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Children of immigrants make up more than one in four people in the United States under the age of thirty. Amid today’s multipronged attacks on immigrant communities and growing threats to democratic participation, these young people often encounter significant barriers to political participation. Despite these challenges, some children of immigrants and refugees engage in nonpartisan grassroots campaigns, addressing issues such as education, health, environmental justice, immigrant rights, housing, and voting rights. In Learning to Lead, sociologist Veronica Terriquez examines how youth organizing groups facilitate the civic and political engagement of low-income, second-generation immigrant adolescents, enabling them to collectively exercise power alongside their non-immigrant peers and adult allies.

Drawing on extensive survey, semi-structured interview, and other data, Terriquez shows that nonprofit youth organizing groups strengthen adolescents’ capacity to address the systemic challenges facing their communities through political engagement. Although these groups vary in the quality of their programming, they generally share a commitment to supporting young people’s healthy development, offer a critical form of civics education, and provide extensive guidance on how to participate in civic life. These groups adapt their programming in response to local demographic and political dynamics.

Many adolescents who join grassroots organizing groups face overlapping stresses related to poverty, immigration status, neighborhood violence, and other hardships. In response, youth organizing groups create spaces that support emotional well-being while also encouraging academic success and job-readiness. At the same time, they help young people develop a critical understanding of social inequality, power, and public policy. Through ethnic studies workshops and other activities, youth explore their own identities and learn about the histories and struggles of diverse communities.

This education often motivates second-generation immigrant and refugee youth to work in solidarity with their non-immigrant Black and Indigenous peers and deepens their understanding of the historical, economic, and political roots of community problems, as well as potential policy solutions. Unlike many youth-focused interventions, organizing groups also provide sustained, hands-on training in how to collectively exercise their voice in policy debates and government elections, effectively functioning as civic apprenticeships. Staff and experienced members mentor newer participants in basic civic skills such as public speaking, event planning, and community outreach, while also coaching them on strategies for mobilize peers and adult allies to contribute to nonpartisan campaigns.

Because of these intensive and formative experiences, adolescents who participate in youth organizing during high school tend to remain highly active in civic life into early adulthood. Terriquez concludes that these groups offer important lessons for schools and other youth-serving institutions seeking to strengthen engagement in a multiracial democracy. 

Learning to Lead offers a thorough examination of the role of how young people acquire the capacities to become a meaningful political force.

Despite St. Louis’s mid-twentieth-century reputation as a conservative and sleepy midwestern metropolis, the city and its surrounding region have long played host to dynamic forms of social-movement organizing. This was especially the case during the 1960s and 1970s, when a new generation of local activists lent their energies to the ongoing struggles for Black freedom, lesbian and gay liberation, feminist social transformations, environmental protection, an end to the Vietnam War, and more. This volume, the first of its kind, offers fifteen scholarly contributions that together bring into focus the exceptional range of progressive activist projects that took shape in a single midwestern city during these tumultuous decades.

In contrast to scholarship that seeks to interpret the era’s social-movement initiatives in a primarily national context, the works presented in this expansive collection emphasize the importance of locality, neighborhood, community institutions, and rooted social networks. Documenting wrenching forces of metropolitan change as well as grassroots resilience, Left in the Midwest shows us how place powerfully shaped agendas, worldviews, and opportunities for the disparate groups that dedicated themselves to progressive visions for their city. By revising our sense of the region’s past, this volume also expands our sense of the possibilities that the future may hold for activist movements seeking change in St. Louis and beyond.
 

A compelling call to transform isolation into solidarity and turn shared action into lasting change

Liberation Is Other People offers a bold and timely exploration of how we confront the immense, interconnected challenges of our time. It begins with the truth that many of the crises we face—climate collapse, war, systemic inequality—are human-made and therefore humanly transformable. Yet such “wicked problems” cannot be solved by individuals alone. Every attempt to repair exposes how deeply our lives are entangled across histories of power, privilege, and vulnerability.

Rejecting the idea that personal virtue or guilt can solve the world’s problems, Alexis Shotwell offers a philosophy and practice of collective freedom through collective struggle. Drawing on thinkers such as Angela Davis and Ursula K. Le Guin, she argues that freedom is not the power to act alone but the capacity to shape the world with others. Through sustained engagement with climate politics, white settler responsibility, and the reimagining of sexuality and gender, Liberation Is Other People shows how embracing complicity and acknowledging that none of us stand outside the systems we wish to change can open new possibilities for solidarity and transformation.

Rather than a call to purity or perfection, Liberation Is Other People is a vision of politics as a shared, necessarily imperfect process of creation. Shotwell builds a compelling case that solidarity can be a source of joy, inspiration, and political power. In this age of division and isolation, Shotwell insists that our greatest possibility lies not in fixing the world by our individual selves but in remaking it—together.

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