secularized in the nineteenth century—or so it is commonly assumed. In Jewish Scholarship and Culture in the Nineteenth Century, Nils Roemer challenges this assumption, finding that religious sentiments, concepts, and rhetoric found expression through a newly emerging theological historicism at the center of modern German Jewish culture.
    Modern German Jewish identity developed during the struggle for emancipation, debates about religious and cultural renewal, and battles against anti-Semitism. A key component of this identity was historical memory, which Jewish scholars had begun to infuse with theological perspectives beginning in the 1850s. After German reunification in the early 1870s, Jewish intellectuals reevaluated their enthusiastic embrace of liberalism and secularism. Without abandoning the ideal of tolerance, they asserted a right to cultural religious difference for themselves--an ideal they held to even more tightly in the face of growing anti-Semitism. This newly re-theologized Jewish history, Roemer argues, helped German Jews fend off anti-Semitic attacks by strengthening their own sense of their culture and tradition.