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This book attempts to analyze a major part of Mansfield's fiction, concentrating on an analysis of the various textures, themes, and issues, plus the point of view virtuosity that she accomplished in her short lifetime (34 years). Many of her most famous works, such as "Prelude" and "Bliss," are explicated, along with many of her less famous and unfinished stories.

Taking King Lear as her central text, Judy Kronenfeld seriously questions the critical assumptions of much of today’s most fashionable Shakespeare scholarship. Charting a new course beyond both New Historicist and deconstructionist critics, she suggests a theory of language and interpretation that provides essential historical and linguistic contexts for the key terms and concepts of the play. Opening the play up to the implications of these contexts and this interpretive theory, she reveals much about Lear, English Reformation religious culture, and the state of contemporary criticism.

Kronenfeld’s focus expands from the text of Shakespeare’s play to a discussion of a shared Christian culture—a shared language and set of values—a common discursive field that frames the social ethics of the play. That expanded focus is used to address the multiple ways that clothing and nakedness function in the play, as well as the ways that these particular images and terms are understood in that shared context. As Kronenfeld moves beyond Lear to uncover the complex resonances of clothing and nakedness in sermons, polemical tracts, legislation, rhetoric, morality plays, and actual or alleged practices such as naked revolts by Anabaptists and the Adamians’ ritual disrobing during religious services, she demonstrates that many key terms and concepts of the period cannot be tied to a single ideology. Instead, they represent part of an intricate network of thought shared by people of seemingly opposite views, and it is within such shared cultural networks that dissent, resistance, and creativity can emerge. Warning her readers not to take the language of literary texts out of the linguistic context within which it first appeared, Kronenfeld has written a book that reinterprets the linguistic model that has been the basis for much poststructuralist criticism.

The Bodleian Library and the museums of the University of Oxford are home to many historically significant and valuable manuscripts, rare books, and artifacts related to Korean history and culture. Despite their importance, many of these items have been overlooked within the libraries’ collections and largely neglected by scholars. Korean Treasures seeks to change this by highlighting the many noteworthy and unusual archaeological relics and artworks in the collections and presenting them together in a single volume for the first time. 

 

Notable items included here are the court painting scroll of the funeral procession of King Yongjo (1694–1776); a presentation edition of a book given by King Yongjo to his son-in-law; a group of documents issued by Emperor Kojong (1852–1919) between 1885–86 to confer various titles to his civil and military officials; a sundial made by the famous maker Kang Yun (1830–1898) for Emperor Kojong; a ceramic dish made and signed by Princess Yi Pangja (1901–1989) as well as a rare example of a suit of armor, an ornate helmet of the early sixteenth century, and a general’s quiver and arrows. In addition to the numerous color images of items from the collection, Korean Treasures provides a thorough overview of the extent of the Korean book collections in Oxford and a guide to the locations where some of these treasures can be found.