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A family drama, a portrait of a community devastated by ideology, a fascinating history of amber—but, above all, a tale of remarkable women fighting for their rights.

Towards the end of the nineteenth century in East Prussia, a woman named Kazimira strolls the remote shores of the Baltic Sea, bringing home bits of amber that wash up on the beach. Her husband Antas is the region’s best carver, and he catches the attention of Moritz Hirschberg, the owner of a nearby amber factory. Antas rises through the ranks, but Kazimira has the best ideas for processing and cutting the stones. Although establishing a new mine on such shifting terrain is hazardous, the venture finally pays off. It brings success, but envy and resentment swiftly follow, as antisemitism and nationalism sweep across the German Empire. Kazimira soon learns she must go her own way, as the Hirshbergs are expelled and World War I shatters her son. Three decades later, at the end of World War II, she becomes the last witness of German war crimes committed on West Beach, formerly a place of prosperity and progress. 

At the dawn of the twenty-first century in Russia, a woman named Nadia operates an excavator in a massive open-pit amber mine until she is told to go sell trinkets alongside all the other shopgirls.

In alternating passages weaving together vastly different eras across the span of a century and a half, Svenja Leiber’s Kazimira tells the story of the largest amber-mining operation in history. The lasting effects of this operation expose pressing questions: Where do hatred and violence come from? What happens when life is declared worthless? Beginning with Kazimira and her bold struggle for self-determination, this saga follows five generations of women who envision an alternative world.

"Alexandra Chasin is a hugely brave writer. She dares to push the extremes of style, while daring to push the extremes of emotion" —Jonathan Safran Foer

Alexandra Chasin’s remarkable stories employ forms as diverse as cryptograms (in "ELENA=AGAIN") and sentence diagrams (in "Toward a Grammar of Guilt") to display her interest in fiction as a form constituted by print on the page, every bit as much as poetry.

In "They Come From Mars," the words are arrayed on the page like troops, embodying the xenophobic image of invading armies of immigrant and illegal aliens that animates the narrative. One story incorporates personal ads ("Lynette, Your Uniqueness"), another is organized alphabetically ("2 Alphabets"), while another leaves sentences unfinished ("Composer and I"). A number of stories take metafictional turns, calling attention to the process of writing itself. The last piece in the collection plays with genre distinctions, including an index of first lines and a general index. Set in New York, New England, Paris, and Morocco, these tales are narrated by men and women, old and young, gay, straight, and bisexual; one narrator is not a person at all, but a work of art. Each of these deft, playful, and sometimes anarchic fictions is different from the others, yet all are the unmistakable offspring of the same wildly inventive imagination.